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Probaway – Life Hacks

~ Many helpful hints on living your life more successfully.

Tag Archives: Tranquility

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 45

14 Saturday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Contnetment, Epictetus, Judging others actions, Quick judgements, Tranquility

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 45

When a person takes a bath quickly, don’t say he did it poorly, but that he did it quickly, and when a person gulps a quantity of wine don’t say he did the thing poorly, but that he drank a large quantity of wine. If you don’t know why a person did a particular act, you don’t know if he did it well of poorly. If you perceive, think and speak without too quick a judgment you will avoid making errors of overgeneralization, and will be more responsive to real facts.

COMMENTS

To make our lives easier it is important to base our decisions and actions on accurate information. This paragraph gives suggestions for holding back on your judgments of the actions of other people, until you have a clear understanding of their reasons for doing what they did. When you make a judgment of good or bad of their action you color your remaining observation of what they do, and that may be totally different from what you would have thought if you hadn’t made a hasty judgment.

 

Will computer minds find an inherent meaning to the Universe?

11 Wednesday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Contentment, Infinitely powerful computers, Super goals, Tranquility, Universal mind, Universe

It would seem that for meaning to exist there must be an intelligent mind to assemble some purpose from discernible patterns, and that meaning is the product of assembling some of these things into a goal-driven pattern with consequence. For a meaning to come into being there must be a mind structure for generating a need and a goal, and from that point of view the Universe didn’t have a goal or a meaning a few moments after the Big Bang. It didn’t have a mind to form need or a goal, but only an onward trend of purposeless interactions.

13.7 x 10 to the 9th power years ago the physical universe was progressing in a presently understood way, but at that time life did not exist. There was the potential for life, and when life arose there developed a potential for goal-directed behavior. At first that would be limited to moving toward or away from beneficial or noxious things, but with life it became inevitable that offspring would vary, and those members best adapted to their local time and place would have the most offspring. Eventually, we humans evolved with goal-directed intelligence, and now we have created machines that have evolved to where they perform many functions we would call thinking, and these machines are in the process of evolving into niches which develop goals. It now requires an industry of people to create these machines, but that may be temporary, and the machines may soon develop factories devoid of people. This process of manufacturing intelligence is at the very beginning. The ability to generate “thinking-material” is limited only by the availability of materials, energy, time, and equipment. With few or no improvements, the amount of total memory is growing rapidly, as well as  interconnections and reasoning power too, so it would appear that self-designing and self-producing minds can’t be far off.

It is the vastness of these resources that are available to this new type of mind-factory, that makes the end of the process unknowable. Consider the potential materials, 10 to the 22 star systems with power and matter to build thinking machines, and 10 to the 120 years of possible life expectancy of the Universe. What would be the goal of a system that used the potential of such a Universal mind? Our usual human values and goals would vanish in this future Universe. What would replace them? Would each galaxy seek to convert its matter and energy into some kind of higher thought, and would it then seek to drain off the energy of other galaxies? Or would it choose to find entertainment in some kinds of super-computer games, on the premise that there was no meaning to anything, other than to beat opponents at games. Would it seek to win for the simple thrill of winning a single game, even though there was an infinity of past and future games to be played? What’s the point? Humans would sink into despair, but a machine might be perfectly content to just do what it is capable of doing – forever!

Are the evolutionary goals of a Universal superintelligence even conceivable to humans, or should we accept our station in this Universe and choose a life of tranquility for our personal selves, and accept a contentedness with the rest of the world as it is? That Universe is totally outside of our control, or even influence, today so why worry?

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 44

10 Tuesday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Character, Contentment, Eloquence, Epictetus, External possessions, habits, Property, Superiority, Tranquility

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 44

Here are some absurd statements you can ponder: “I have more money than you, so I am better than you,” or “I am more eloquent than you, so I am better than you.” Those are foolish statements, but these are not foolish: “I am richer than you, therefore my possessions are greater” or “I am more eloquent than you, therefore my style is more convincing.” It is easy to observe that a man standing before you is neither his property nor his style; nor are you.

COMMENTS

A man is not his possessions or the words coming out of his mouth, but the “Content of his character” to quote Martin Luther King Jr., and that is the idea being discussed throughout this ‘Manual for Living a Contented Life.’ That personal character is created by every individual in their responses to events they encounter in their lives, and these conscious choices form the habits of behavior that make up our character. It is our choice who we choose to become, and we choose that by our conscious choices of our behavior in our daily lives.

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 43

09 Monday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Arguments, Contentment, Epictetus, Tranquility

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 43

Every problem can be approached in two ways: one which will aggravate it and make it worse, and one which will move toward a comfortable resolution. If your friend acts unjustly toward you, don’t grab the annoyance by the terms that resulted in the injustice, but choose the personal view that he is your friend and you have always solved your differences. Then approach the problem from a place of common interest.

COMMENTS

Little differences often flare up among friends over trivialities, and if these are approached from the contentious point of the conversation something of no significance may become a major problem. The best way to eliminate these types of problems is not to let them grow to significance. That is done by getting on the other side of the issue, where your common interests are more important than some point of an argument.

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 42

08 Sunday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Being badly spoken of, Contentment, Harsh statements, Other people's problems, Other peoples' anger, Tranquility

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 42

When a man treats you badly or speaks badly of you, remember that he is coming from his own experiences and his personal interpretation of them. He can not act or speak from what is your personal experience, and if things appear terrible to him, he is the one who is suffering, not you. If he has taken a falsehood to be true, he is the one who is deceived, and he is the injured person. When you understand these problems of communication you may understand his suffering more easily and be kind to him. This is easier if you say to yourself, “That is the way he understands the situation.”

COMMENTS

Every time someone speaks to you they are coming from their point of view, and when that seems harsh to your sensitivities, it is important to pay attention to them so you know what they are saying, even if what they say is offensive. If you remember that they are coming to you from their understanding of their experience, it will be easier for you to be kind to them.

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 41

06 Friday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Contentment, Epictetus, Tranquility

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 41

It demonstrates a lack of judgment to spend excessive time exercising, eating, drinking, and copulating. Those are natural things and have their rightful place, but doing them to excess deprives one of the time and energy needed for cultivating good judgment and wisdom.

COMMENTS

The wise Stoic minimizes the time and energy he exerts on things which do not bring him closer to tranquility within himself and contentment with what is outside of himself. If he has no influence over something he doesn’t give it more than passing consideration. It is easy to move on to things that are important, and over which he does have some influence.

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 40

05 Thursday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Bird flu treatment, Contentment, Epictetus, Stoic living, Tranquility, Treatment of women, Women's behavior

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 40

(In Roman times when this Manual for Living a Contented Life was written, women had a more subservient role in society, and Epictetus himself, when young, was a crippled slave in the court of Emperor Nero.) Girls when they turn fourteen were given the respectful title of women, but until they are married and living with their own household, they had very little status, and so they attempt to get married quickly by making themselves as attractive as possible to marriageable men. It is important for them to maintain high standards for themselves of decorum and modesty, so they will be considered worthy by honorable  men.

COMMENTS

The sexist attitude of this paragraph is oppressive, and my bowdlerized rendition gives more choice to the girls for their outgoing public behavior. Some translations make girls seeking their way in life appear as prostitutes, and recommend young men to consider them as such. Women in our society have equal legal rights to vote and own property, and Epictetus’ suggestions for attaining a tranquil life now apply to them as well as they do to any free property-owning full citizens.

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 39

04 Wednesday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Contentment, Personal choice, Proper shoes, Tranquility, Your place

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 39

Every person chooses his shoes to fit his body, because his interface with nature  and his society is defined by his body and is nicely symbolized by his shoes. With this idea in mind, notice that when you speculate beyond your feet and their natural shoes into the shoes of others there will soon be unwanted problems. Think of the unending troubles you will acquire when wearing shoes embroidered with the luxurious gold trimmings of wealth, or the purple trimmings of royalty, or the diamond encrusted ones of the Emperor God. There may be no limits to your dreams of self-adulation, but pause for a moment and consider the endless new troubles you will acquire when putting on another man’s shoes.

COMMENTS

This paragraph is another recommendation that to live well is to live within your station in life, as it comes to you. The idea being that you can be tranquil and contented with your life in almost any situation if you relate to it in the Stoic way. Perhaps the most un-tranquil life of all is at the top. Imagine being the Emperor and having every person you meet wanting something, and often it is something you can give them. So if you don’t give whatever it is they want, and everything else they ask for, they hate you and start plotting some revenge against you; and, everyone wants the same things, such as power, prestige, position, and your exalted station. You can’t give the identical things to everyone, and soon everyone is plotting against you. As Archduke Ferdinand said shortly before being assassinated, “Enduring the risk of being assassinated is part of my job.” Ambition is an infinitely slippery slope from where you now are, and where you may choose to live a tranquil life, on to another life where you will be compelled to live with an infinity of unresolvable problems and anxieties. It is your choice.

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 38

02 Monday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Contentment, Epictetus, Tranquility

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 38

You have learned to be careful when walking about not to step on a nail or a rock and thus hurt your foot, and you should learn to apply this same principle and never through lack of caution to hurt your ruling principle of carefully seeking tranquility and contentment.

COMMENTS

This statement charges the student of Stoicism to greater effort. The idea is that this philosophy of easy living isn’t just some quickly read suggestions that are instantly forgotten. It is a constant struggle to invariably do the right thing. What the right thing might be changes with every moment and every situation, and it is impossible to maintain perfect attention. Because of that difficulty, it is essential to use every conscious moment to cultivate the right habits for automatically guiding you through the difficult moments. And, every moment is potentially difficult.

Epictetus – Enchiridion – A manual of Stoic living. Paragraph 37

01 Sunday Feb 2015

Posted by probaway in Contentment

≈ 3 Comments

Tags

Contentment, Epictetus, Life trajectory, Personal choice, Tranquility

Epictetus (55-135 CE) Enchiridion
A manual for living a contented life
Rendered by Charles Scamahorn (1935- ) 2014

Paragraph 37

When you choose to do some job that is beyond your ability, it is likely that you will fail. And when you fail you will disgrace yourself by having attempted something you were unprepared to do. In addition you commit another, not so obvious, error by not performing those jobs for which you are fitted and where you would be successful.

COMMENTS

Many commentators throughout history have encouraged boldness, and reaching far beyond that for which you are prepared or even capable. In fact many people who reach a high station in life have pursued such a path, but what we don’t see are the vast numbers of others who began with the same aspirations and failed, some miserably, and some have even lost their lives. Most of those overreaching failures would probably have been quite successful if they had only chosen their goals more wisely, and thus more appropriately. Your life trajectory is your choice.

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