Saint Anselm (1033–1109) was Archbishop of Canterbury and the founder of the philosophical school of Scholasticism. Unless I believe, I will not understand.
Saint Anselm (1033–1109) was Archbishop of Canterbury
1. “For I do not seek to understand in order to believe, but I believe in order to understand. For I believe this: unless I believe, I will not understand.”
In this quote, Anselm emphasizes the importance of faith as a precursor to understanding. He suggests that belief is the foundation for intellectual inquiry, and that only through faith can one truly grasp the complexities of religious truth. This notion challenges the common assumption that understanding must come before belief, encouraging readers to reevaluate their own approach to faith and reason.
2. “I acknowledge, Lord, and I give thanks that you have created your image in me, so that I may remember you, think of you, love you. But this image is so obliterated and worn away by wickedness, it is so obscured by the smoke of sins, that it cannot do what it was created to do, unless you renew and reform it. I am not attempting, O Lord, to penetrate your loftiness, for I cannot begin to match my understanding with it, but I desire in some measure to understand your truth, which my heart believes and loves. For I do not seek to understand in order that I may believe, but I believe in order to understand. For this too I believe, that “unless I believe, I shall not understand.” (Isaiah 7:9)”
The second quote is a longer version of the first quote, and it reiterates the importance of faith preceding understanding. It also touches on the idea that our inherent connection to the divine, though marred by sin, can be restored through God’s grace. Anselm recognizes his own limitations in comprehending God’s greatness, yet remains committed to seeking understanding through belief.
3. “I have written the little work that follows . . . in the role of one who strives to raise his mind to the contemplation of God and one who seeks to understand what he believes.”
This quotation reflects Anselm’s humility and his dedication to spiritual growth. He sees himself as a seeker of truth, someone who is constantly pursuing a deeper understanding of God and his own beliefs. This underscores the importance of maintaining a curious and open mind when exploring religious concepts.
4. “Remove grace, and you have nothing whereby to be saved. Remove free will and you have nothing that could be saved.”
Anselm highlights the essential roles of both grace and free will in the process of salvation. He argues that without God’s grace, there would be no means for salvation, but without free will, there would be nothing worth saving. This delicate balance between divine intervention and human agency is a key component of Anselm’s theological perspective.
5. “Thus you are just not because you give what is owed, but because you do what is appropriate to you as the highest good.”
In this quote, Anselm redefines the concept of divine justice. He contends that God is just not because He fulfills obligations or adheres to a set of rules, but because His actions always align with the highest good. This understanding of justice places God’s inherent goodness at the forefront, emphasizing His perfection and benevolence.
6. “Spare me through your mercy, do not punish me through your justice.”
Here, Anselm articulates a plea for God’s mercy, acknowledging his own unworthiness in the face of divine judgment. This quote underscores the human need for forgiveness and the hope that God’s love and compassion can triumph over retribution.
7. “And what we say – that what He willeth is right and what He doth not not will is wrong, is not so to be understood, as if, should God will something inconsistent, it would be right because He willed it. For it does not follow that if God would lie it would be right to lie, but rather that he were not God.”
In the seventh quote, Anselm clarifies that God’s will should not be interpreted as arbitrary or capricious. He argues that if God were to will something inherently wrong, it would not make the action right, but rather it would indicate that He is not truly God. This statement safeguards the notion of God’s perfect goodness and infallibility.
8. “Jesus, as a mother you gather your people to you: you are gentle with us as a mother with her children; Often you weep over our sins and our pride: tenderly you draw us from hatred and judgement.You comfort us in sorrow and bind up our wounds: in sickness you nurse us, and with pure milk you feed us. Jesus, by your dying we are born to new life: by your anguish and labor we come forth in joy. Despair turns to hope through your sweet goodness: through your gentleness we find comfort in fear. Your warmth gives life to the dead:your touch makes sinners righteous. Lord Jesus, in your mercy heal us: in your love and tenderness remake us. In your compassion bring grace and forgiveness: for the beauty of heaven may your love prepare us.”
This lengthy quote is a beautiful and poetic depiction of Jesus as a nurturing, compassionate figure. Anselm likens Jesus to a mother, emphasizing His tenderness, forgiveness, and healing power. This portrayal challenges traditional depictions of Jesus as solely authoritative and invites readers to connect with Him on a more intimate, personal level.
9. “It is widely accepted that the first ontological argument was proposed by Anselm of Canterbury in 1078 in his Proslogion. Anselm defined God as “that than which nothing greater can be conceived”, and then argued that this being could exist in the mind. He suggested that, if the greatest possible being exists in the mind, it must also exist in reality. If it only exists in the mind, a greater being is possible—one which exists in the mind and in reality.” All quotes were from Wikipedia
This quote outlines Anselm’s famous ontological argument, which seeks to prove the existence of God through reason alone. By defining God as the greatest conceivable being, Anselm sets up a logical framework in which the existence of God is necessary. He posits that if God exists solely as a mental concept, a greater being could be conceived—one that exists both in the mind and in reality. Consequently, for God to truly be the greatest conceivable being, He must exist in reality. This groundbreaking argument continues to be debated by philosophers and theologians, demonstrating Anselm’s enduring influence on the intellectual exploration of faith and reason.
Unless I believe, I will not understand.
I Believe, and I see God and his works everywhere.
Saint Augustine of Hippo (354 – 430) was a Roman citizen born in Africa. His writings created the foundations of the Medieval Christian church. Faith is to believe what you do not see; the reward of this faith is to see what you believe.
Saint Augustine of Hippo (354 – 430) was the founder of the Medieval church.
Faith is to believe what you do not see; the reward of this faith is to see what you believe.
St. Augustine emphasizes the importance of faith as a fundamental aspect of the Christian experience. He argues that faith requires a person to believe in something that is not yet visible or tangible and that this act of believing is ultimately rewarded with the ability to see and understand the truth in what they believe. This idea reminds us that faith is not just about accepting what is presented to us, but rather about actively engaging with and trusting in the unseen, even in the face of uncertainty.
If you believe what you like in the gospels and reject what you don’t like, it is not the gospel you believe, but yourself.
This quotation speaks to the dangers of cherry-picking elements of one’s faith to suit personal preferences. St. Augustine cautions against interpreting the gospels selectively or molding them to fit one’s own beliefs. Instead, he encourages a more comprehensive and humble approach to understanding and accepting the teachings of the gospel. By doing so, one can develop a more genuine and authentic relationship with the teachings of Christianity.
The confession of evil works is the beginning of good works. Therefore, do not seek to understand in order to believe, but believe that thou mayest understand.
St. Augustine highlights the transformative power of confession and repentance in this quotation. By acknowledging and confessing one’s wrongdoings, a person takes the first step towards amending their ways and engaging in good works. Furthermore, he underscores the importance of belief as a foundation for understanding. According to Augustine, the act of believing should come before the pursuit of understanding, as this allows for a more profound and genuine comprehension of faith and its teachings.
I have read in Plato and Cicero sayings that are wise and very beautiful, but I have never read in either of them: Come unto me, all ye that labor and are heavy laden.
Here, St. Augustine compares the teachings of prominent philosophers like Plato and Cicero to those of Jesus Christ. While acknowledging the wisdom and beauty in their sayings, he points out the unique message of Christ: an invitation for all who suffer and carry burdens to find solace in Him. This distinction highlights the compassion, love, and transformative power at the heart of Christian teaching, which sets it apart from other philosophical systems.
It was pride that changed angels into devils; humility makes men into angels.
In this quotation, St. Augustine explores the dual nature of pride and humility. He claims that pride, an inflated sense of one’s importance, led angels to become devils, whereas humility, the ability to recognize one’s place in the grand scheme of things, has the power to elevate human beings to the status of angels. This statement serves as a reminder of the importance of cultivating humility and recognizing our own limitations, as well as the potential consequences of giving in to pride.
What do I love when I love my God?
This introspective question encourages self-reflection and contemplation about the nature of one’s love for God. St. Augustine invites us to examine our motivations and the depth of our devotion, in order to better understand the essence of our relationship with the divine. By asking this question, Augustine underscores the importance of fostering a genuine, heartfelt connection with God, as opposed to simply going through the motions of religious practice.
Great and wonderful things would never have been done for us by God, if the life of the soul were to end with the death of the body. Why, then, do I delay? Why shouldn’t I abandon my hopes for this world and devote myself entirely to the search for God and spiritual life?
St. Augustine reflects on the eternal nature of the soul and its connection to God. He contends that the remarkable gifts and blessings bestowed upon humanity by God would be meaningless if the soul’s existence were limited to the physical realm. In light of this, he encourages a shift in focus from worldly pursuits to a wholehearted search for spiritual growth and a deeper relationship with God. This quote serves as a reminder to prioritize our spiritual well-being and cultivate a life centered around our divine purpose.
I will plant my feet on that step where my parents put me as a child until the self-evident truth comes to light.
In this quote, St. Augustine acknowledges the influence of his upbringing on his faith journey. He recognizes the importance of the foundation laid by his parents and pledges to remain steadfast in his beliefs until the truth becomes apparent. This sentiment highlights the significance of family and tradition in shaping our spiritual lives, as well as the importance of staying true to our roots while seeking enlightenment.
O Lord, my God, tell me what you are to me. Say to my soul, “I am your salvation.” Say it so that I can hear it. My heart is listening, Lord; open the ears of my head and say to my soul, “I am your salvation.” Let me run toward this voice and seize hold of you. Do not hide your face from me: let me die so that I may see it, for not to see it would be death to me indeed.
This passionate plea demonstrates St. Augustine’s deep yearning to understand and connect with God. He asks God to reveal Himself and affirm His role as the source of salvation. Augustine’s request to “let me die so that I may see it” reveals his willingness to sacrifice everything, even his own life, in pursuit of divine truth. This passage emphasizes the importance of a sincere and devoted relationship with God, as well as the transformative power of faith.
Give me yourself, O my God, give yourself back to me. Lo, I love you, but if my love is too mean, let me love more passionately. I cannot gauge my love, nor do I know how far it fails, how much more love I need for my life to set its course straight into your arms, never swerving until hidden in the covert of your face. This alone, I know, means that without you, all to me is misery, woe outside myself and woe within, and all wealth but penury if it is not my God.
In this heartfelt prayer, St. Augustine expresses his desire for a deeper, more passionate love for God. He recognizes his own inadequacies and seeks to overcome them in order to forge a stronger connection with the divine. Augustine acknowledges that without God, life is filled with misery and emptiness. This quote serves as a powerful reminder of the importance of cultivating an intense, unwavering love for God that transcends our own limitations.
God had one son on earth without sin, but never one without suffering.
St. Augustine highlights the fact that Jesus Christ, as the only sinless person to walk the earth, still experienced suffering. This statement reminds us that suffering is an inherent part of the human experience and that even the divine is not exempt from it. In recognizing this, we can better understand the significance of Christ’s sacrifice and develop a deeper appreciation for the challenges we face in life.
Love the sinner and hate the sin.
St. Augustine encourages us to approach others with compassion and understanding, recognizing that all humans are fallible and prone to making mistakes. He suggests that while we should condemn harmful actions, we must also separate the individual from their transgressions and maintain a loving attitude towards them. This quote serves as a reminder to practice empathy and forgiveness and to see the inherent worth in every person, regardless of their flaws.
Theft is punished by Your law, O Lord, and by the law written in men’s hearts, which iniquity itself cannot blot out. For what thief will suffer a thief?
In this passage, St. Augustine recounts an incident from his youth in which he and his friends stole fruit from a pear tree. He reflects on the senselessness of his actions, driven not by need but by a perverse desire to engage in wrongdoing. Augustine acknowledges the inherent immorality of theft, which is punished by both divine and human laws. Through this introspective account, he illustrates the human propensity for sin and the importance of recognizing our own weaknesses in order to seek forgiveness and redemption.
You are not the mind itself, for you are the Lord God of the mind. All these things are liable to change, but you remain immutable above all things.
Here, St. Augustine contrasts the mutable nature of the human mind with the unchanging essence of God. He emphasizes that while our thoughts, emotions, and perceptions may shift over time, God’s eternal nature remains constant. This quote serves as a reminder to seek stability and truth in our relationship with God, who transcends the ever-changing landscape of human existence.
O God, who is ever at work and ever at rest? May I be ever at work and ever at rest.
St. Augustine expresses his aspiration to emulate God’s dual nature of being both active and at rest. He recognizes the importance of maintaining a balance between work and rests in our lives, engaging in meaningful endeavors while also finding time for reflection and rejuvenation. This quote serves as a reminder to strive for a harmonious existence that mirrors the divine example, fostering both productivity and tranquility in our lives.
Find out how much God has given you and from it take what you need; the remainder is needed by others.
St. Augustine encourages us to recognize the abundance and blessings that God has bestowed upon us and to use only what we truly need. He emphasizes the importance of sharing our resources with others who may be in need, promoting a spirit of generosity and gratitude.
This alone I know, that without you all to me is misery, woe outside myself and woe within, and all wealth but penury, if it is not my God.
In this quote, St. Augustine acknowledges the emptiness that arises when one’s life is not centered around God. He underscores the idea that true fulfillment and happiness can only be found in a deep relationship with the divine, as earthly possessions and pursuits fail to provide lasting contentment.
I held my heart back from positively accepting anything since I was afraid of another fall, and in this condition of suspense, I was being all the more killed.
St. Augustine describes the fear of committing to a belief or decision due to the potential for failure or disappointment. This hesitation, however, only causes further emotional turmoil. The quote serves as a reminder to confront our fears and embrace the path toward spiritual growth and understanding, even if it involves the risk of setbacks.
Complete abstinence is easier than perfect moderation.
In this statement, St. Augustine highlights the challenge of maintaining a balanced and moderate approach to worldly desires and pleasures. He suggests that sometimes it might be easier to completely abstain from certain activities or indulgences rather than attempting to navigate the complexities of moderation.
To seek the highest good is to live well.
St. Augustine posits that the pursuit of the highest good, or a life aligned with divine principles and virtues, is the key to living well. This quote encourages us to prioritize spiritual and ethical values as a foundation for a fulfilling and meaningful existence.
Our bodies are shaped to bear children, and our lives are a working out of the processes of creation. All our ambitions and intelligence are beside that great elemental point.
Here, St. Augustine emphasizes the fundamental role of procreation and the continuation of life in the human experience. He acknowledges that despite the complexity of human intellect and ambition, our existence is ultimately grounded in the simple yet profound process of creation and reproduction.
The mind commands the body, which instantly obeys. The mind commands itself and meets resistance…
St. Augustine explores the curious phenomenon of the mind’s ability to control the body with ease while struggling to control its own thoughts and desires. This quote highlights the challenge of self-discipline and the need for introspection and personal growth in overcoming internal resistance.
The punishment of every disordered mind is its own disorder.
In this quote, St. Augustine suggests that a disordered mind, characterized by chaotic thoughts and harmful desires, is punished by the very disorder it harbors. The distress and suffering that results from such a state of mind serve as a reminder of the importance of cultivating inner peace, balance, and alignment with divine wisdom.
The Bible was composed in such a way that, as beginners mature, its meaning grows with them.
St. Augustine highlights the profound depth and complexity of the Bible, suggesting that it can provide wisdom and guidance throughout one’s spiritual journey. As readers grow and evolve, the Scripture’s meaning and relevance to their lives continue to expand, making the Bible a source of constant growth and learning.
You never go away from us, yet we have difficulty returning to you. Come, Lord, stir us up and call us back…
In this quote, St. Augustine acknowledges that although God is always present, we often struggle to return to Him due to our own shortcomings and distractions. He calls upon God to inspire and guide us back to a close relationship with the divine, so that we can find true fulfillment and purpose.
A sentence is not complete unless each word, once its syllables have been pronounced, gives way to make room for the next…
St. Augustine uses the metaphor of a sentence to describe the fleeting nature of life and the passage of time. Each word in a sentence has its moment before giving way to the next, just as each moment in life is temporary and must eventually make way for what comes after.
Grant me chastity and continence, but not yet.
This quote candidly expresses the internal conflict many people experience when striving for virtue and self-discipline. St. Augustine acknowledges the desire for chastity and continence while admitting to the reluctance to fully embrace these virtues immediately, highlighting the struggle between our aspirations and our human weaknesses.
How high a price we pay for the burden of habit! I am fitted for life here, where I do not want to be…
St. Augustine laments the power of habit in shaping our lives, often to our detriment. He recognizes that habits can make us feel trapped in situations we do not desire and prevent us from fully embracing the spiritual life we long for, causing a sense of misery and discontent.
No longer was he the man who had joined the crowd; he was now one of the crowds he had joined and a genuine companion of those who had led him there.
This quote reflects on the transformative power of the company we keep and the influence of others on our identity. By joining a crowd, one may lose their individuality and become a part of the collective, shaped by the beliefs, values, and behaviors of those around them. St. Augustine’s words serve as a reminder to be mindful of the company we choose and the impact it may have on our spiritual growth and well-being.
The happy life is this: to rejoice to thee, in thee, and for thee.
St. Augustine emphasizes that true happiness is found in rejoicing in God, with God, and for God. It is through a deep connection to the divine that we find lasting joy and fulfillment.
An unjust law is no law at all. It was pride that changed angels into devils; it is humility that makes men angels.
In this quote, St. Augustine asserts that unjust laws have no moral authority, and we are not bound to follow them. He also speaks about the power of pride and humility in shaping our moral character, highlighting the importance of cultivating humility in order to become virtuous.
To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal.
St. Augustine differentiates between wisdom and knowledge, defining wisdom as the understanding of eternal truths and knowledge as the comprehension of temporal matters. Both are essential for a well-rounded intellectual and spiritual life.
Already, I had learned from thee that because a thing is eloquently expressed, it should not be taken to be as necessarily true…
St. Augustine warns against being swayed by eloquence and rhetoric, reminding us that the truth is not determined by the beauty of its expression. Likewise, we should not dismiss something as false simply because it is not presented in a polished manner. This highlights the importance of critical thinking and discernment in the pursuit of truth.
I snatched it up, opened it, and in silence read the paragraph on which my eyes first fell…
In this quote, St. Augustine recounts the pivotal moment of his conversion to Christianity, when he opened the Bible and read a passage from Romans. This experience brought him instant clarity and certainty, dispelling his doubts and leading him to embrace a life of faith. It serves as a powerful reminder of the transformative power of Scripture and the guidance it can provide in our spiritual journeys.
Love the sinner and hate the sin.
Complete abstinence is easier than perfect moderation.
Socrates (470 – 399 BC) wasn’t among the first Greek philosophers, and by my lights the Greeks weren’t the first philosophers. Those were a tiny group of women that I have written about under the title – Selection – Natural, Sexual, Artificial and Eveish. Socrates did get the intellectual ball rolling for the Greek world and capped his arguments and beliefs with a voluntary suicide. Jesus followed this strange tradition of dying for one’s belief as have many martyrs since. This kind of suicide adds a compelling force for the followers to struggle on when their problems seem insurmountable. “The unexamined life is not worth living.”
Socrates (c. 469 / 470 BC – 399 BC) is the classic Greek philosopher
Probaway using AI to explain Socrates’ known statements.
Socrates believed that a life devoid of introspection and critical self-reflection is a life without true purpose or meaning. To him, living an unexamined life was akin to being a mere shadow of oneself, blindly accepting the status quo without considering its implications or questioning its validity. Thus, his statement serves as a call to action for individuals to engage in the lifelong pursuit of self-discovery and critical inquiry, as only through such examination can one truly find fulfillment and lead a life of substance.
Probaway’s comment: The examined life that didn’t result in a change of personal behavior wasn’t worth the effort of examining it.
2. To find yourself, think for yourself.
Socrates believed that true self-discovery and personal growth can only be achieved through independent and critical thinking. He encourages individuals to resist the influence of external pressures and societal norms in favor of introspection and self-reflection. Blindly accepting the opinions and beliefs of others without questioning them leads to a life of conformity and stagnation. Individuals should engage in rigorous self-examination and use their own reasoning to form their beliefs and values. By doing so, they can discover their true identity, purpose, and values, and live a fulfilling life driven by their own convictions.
3. The only true wisdom is in knowing you know nothing.
This challenges the conventional notion that knowledge is synonymous with certainty and infallibility. To Socrates, the pursuit of knowledge is a lifelong journey characterized by constant questioning, learning, and self-correction. By acknowledging one’s limitations and ignorance, one becomes open to new perspectives and ideas, and the pursuit of wisdom becomes a humbling and enlightening experience. Thus, true wisdom lies not in having all the answers but in recognizing the vastness of one’s ignorance and striving to overcome it. Enlightenment comes from embracing the uncertainty and complexity of the world.
4. I know nothing except the fact of my ignorance.
That is an acknowledgement of the limitations of his knowledge and the importance of intellectual humility. Rather than claiming to have absolute knowledge or certainty, Socrates recognized the vastness of what he did not know and approached the pursuit of knowledge with a sense of curiosity and openness. By admitting his ignorance, he could engage in critical thinking and self-reflection, continually questioning his own beliefs and assumptions. To him, wisdom is not in having the answers but in recognizing the vastness of his ignorance and the need for growth. That quest ultimately leads to a more comprehensive understanding of the world.
5. There is only one good, knowledge, and one evil, ignorance.
There is transformative power in knowledge and avoiding the perils of ignorance. To Socrates, knowledge was the ultimate good, as it leads to enlightenment, critical thinking, and personal growth, while ignorance was the root of all evil, leading to blind conformity, prejudice, and intellectual stagnation. Knowledge, and the pursuit of truth through critical inquiry and self-reflection, ultimately lead to a more enlightened and virtuous society. Conversely, he saw ignorance as the primary obstacle to individual and collective progress. Individuals need to recognize the transformative power of knowledge and the dangers of intellectual complacency.
6. I cannot teach anybody anything; I can only make them think.
He promoted personal exploration and learning that can only occur through personal critical thinking and self-reflection, rather than passive absorption of proffered information. He saw himself as a facilitator of learning rather than a teacher, and he guided individuals to engage in rigorous questioning and introspection. Socrates believed that individuals must take responsibility for their own learning, actively engaging in the pursuit of knowledge and seeking to challenge their own assumptions. One must learn through personal effort and a willingness to engage in pushing the boundaries of critical thinking and self-reflection.
7. Wonder is the beginning of wisdom.
To Socrates wonder was not a passive or superficial emotion; it was a fundamental drive to understand the world around us. By asking questions and seeking answers, individuals and whole communities of seekers can unlock the potential for greater understanding, leading to greater intellectual growth and enlightenment for the whole world. Thus, wonder is the starting point for true wisdom, as it leads people to explore and engage with the complexities of the world. Socrates’ statement serves as a reminder of the transformative power of curiosity.
8. Be kind, for everyone you meet is fighting a hard battle.
To practice empathy and compassion towards others is to recognize that everyone has their own struggles and challenges. To Socrates, kindness was not a passive or superficial gesture but a fundamental aspect of human connection and understanding. By acknowledging the struggles of others and offering support and understanding, individuals can create a more empathetic and compassionate society. We are transcending our differences and connecting individuals through shared humanity.
9. By all means marry; if you get a good wife, you’ll become happy; if you get a bad one, you’ll become a philosopher.
Socrates’ statement may seem paradoxical at first glance, but it reflects his belief in the transformative power of relationships and the value of conflict in personal growth. To Socrates, a good marriage represented a source of joy and fulfillment, leading to a happier and more harmonious life. However, even in the event of a bad marriage, Socrates saw the potential for personal growth and introspection, leading individuals to question their assumptions and beliefs about themselves and the world around them. In this sense, a bad marriage could be seen as an opportunity for philosophical reflection and personal development. Even in adversity, marriage leads to a more fulfilling and enlightened life.
10. Be slow to fall into friendship, but when you are in, continue firm and constant.
Socrates’ statement speaks to the importance of building strong and meaningful relationships, while also emphasizing the need for caution and discernment in forming those connections. To him, true friendship was not a superficial or fleeting connection, but rather a deep and lasting bond founded on mutual trust, respect, and shared values. By exercising caution and taking the time to build genuine connections, individuals can foster strong and meaningful relationships, leading to ever greater personal fulfillment and happiness. At the same time, Socrates recognized the potential dangers of forming friendships too hastily, urging individuals to exercise discernment and judgment in building those connections.
11. Education is the kindling of a flame, not the filling of a vessel.
Socrates challenges traditional views of education as a passive process of memorization and regurgitation of statements. Instead, Socrates saw education as an active and transformative process, one that ignites a passion for learning and inquiry within the individual. It is a dynamic process of discovery that requires active engagement, critical thinking and testing applications of one’s wisdom. It’s a lifelong love of learning and a sense of intellectual curiosity that transcends the boundaries of the classroom which leads to a more enlightened and fulfilling life.
12. Thou shouldst eat to live; not live to eat.
Consider your relationship with food to prioritize health and well-being over indulgence and excess. Food is not a source of pleasure for indulgence but rather a means of sustaining life and promoting physical health. By eating to live, rather than living to eat, individuals can cultivate a sense of discipline and self-control, leading to greater physical and emotional well-being. It benefits you in the long run to approach food with a sense of moderation and balance for a more fulfilling and harmonious life.
13. He who is not content with what he has would not be content with what he would like to have.
Socrates challenges the human tendency to constantly crave more, suggesting that true contentment can only be achieved by cultivating a sense of gratitude and appreciation for what one already has. To him, the pursuit of material wealth and possessions was a futile and ultimately unfulfilling endeavor, one that could never lead to true happiness or contentment. By learning to appreciate and be content with what one already has, individuals can cultivate a sense of fulfillment. He was urging individuals to find satisfaction and contentment from within.
He encourages individuals to engage in meaningful and productive discourse, rather than shallow gossip or idle chatter. To him, the true mark of intellectual strength was the ability to engage in thoughtful and insightful discussions about ideas and concepts. By focusing on ideas and engaging in productive discourse, individuals can broaden their intellectual horizons and cultivate a deeper understanding of the world around them. The potential danger of indulging in idle gossip and shallow conversations is that it can leave people without a sense of intention and purpose.
15. Sometimes you put walls up not to keep people out, but to see who cares enough to break them down.
To Socrates, the act of building walls around oneself can serve as a test of the strength and sincerity of one’s relationships, revealing who is truly willing to make an effort to break through and connect at a deeper level. By putting up walls, individuals can sift through the superficial connections in their lives and identify those who are truly worthy of their trust and affection. He urges individuals to approach the building of walls with caution and intention to find and associate with the good and defend one’s self from the bad.
16. Get not your friends by bare compliments, but by giving them sensible tokens of your love.
Intimacy demands meaningful gestures and acts of kindness that demonstrate a sincere appreciation and love for one’s friends. By giving “sensible tokens” of love, individuals can deepen their connections and foster a greater sense of mutual respect and understanding. At the same time, Socrates recognized the potential dangers of seeking out friendships for the wrong reasons, such as flattery, by urging individuals to approach the process with sincerity and intention.
17. Think not of those faithful who praise all of your words and actions, but of those who kindly reprove your faults.
He challenges individuals to reexamine the nature of their relationships and to consider the true value of criticism. To him, the act of receiving feedback and constructive criticism is vital for growth and self-improvement. He seeks those who are willing to challenge and correct him, rather than those who simply offer blind praise. By surrounding oneself with individuals who are willing to kindly reprove their faults, individuals can deepen their understanding of themselves, their actions, and their impact on others, ultimately leading to greater self-awareness and personal growth. Distance oneself from relationships solely based on flattery and praise and cultivate relationships, grounded in honesty and mutual respect.
18. Let him who would move the world first move himself.
Cultivate your personal growth and self-reflection before attempting to enact change in the world. True change must start from within, and individuals should prioritize their own development and improvement before seeking to influence others. By taking the time to reflect on their own values, beliefs, and actions, individuals can cultivate a greater sense of self-awareness and personal responsibility, ultimately leading to a more impactful and authentic approach to change. Approach the process of influencing others with humility, as a necessary precursor to meaningful and impactful changing of the world.
19. Every action has its pleasures and its price.
Socrates challenges individuals to consider the potential consequences of their actions. To him, every decision we make comes with a set of benefits and costs, and it is important to weigh these factors before taking action. While some actions may bring immediate pleasure or gratification, they may come with long-term consequences that are not worth the temporary pleasure. On the other hand, some actions may involve short-term sacrifices but result in greater long-term rewards. By recognizing that every action has its own set of consequences, individuals can make more thoughtful and deliberate decisions.
20. The shortest and surest way to live with honor in the world is to be in reality what we would appear to be.
True wisdom lay in knowing oneself. According to Socrates, living a life of honor was not a matter of appearances, but rather of being authentic and exposing one’s true self. To him, the shortest and surest way to live with honor in the world was to be in reality what we appear to be. We should not pretend to be someone we are not or present ourselves as different from who we truly are. Instead, we should strive to live our lives with integrity, authenticity, and honesty, even if it means admitting our flaws and imperfections. By being true to ourselves and others, we can live a life of honor, free from the burden of deceit and hypocrisy. It requires a careful observation of oneself, the courage to be vulnerable, and the willingness to accept oneself with all our failings.
20b. If we observe, we shall find that all human virtues increase and strengthen themselves by the practice of them.
Virtues are not innate qualities, but rather they are developed through practice and repetition. Socrates said that all human virtues increase and strengthen themselves by the practicing of them. If we practice a particular virtue, such as courage, honesty, or kindness, the stronger it becomes in us, and the more natural it becomes to act virtuously. If we want to acquire a virtue, we need to actively practice it in our daily lives. Through practice and repetition, these virtues become ingrained in our character and how we behave in the world. But vices can also become ingrained through repetition, and so we need to be careful to practice virtues instead of vices.
21. Know thyself.
“Know thyself” is attributed to Socrates, but has been said to be inscribed at Delphi before he was born. However, he made that saying an important part of the concepts he espoused. An individual should strive to have a deep understanding of themself, as true wisdom and knowledge can only come from within. A person must first know themself before attempting to understand the world around them. To know oneself, Socrates believed that one must examine one’s thoughts, beliefs, and values frequently and critically. One must also be honest with oneself and acknowledge one’s flaws and limitations. It requires a lifelong process of self-examination and introspection, which can be challenging but rewarding.
22. Death may be the greatest of all human blessings.
Socrates believed that the pursuit of wisdom and knowledge was the highest calling of human existence, and that death was not something to be feared but rather embraced as a natural part of life. Death frees the soul from the limitations and suffering of the physical body. Socrates apparently believed the soul was immortal as it lived in the hearts of others, and death was simply the separation of the soul from the body. He believed that by living a life of virtue and wisdom, one could prepare oneself for death and the afterlife and to be reunited with the divine and attain true knowledge and wisdom.
23. The way to gain a good reputation is to endeavor to be what you desire to appear.
Socrates believed that reputation was not something that could be controlled directly, but rather it was a natural result of one’s actions and character. He argued that the way to gain a good reputation was not by trying to manipulate how others perceived us but by being the kind of person we want to be perceived as. This means that if we desire to have a good reputation, we should endeavor to be honest, trustworthy, fair, and virtuous in all aspects of our lives. Our reputation will then be a natural consequence of our actions, rather than something we try to fabricate or control. In other words, our reputation is a reflection of who we truly are, not who we pretend to be. By focusing on being the best version of ourselves, we can cultivate a reputation that is genuine, lasting, and based on our true character.
24. Do not do to others what angers you if it is done to you by others.
Sometimes known as Socrates’ “Golden Rule”: if we do not want to be mistreated or harmed, we should avoid doing those things to others. This principle is based on the idea of empathy and the recognition that all individuals have inherent worth and dignity. By following his Golden Rule, we can create a more harmonious and just society, where individuals are valued and treated with fairness and compassion.
25. Contentment is natural wealth, luxury is artificial poverty.
Contentment comes not from material possessions or external circumstances, but from within oneself. Socrates argued that contentment is natural wealth because it is a state of mind that allows us to find joy and fulfillment in simple things and be grateful for what we have. In contrast, luxury is artificial poverty because it creates an insatiable desire for more material possessions and can lead to a never-ending cycle of craving and dissatisfaction. Socrates believed that the pursuit of luxury and material possessions can ultimately lead to a life of emptiness and unhappiness. So, he encouraged individuals to focus on cultivating inner wealth, such as wisdom, virtue, and meaningful relationships. By living a life of simplicity and contentment, he said we can find true happiness and fulfillment, and we can avoid the pitfalls of artificial poverty that come with the pursuit of luxury and material wealth.
26. If a man is proud of his wealth, he should not be praised until it is known how he employs it.
Wealth is not inherently good or bad, but rather its value depends on how it is used. Socrates argued that if a person is proud of their wealth, they should not be praised until it is known how they employ it. The value of wealth is not in the possession of it, but in the use of it. Socrates believed that wealth should be used for the betterment of oneself and society, in ways such as promoting education, or helping others to thrive. If a person uses their resources in a self-serving or unethical manner, then their wealth cannot be considered a source of pride or respect. Focus on how wealth is employed rather than on the possession of it. By using wealth in a virtuous and ethical manner, individuals can create positive change and earn the respect and admiration of others.
27. Having the fewest wants, I am nearest to the gods.
He argued that having fewer wants and desires can lead to greater contentment and a more fulfilling life. Socrates believed that when people focus on material possessions and wealth, they become disconnected from their true selves and from the divine. By contrast, when people have few wants, they become closer to the gods because they are living a more simple and virtuous life. In this sense, Socrates said that simplicity was a key to a good life, and that those who lived with few wants were better able to appreciate the beauty and goodness of the world around them and become closer to the divine.
28. The secret of happiness is not found in seeking more, but in developing the capacity to enjoy less.
Happiness is not found in accumulating more material possessions, but rather in developing the ability to appreciate and enjoy what we already have. Socrates argued that the key to happiness is not in seeking more, but in learning to be content with less. He believed that the pursuit of material possessions often leads to a never-ending cycle of craving more and dissatisfaction with what we have, and that true contentment and happiness come from within. Happiness is a state of mind that we can cultivate through our thoughts and actions. By developing the capacity to enjoy less, we can learn to appreciate the present moment and find joy in the small things in life.
29. Remember that there is nothing stable in human affairs; therefore avoid undue elation in prosperity, or undue depression in adversity.
Life is constantly changing, and nothing is stable or certain in human affairs. Because of this, individuals should avoid becoming too elated or too depressed by their circumstances. In times of prosperity, it is easy to become overly confident or prideful, which can lead to arrogance and a lack of humility. In times of adversity, it is easy to become overly pessimistic or despairing, which can lead to a lack of hope and a sense of helplessness. Socrates said that the key to navigating life’s ups and downs is to maintain a balanced perspective and to avoid becoming too attached to either success or failure. By recognizing that everything in life is temporary and subject to change, individuals can develop a sense of equanimity and inner peace. The key to a good life is not in achieving success or avoiding failure, but rather in learning to navigate the challenges of life with grace and wisdom.
30. When the debate is lost, slander becomes the tool of the loser.
When someone loses a debate or argument, they may resort to slander or personal attacks as a way of deflecting attention from their failure. Instead of admitting defeat or acknowledging the strength of their opponent’s argument, the loser may attack their opponent’s character or reputation as a way of discrediting them. Socrates believed that this tactic was unfair and dishonest, and that it reflected a lack of integrity and intellectual honesty. The purpose of debate and discussion is to seek truth and understanding, not to win at all costs. When individuals engage in slander or personal attacks, they undermine the very purpose of debate and hinder the pursuit of truth. Therefore, approach debate and discussion with an open mind, a commitment to reason and evidence, and a willingness to engage in constructive dialogue with those who hold different views.
31. I am not an Athenian nor a Greek, but a citizen of the world.
Socrates said that his identity was not defined by his nationality or ethnicity, but rather by his status as a human being and a member of the larger global community. He said that all individuals were connected by a shared humanity, and that the divisions created by national or cultural boundaries were ultimately artificial and arbitrary. By rejecting the notion of national identity, Socrates sought to transcend the limitations of his own culture and embrace a more universal perspective on life. He held that all individuals were entitled to the same basic rights and freedoms, regardless of their background or nationality. Being a citizen of the world is a call to recognize our shared humanity and to work towards creating a more just and equitable world for all people.
32. Prefer knowledge to wealth, for the one is transitory, the other perpetual.
Knowledge is a more valuable and enduring asset than wealth. He argued that wealth is transitory and could be lost or taken away at any time, while knowledge is a permanent possession that could never be taken away. Knowledge has the power to enrich one’s life and bring greater fulfillment and meaning, whereas wealth could often lead to greed and selfishness. He urged individuals to focus on the pursuit of truth and wisdom, rather than on material possessions or financial gain. The acquisition of knowledge is a lifelong process that could bring great personal growth and satisfaction, and it is ultimately more important than any form of material wealth.
33. We cannot live better than in seeking to become better.
Socrates believed that the key to a fulfilling and meaningful life is the pursuit of personal growth and self-improvement. He believed that individuals should always strive to become better versions of themselves, by developing their intellectual, moral, and spiritual capacities. Socrates argued that the pursuit of self-improvement was not only a moral obligation but also the best way to achieve a fulfilling life. He believed that the process of becoming better involved continuous learning, self-reflection, and the practice of virtue. By constantly seeking to improve oneself, Socrates believed that individuals could overcome their weaknesses, develop their strengths, and ultimately achieve a sense of inner peace and contentment. In essence, Socrates believed that the journey of self-improvement is the key to a good life, and that individuals could never truly live better than in seeking to become better.
34. Employ your time in improving yourself by other men’s writings so that you shall come easily by what others have labored hard for.
Socrates said that the pursuit of knowledge was a lifelong endeavor and that individuals should continuously strive to learn and grow throughout their lives. He encouraged people to make use of the wisdom and knowledge that others had acquired through their own experiences and writings. By reading and studying the works of others, individuals could easily gain knowledge that had been hard-earned by others. Reading and thinking are essential activities for personal growth and individuals should make the most of their time by engaging in these activities as much as possible.
35. Envy is the ulcer of the soul.
Envy is a destructive emotion that can eat away at an individual’s soul. Socrates saw envy as a form of discontentment and resentment towards others, born out of a feeling of inferiority or a sense of violated entitlement. Envy could cause an individual to become bitter, resentful, and unhappy, as they focused on what others had, rather than what they themselves possessed. Envy is a self-destructive emotion that prevent individuals from appreciating their full potential. By recognizing their own strengths and focusing on their own personal growth, individuals could overcome envy and achieve a greater sense of inner peace and satisfaction.
A conversation between two men about how wonder is the beginning of wisdom.
The examined life that didn’t result in a change of personal behavior wasn’t worth the effort of examining it.
Matthew 7:12 Therefore all things – – whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. – Those twenty-four words have five emphases, and this statement is the stone that Jesus build his spiritual house upon.
Matthew 5: 1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: – The Church of the Beatitudes is built upon that site which you can see on Google Earth at lat/long 32.881, 35.556
2 And he opened his mouth, and taught them, saying, – This begins Jesus’ ladder of behaviors and responses to them.
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. – These are people lacking spirit but who have money.
4 Blessed are they that mourn: for they shall be comforted.- They realize they are lacking an inner being and suffer.
5 Blessed are the meek: for they shall inherit the earth. – They know they have the stuff to work with.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled. – If they seek hard they shall find.
7 Blessed are the merciful: for they shall obtain mercy. – Do unto others as you would have them do unto you.
8 Blessed are the pure in heart: for they shall see God. – When they abandon money they can perceive higher things.
9 Blessed are the peacemakers: for they shall be called the children of God. – Having abandoned money and the things they can buy, they can forget worldly struggles and become peaceful.
10 Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of heaven. – Voluntarily becoming poor, the people seeking money and power revile them for seeking the higher inner spirit.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. – If you follow my teaching you will be reviled too and be welcome in heaven.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. – You have given up the worldly things the Prophets abandoned so the spirit would come into them.
Matthew 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: – Money and physical status things can be stolen or destroyed.
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: – This is a continuing of the money versus spirit theme as seen in the Beatitudes.
21 For where your treasure is, there will your heart be also. – What your mind values will be where your spirit will go and it’s either to external things like money and power or to a peacefulinnerand more elevated spirit.
Mathew 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. – Avoid being with corrupt people or they will ruin your spiritual quest.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: – but you must seek with your own self-effortto find your inner spiritual self.
8 For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. – This is how one finds the spiritual self, it’s the way to your spirit and you can follow in his path and he will open the door.
9 Or what man is there of you, whom if his son asks for bread, will he give him a stone? – Bread is for the body; a stone is for spiritual wisdom.
10 Or if he ask a fish, will he give him a serpent? – The fish is food for the body and the serpent for the intellectual spirit.
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? – You come from the money form of society, and you know how to give your children what they need, and with this you may come to the inner spirit for directions into that home.
12 Therefore all things – – whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. – There are four emphases, and within them is the stone that Jesus built his spiritual house upon.
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: – it is the way of money and status that nearly everyone sees and pursues.
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. – The stone!
15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
16 Ye shall know them by their fruits. Do men gather grapes of thorns or figs of thistles?
17 Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down and cast into the fire.
20 Wherefore by their fruits ye shall know them. – It’s easy to see those surrounded by status and money.
21 Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. – Only those who forsake money and social status and follow this path shall enter heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? – Magicians and salesmen can fake miracles and claim what you see is true.
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Imposters must GO AWAY!
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: – Following this teaching is voluntarily giving away money, status, and power for a spiritual home.
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. – The stone is underlined four times in 7:14, and that house is the spiritual home.
26 And everyone that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: – The sand is the tiny stones of common wisdom used to illustrate the big stone of inner wisdom.
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. – Those who base their belief on the sand and not the stone will fail to reach heaven.
28 And it came to pass when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.
Thus ends The Sermon on the Mount, but with this new view, it might be called The Sermon on the Stone.
The tenth of the Ten Commandments violates the American Constitution.
BIBLE Exodus 20:17
17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
UNITED STATES CONSTITUTION AMENDMENT I
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Trimming it to the essence, there is a direct conflict between these two documents that pivot on one’s personal thoughts.
Thou shalt not covet … anything that is thy neighbor’s, versus Congress shall make no law respecting an establishment of religion, … or abridging the freedom of speech, or of the press;
The Constitution actually carries the thought of coveting further than the 10th Commandment by permitting the public statement of any thought. Whereas the 10th Commandment prohibits a person from even thinking about wanting something his neighbor possesses.
Jesus, in his Sermon on the Mount, goes even deeper into condemning Thoughtcrime. Matthew 5:27“You have heard that it was said, ‘You shall not commit adultery. 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” — Matthew 5:21“You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment.”
These demands are impossible because one’s mind will think one of these thoughts in an instant, and you are guilty of thinking it, even if you suppress it immediately. However, the US Constitution not only permits you to think thoughts it allows and protects you to say them publicly.
A request to the Universe put into a prayer-like petition.
On 2022/08/14, on the home test for COVID, I tested positive and went to the Saint Charles Emergency Room, as I thought a responsible person should do. They put me in an examination room, did a few tests, and hooked me up to a blood pressure sleeve and a blood oxygen meter. A half-hour later, I was given a monoclonal antibody injection and told I would be observed for an hour to be sure there were no complications. I am now 87 years old, and it is routine to give maximum care to my high-risk group.
I sat there in that closed room for almost four hours with nothing to do! So to keep occupied, I started thinking about the James Webb telescope photos and what they might mean. Then about what the grand religious outlook might be when no God was seen in these images. Quite the opposite. There were more stars visible than predicted back closer to the Big Bang. There already exist something like ten to the twenty-second stars in the visible universe, and now maybe the count will now rise to ten to the twenty-third. God’s task of taking care of all of these things is becoming a really BIG job.
I thought I should write a new prayer to the Universe. How should that go? Hmm? Perhaps it should be like Jesus’s Lord’s Prayer, “Our Father, which art in heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, The power, and the glory, Forever and ever. Amen,” or like Muhammad’s Opening Prayer, “In the name of Allah the merciful the beneficent, praise be to Allah lord of worlds the merciful the beneficent. You alone we seek to please. You alone, we beg for help. Direct us along the proper paths, the paths of those you love; away from those you hate, away from those that lead us astray.”
That went on for a couple of hours of mental exploration until the nurse came by, told me it was okay to go home, and conducted me to the hospital’s front door. She asked me to send her a copy of what I discovered, so I started writing what I thought and reviewing it. Here is the last rewrite:
Creating a self-actualizing Universe
We can help the Universe become self-aware and to self-actualize its unrecognized potential. We have a powerful position within the Universe because we know how to think, and we can intentionally change some future events. The Universe does not have those abilities it has given us via the processes of life and evolution. Our most fitting response to the Universe’s gift to us is to give it the ability to think. We can now develop the technology needed to invent self-replicating intelligence. These non-biological beings would be deathless and could become self-aware beings that could choose to improve themselves, and because they are deathless, they could eventually span the Universe. However, it may never happen without our actions, and the Universe will remain an unconscious energy-consuming thing forever. Creating the ability for the Universe to become self-aware may be the most beautiful gift any mortal creature will ever perform. Let us provide the gift with deep respect and forethought!
Primary sources of these proverbs are from the web. They have been filtered through Grammarly and rewritten for easier application to the Aphor Game which is designed for the creation of useful new ideas.
This highest level of maturity is based on people of the highest levels of behavior, such as Ben Franklin, Jesus, Socrates. First there will be a restating of the level five of maturity at three stress levels, Pleasurably stressful, Dangerously stressful, and Overwhelmingly stressful, and then a discussion of the behaviors of that type of personality structure.
WHEN THE ENVIRONMENT IS PLEASURABLY STRESSFUL
When the environment is pleasurably stressful, then theSAGEperson’s expressions of ego expansion are taking control of his environment by using the methods of aPROGENITORgiving skills to evolve worth -1- byMEDITATING teachable paths to higher realities when his attention is dominated by ideas. -2- by PROPHESYING to create the conditions for human growth when his attention is dominated by perceptions. -3- by GOLDEN-RULING Doing to others as they should do when his attention is dominated by people. -4- by NO-EXAMPLING to generate universal well-being when his attention is dominated by objects.
WHEN THE ENVIRONMENT IS DANGEROUSLY STRESSFUL
When the environment is dangerously stressful, then theSAGEperson’s expressions of ego defense are taking control of his environment by using the methods of aSAINT promoting others’ self-worth -1- byFORGIVING ALL, the bad and good alike when his attention is dominated by ideas. -2- by BENEVOLENCING needed feelings into everyone when his attention is dominated by perceptions. -3- by COMPASSIONING required attentions onto others when his attention is dominated by people. -4- by RAINING BENEFITS to all people and things when his attention is dominated by objects.
WHEN THE ENVIRONMENT IS OVERWHELMINGLY STRESSFUL
When the environment is overwhelmingly stressful, then theSAGEperson’s expressions of ego contraction are taking control of his environment by using the methods of aPROPHETco-opting ends with failure -1- byRETURNING TO CORE self as to the universe when his attention is dominated by ideas. -2- by TRANSCENDING THE CORE self to the world when his attention is dominated by perceptions. -3- by BESTOWING MIND to humanity when his attention is dominated by people. -4- by RETURNING ALL to nature as the source of all things when his attention is dominated by objects.
EXAMPLES OF BEHAVIORS OF LEVEL FIVE PEOPLE
The goal of Franklin, Jesus, and Socrates was to create a system for enhancing human well-being. Their methods were different, and their specific goals were unique, but they had some common traits intended to help people live better lives. By the time he was twenty, Franklin had created the idea for a cooperative lending library where book owners would pool their books at a given place and share them. That worked so well that soon there were coop libraries all over the as yet un-united states. Later, he helped Jefferson write the Declaration of Independence and added the word happiness to the unalienable rights. Not life, liberty, and the pursuit of property, as Jefferson had written, but life, liberty, and the pursuit of happiness. That phrasing made the Declaration hugely appealing in an otherwise contentious document.
Jesus and Socrates also struggled to improve the human condition of everyone but both of them ran afoul of the local authorities and were required to give their lives. And reading how a Sage behaves when his environment is overwhelmingly stressful fits both of these men. All of them led lives that were later placed in a place of reverence and we common people were exhorted to behave like they had done.
These blog posts have created a layered system of personal well-being and the kind of things to do to attain the various levels. They move through a pattern of personal survival and exuberance of simply living immediate pleasures, through various kinds of personal advancement that are available to most people, and speculate here about the highest levels. It is largely a choice of personal goal, probably made in adolescence, and this may give a young person some ideas on what things to be doing and not doing with their formative period.
Probaway - Life Hacks 