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Search results for: Aphors

AI approaches the wisdom of Voltaire

20 Thursday Apr 2023

Posted by probaway in Adaptations, AI, Aphor, Aphorisms, Aspirations, books, Condensed thoughts, Contentment, diary, Epigrams, habits, happiness, Health, inventions, Kindness, Philosophers Squared, policy, psychology, research, reviews, robots, strategies, survival

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Voltaire (1694 – 1778) was a French philosopher of freedom of expression. I do not agree with what you have to say, but I’ll defend to the death your right to say it.

Voltaire
Voltaire (1694 – 1778) was a French philosopher of freedom of expression.

1. In this earlier post I have made many comments between [bracket] marks, but the following statements will be Probaway maximizing the ideas for use in creating Aphors. (unique aphorisms intended for challenging other Aphors)

2.. Once a man is comfortable with his wisdom, life is more manageable, and we can ignore those self-doubting philosophers.

Voltaire emphasized the importance of achieving a sense of self-assuredness in one’s knowledge and understanding of the world. It enables one to face life’s challenges with confidence and resilience. Doing so can effectively tune out the constant skepticism and doubt that some philosophers may present, allowing for a more fulfilling and manageable existence.

3. It’s as easy to become an honest philosopher who is happy as it is to become a fish.

Voltaire’s comparison illustrates the inherent difficulty and rarity of finding genuine contentment in philosophy, as philosophers are often engaged in the continuous pursuit of knowledge and understanding. He implies that the relentless questioning and examination of life’s complexities can make it difficult for philosophers to embrace happiness, suggesting that pursuing philosophical truth may often come at the expense of personal fulfillment and satisfaction.

4. Philosophers seeking what is valid and sound is like an attempt to claw through an image of a door they have chiseled on the surface of a solid wall.

Voltaire’s metaphorical statement implies that philosophers’ pursuit of absolute truth and knowledge might be fruitless as they grapple with concepts and ideas that may be inaccessible or elusive, much like attempting to pass through a door that is only an illusion. This comparison highlights the pursuit of philosophical truths may be marked by the constant struggle to grasp the unattainable.

5. Our character is composed of our responses to ideas and feelings encountered in life, being repeated and formed into habits.

Voltaire emphasizes that as these reactions are repeated over time, they become ingrained habits that ultimately define a person’s character. His statement highlights the significance of personal experiences and the importance of self-awareness in forming one’s identity. It suggests that by understanding and reflecting on how we respond to the various events and emotions we face, we can better comprehend and potentially mold our character, creating a stronger sense of self.

6. Perfection, for most people, is just good enough not to get fired for sloppy work.

Voltaire’s statement suggests that, for many individuals, the threshold for perfection lies just above the minimum standards required to avoid negative consequences, such as being fired for poor performance. In essence, Voltaire is critiquing the complacency that arises from a desire to do just enough to get by rather than striving for true excellence. It serves as a reminder to challenge our own standards and aspirations, encouraging us to reach for higher levels of achievement and not merely settle for what is deemed acceptable.

7. Why seek perfection when good is good enough?

Voltaire highlights that striving for perfection can be exhausting and often futile, as true perfection is an elusive and, perhaps, unattainable goal. He invites us to reevaluate our priorities and consider whether our efforts might be better spent on realistic and attainable goals. The statement encourages a pragmatic approach to life that balances ambition with practicality and recognizes the value of contentment in achievable outcomes.

8. When you think you are thinking for yourself, you must use words created by other people to condense their thoughts.

Voltaire points out that even when we believe we are thinking independently, we rely on language, a system of symbols and words, which has been created and shaped by others before us. These words are used to express and encapsulate the thoughts and ideas of countless individuals who have contributed to language development. He emphasizes that our thoughts and expressions are intrinsically linked to a collective human experience. This interconnectedness reminds us that even in our most introspective moments, we are still influenced by the shared intellectual heritage that language represents.

9. Every problem has infinite ramifications and thus an infinity of impossible-to-obtain predictable solutions.

Voltaire suggests that every issue has countless interconnected facets and implications, giving rise to infinite potential outcomes. Due to this vast array of possibilities, it becomes virtually impossible to predict or obtain a single, absolute solution with certainty. His observation serves as a reminder of the limits of human understanding and the necessity of approaching problems with humility and open-mindedness, recognizing that our capacity to fully comprehend and resolve every issue is often constrained by the intricate nature of reality.

10. I will defend my right to contradict you and support your right to disagree with me, but I will not give you the liberty to touch me.

Voltaire emphasizes that the right to express one’s thoughts and disagree with others is essential to intellectual discourse and individual liberty. He also makes it clear that this freedom should not extend to acts of violence or aggression, as these actions infringe upon the personal safety and well-being of others. By delineating this boundary, Voltaire advocates for preserving civil discourse and mutual respect, promoting a healthy environment for exchanging ideas without resorting to physical harm.

11. THINK and empower others to THINK!

In this exhortation, Voltaire emphasizes the importance of critical thinking as a means to not only develop one’s intellect but also to inspire and encourage others to do the same. He advocates cultivating a mindset that values questioning, analysis, and reflection, as these qualities promote personal growth, informed decision-making, and a deeper understanding of the world. By urging others to think critically, Voltaire fostered a culture of intellectual curiosity and shared empowerment, ultimately contributing to the betterment of individuals and society. This statement serves as a call to action to embrace and promote the power of thought as a means of collective enlightenment and progress.

12. The reward for saying what you think is other people’s understanding and appreciation of what you say, thus consolidating your actions.

Voltaire suggests that when we share our ideas and opinions, we open ourselves up to the understanding and appreciation of others, which can validate and reinforce our actions. He emphasizes the importance of honest dialogue, as it not only helps establish common ground and foster mutual respect but also serves as a means of consolidating our beliefs and intentions. By engaging in open and genuine communication, we create a supportive and intellectually enriching environment that benefits us and those around us.

13. Support those who seek wisdom, but avoid those who claim to have found it and want to reveal the truth to you.

Voltaire advises the value of intellectual curiosity and a continuous quest for knowledge, as these qualities reflect humility and open-mindedness. At the same time, Voltaire warns against the potential dangers of blindly following individuals who claim to possess ultimate answers, as such assertions may stem from arrogance or dogmatism and can hinder the free exchange of ideas and critical thinking. In essence, he promotes a balanced approach to seeking wisdom that fosters intellectual growth while remaining vigilant against the pitfalls of unquestioning acceptance of purported truths.

14. Why change your routines when they are bringing you what you want and need?

Voltaire emphasizes recognizing and appreciating the stability and satisfaction of established habits and practices. His statement invites us to reflect on our routines, urging us to consider whether they genuinely serve our needs and desires or whether a change might be warranted. By doing so, he encourages a mindful approach to daily life, fostering a sense of contentment with what is already working well and a thoughtful examination of areas where adjustments might be beneficial.

15. How can you identify a human who isn’t crazy?

In this provocative question, Voltaire invites his readers to ponder human behavior’s inherent complexity and variability, implying that the concept of sanity might be relative or illusory. By asking how one can identify a person who is not “crazy,” he challenges the conventional notions of rationality and normalcy, suggesting that everyone might possess some degree of eccentricity or irrationality. That inquiry serves as a reminder to approach our understanding of others with empathy and open-mindedness, acknowledging that human nature is multifaceted and that the lines separating sanity from madness might be more blurred than we often assume.

16. Nature gave us the gift of life and didn’t have thoughts to care about what we do, so any duties we have would be to others we choose to value.

Voltaire argues that any duties or responsibilities we assume arise from our choices and the relationships we establish with others we consider significant. By emphasizing the role of personal values and connections in shaping our sense of duty, he underscores the importance of self-reflection and conscious decision-making in determining our commitments to others. This perspective encourages us to actively engage with our moral compass, taking responsibility for the relationships and obligations we cultivate rather than relying on external dictates or preconceived notions.

17. Showing appreciation for other people’s virtues is rewarding actions we value, and that rewarding influences what we can acquire ourselves as a habit.

Voltaire’s statement highlights the importance of acknowledging and expressing gratitude for the virtues of others, as this reinforces positive behavior and influences the development of our own character. By appreciating and rewarding the actions we value in others, we encourage their continued demonstration of these virtues and create an environment that fosters personal growth and the cultivation of similar habits within ourselves. He emphasizes the interconnectedness of our actions and the reciprocal nature of personal development. He suggests that by supporting and nurturing the virtues we admire in others, we also contribute to our moral and ethical enrichment.

18. Common sense improves a common life, and common sense, to an uncommon degree, provides examples of even better behavior.

Voltaire highlights the significance of common sense in enhancing the quality of everyday life, asserting that its application to an extraordinary degree can serve as a model for exemplary behavior. He suggests that using common sense, or practical wisdom, can help individuals navigate the complexities of daily life more effectively and contribute to their overall well-being. Moreover, when individuals display exceptional common sense, they can inspire others to strive for better behavior and decision-making. He emphasized the value of common sense, to an uncommon degree, as a guiding principle for personal improvement and a powerful influence on those around us.

19. Faith is basing actions on unprovable facts, but you can do what needs doing with the confidence of success if your facts are provable.

Voltaire wrote that while faith can be a powerful motivator, grounding one’s actions in verifiable information can lead to a greater likelihood of success and confidence in the outcomes. By emphasizing the importance of utilizing provable facts as a foundation for decision-making, Voltaire advocates for a rational and evidence-based approach to life, asserting that such an approach can yield more reliable and favorable results than relying solely on unproven beliefs or faith.

20. The media is trying to convert the public into ridiculous debt-ridden consumers, and it’s succeeding.

The role of media in promoting materialism and consumerism argues that it contributes to the transformation of the public into debt-burdened individuals chasing after superficial and often unnecessary possessions. He suggests that the media’s pervasive influence and relentless marketing campaigns have been effective in shaping the public’s behavior and values, often at the expense of their financial well-being and long-term satisfaction. Voltaire’s observation serves as a cautionary reminder to question and critically evaluate the messages and influences we encounter through media and to be mindful of the potential consequences of succumbing to materialistic pressures.

21. Everyone is born into a unique world, and it is their responsibility to learn how to choose what will work best for them.

Voltaire emphasizes the importance of personal responsibility in discerning and making choices that best align with one’s needs, values, and aspirations. Voltaire’s statement encourages self-discovery and introspection, promoting the idea that it is up to each individual to identify and pursue the options that will lead to their personal fulfillment and well-being. By doing so, he advocates for a proactive and intentional approach to life, one that acknowledges and embraces the distinctiveness of each person’s journey.

22. Do what good you can and avoid what bad you can, and always be kind to others.

He offers simple yet profound guidance on how to live a morally and ethically sound life. He advises individuals to actively engage in doing good deeds and to steer clear of actions that cause harm or negativity. Additionally, he emphasizes the importance of consistently showing kindness to others, which fosters empathy, compassion, and understanding in interpersonal relationships. By advocating for these basic principles, Voltaire encourages a mindful approach to life that promotes personal growth and contributes to the betterment of society as a whole. He reminds us that individual actions, grounded in kindness and good intentions, profoundly impact the world around us.

23. We are forbidden to kill or injure our social group members but are sometimes encouraged to kill people from other groups.

Voltaire points out that, while harming or killing members of one’s own community is morally wrong, individuals may be encouraged or even praised for committing acts of violence against those from other groups under certain circumstances, such as in times of war or conflict. By highlighting this contradiction, he invites us to examine the underlying factors that shape our moral judgments and question the ethical implications of such double standards. His observation reminds us of the importance of striving for greater empathy and understanding in our interactions with others, regardless of their affiliations or backgrounds.

24. Judge a man by the quality of his questions and beware of his answers if they have excessive conviction.

Voltaire encourages us to evaluate a person based on the thoughtfulness and depth of their questions, implying that inquisitive and open-minded nature is a valuable attribute. At the same time, he warns against trusting answers delivered with excessive certainty or conviction, which may suggest dogmatism or a lack of willingness to consider alternative perspectives. By emphasizing the importance of questioning and critical thinking, Voltaire advocates for intellectual humility and an ongoing pursuit of knowledge while cautioning against the pitfalls of blind confidence and rigid adherence to one’s beliefs. His words serve as a reminder that wisdom often lies in the ability to explore and challenge ideas rather than in unwavering certainty.

25. Useful action is prevented by worrying about negative outcomes, but productive activity begins when we see a path toward a desirable goal.

Voltaire observed that when people become preoccupied with potential failures or setbacks, they become paralyzed, hindering their ability to take meaningful action. On the other hand, when individuals shift their focus towards envisioning a clear path to a desired goal, they are more likely to engage in productive activities that propel them forward. In essence, Voltaire encourages embracing a proactive mindset and concentrating on pursuing one’s objectives rather than being crippled by fear and anxiety.

26. The media bathes the public in absurdities, and an especially harmful absurdity is that violence is a way to solve problems.

Voltaire contends that the media often inundates the public with absurd ideas, one of which is glorifying violence as a means to resolve conflicts. This harmful absurdity harms society, fostering the belief that aggression and force are justifiable ways to address issues, rather than promoting more peaceful and constructive approaches. By pointing out this distortion, Voltaire urges people to question the narratives presented by the media and seek alternative problem-solving methods that prioritize cooperation and understanding.

27. To believe in God is difficult for lack of evidence, but not to believe in Him is absurd because of the possibility of Hell if we don’t.

Voltaire, in this quote, highlights the dilemma faced by individuals when contemplating belief in God. He acknowledges that it can be difficult to believe in God due to a perceived lack of tangible evidence supporting His existence. However, he argues that choosing not to believe in God is irrational, as the potential consequences of disbelief – such as eternal suffering in Hell – far outweigh any perceived lack of evidence. This sentiment reflects the concept of Pascal’s Wager, which posits that it is more rational to believe in God and avoid the potential risks associated with disbelief, even if His existence cannot be conclusively proven.

28. It appears Americans revere their economic chains because they so eagerly put them on.

Voltaire’s observation emphasizes the irony that while Americans often value individual liberty and freedom, they may also be embracing economic structures that can limit those ideals. This willingness to “put on” their economic chains indicates a paradox in pursuing freedom, as they seemingly prioritize economic growth and prosperity over potential consequences such as income inequality or diminished social mobility.

29. Stand up and proclaim your truth so that everyone may understand and judge if it will be helpful to their life.

Voltaire emphasizes the importance of open dialogue and the free exchange of ideas. It allows people to consider different perspectives and evaluate their relevance and usefulness in their own lives. His message is rooted in his advocacy for freedom of speech and thought, promoting intellectual growth and progress by fostering an environment where ideas can be openly shared, debated, and scrutinized. He suggests that society can collectively benefit from a multitude of diverse viewpoints and experiences, ultimately enabling individuals to make more informed decisions about what is most helpful and meaningful to them.

30. Monotheism is absolute and thus generates intolerance of the slightest deviation from one’s personal understanding of God.

Voltaire argues that because monotheists perceive their understanding of God as the one and only truth, they are less likely to accept or tolerate differing beliefs or interpretations of God. This rigidity in their convictions can foster a sense of exclusivity and inflexibility, leading to intolerance towards those who hold alternative viewpoints or religious beliefs. Voltaire’s observation underscores the potential dangers of dogmatic thinking and highlights the need for open-mindedness and understanding of faith and spirituality.

31. Established authorities are common people with the common people’s beliefs, and with their authority, are more deadly than the typical person.

Voltaire asserts that these individuals can be more dangerous than the average person because their authority allows them to enforce and perpetuate their beliefs on a larger scale. This critique serves as a reminder that authority figures are not inherently more knowledgeable or wise than others and that their ideas should not be blindly accepted without question. By highlighting the potential for misuse of power, Voltaire underscores the importance of critical thinking and skepticism, as well as the need to hold authority figures accountable for their actions and beliefs.

32. Love the search for truth, and pardon error, because no one knows the ultimate truth, and we all commit many errors.

Voltaire asserts that no one possesses absolute knowledge or understanding of the ultimate truth and that everyone inevitably makes mistakes. He highlights the importance of intellectual curiosity and open-mindedness in the quest for knowledge by urging people to love the search for truth. At the same time, he calls for empathy and forgiveness towards those who err, emphasizing humility and tolerance as we navigate our shared human experience and strive to learn from one another.

33. Everyone knows what they value but doesn’t understand why others value what they do.

Voltaire suggests that individuals may have a clear understanding of their own priorities and convictions but struggle to empathize with the values held by those who think differently. This observation speaks to the challenges of bridging the gaps between diverse viewpoints. It underscores the importance of cultivating empathy, open-mindedness, and active listening to better comprehend the motivations and values of others. By doing so, we can foster a more tolerant and inclusive society that respects and appreciates the diversity of human experience.

34. It’s snotty for a super-rich dude, like Voltaire, to tell poverty-stricken ones what they should like.

Voltaire recognizes the disparities in wealth and experience between himself and the less fortunate and points out the presumptuousness of assuming he can fully understand their needs or desires. His candid admission serves as a reminder of the importance of empathy and humility when engaging with individuals from different socioeconomic backgrounds and cautions against the tendency to impose one’s own values or beliefs on others without fully comprehending their unique circumstances and experiences.

35. I don’t know where I’m going now, but I enjoy the scenery.

Voltaire expresses a sense of uncertainty about his future direction while embracing the present moment and finding joy in the journey itself. He acknowledges that life is unpredictable, and can be difficult to discern where one’s path may lead. However, instead of being overwhelmed by this uncertainty, Voltaire encourages an appreciation for the experiences and beauty encountered along the way. This sentiment serves as a reminder to focus on the present and cultivate mindfulness, finding contentment and fulfillment in living rather than fixating on future goals or destinations.

36. We haven’t recovered enough from the church’s thousand-year moral pummeling us with guilt to enjoy living in contentment.

Voltaire asserts that the long-lasting influence of religious institutions, particularly the church, has left a lasting impact on society’s collective psyche, instilling guilt and inhibiting the ability to fully enjoy life and experience contentment. He suggests that the church’s moral teachings, which have spanned over a thousand years, have created an environment in which people are conditioned to feel shame and guilt for their natural desires and actions. This lingering effect, according to Voltaire, has made it difficult for individuals to break free from these negative emotions and embrace a life of joy and satisfaction. His observation critiques the potentially harmful consequences of dogmatic religious teachings on personal well-being and societal happiness.

37. It is never a good time to make enemies, especially when dying.

Voltaire suggests that creating animosity and discord is not beneficial at any point in life, but it is especially unwise when one’s time is limited. This sentiment serves as a reminder to focus on fostering understanding, compassion, and reconciliation rather than engaging in divisive disputes that may leave lasting negative impacts on oneself and others. Voltaire encouraged individuals to prioritize harmony and peace, recognizing the fleeting nature of life and the value of nurturing meaningful connections.

38. Doubt is uncomfortable and will certainly conflict with other certainties.

Voltaire acknowledges that doubt can be unsettling, but he also highlights the potential dangers of holding onto absolute certainty. That unwavering certainty in one’s beliefs can often lead to conflicts with yourself and others who hold equally certain convictions. Embracing doubt as a natural part of the human experience can foster a more inclusive and harmonious society where dialogue and mutual respect can thrive.

39. The ubiquitous authority of God is necessary for controlling the masses of people who can not control themselves.

Voltaire suggests that the concept of an all-powerful and omnipresent God is essential for maintaining order and control over large populations who may struggle with self-regulation. He implies that belief in a divine authority figure can be a powerful deterrent against immoral or chaotic behavior. Individuals may be more inclined to follow societal norms and moral codes out of fear of divine retribution or desire for divine approval. Voltaire’s observation highlights the potential use of religion as a tool for social control, maintaining stability and order within society by appealing to a higher, omnipotent authority to govern the actions and beliefs of the masses.

40. The comfort of the rich depends upon the abundance of poor people willing to do the work their masters exploit.

Voltaire critiques the social and economic systems that enable the wealthy to maintain their comfortable lifestyles at the expense of the poor. He contends that the affluence of the rich relies on the existence of a large population of impoverished individuals willing to perform the labor that the wealthy exploit for their benefit. This observation highlights the inherent inequality and exploitation within such systems, as the comforts enjoyed by the rich often come at a significant cost to economically disadvantaged people. Voltaire calls for greater social awareness and responsibility, emphasizing the need to address systemic issues perpetuating inequality and injustice.

41. The power to control requires weapons, but willing compliance resides upon seduction with words and beauty.

Voltaire distinguishes between two methods of gaining influence over others: coercion through force and persuasion through charm or eloquence. He acknowledges that wielding power often necessitates using weapons or forceful means to maintain control. However, he also points out that gaining willing compliance from others can be achieved through more subtle and appealing methods, such as captivating language and beauty. His observation highlights the nuanced nature of power dynamics and the multiple avenues through which individuals can exert influence. He emphasizes that while force may be effective in certain situations, persuasion, and allure can often lead to more genuine and voluntary compliance, ultimately resulting in a more stable and harmonious outcome.

42. The function of the mind is to justify what the heart desires, and the habits created by the mind solving former problems generated those heart’s desires.

Voltaire explores the relationship between the human mind, emotions, and habits. He asserts that the primary role of the mind is to rationalize and justify the desires and inclinations of the heart. Additionally, he suggests that the habits the mind forms in response to previous challenges or situations significantly shape these emotional desires. Voltaire’s observation highlights the complex interplay between our cognitive processes, emotions, and behaviors, emphasizing that our thoughts, feelings, and actions are deeply interconnected and influenced by past experiences and present circumstances. This insight serves as a reminder to be aware of the origins of our desires and habits and the role our mind plays in validating and perpetuating them.

43. Prejudice solves most people’s complex ethical problems, and prejudice is a name for the other guy’s thoughtful reasoning from his past experience.

Voltaire contends that prejudice often serves as a convenient solution to complex ethical dilemmas, allowing individuals to make decisions based on preconceived notions rather than engaging in careful, nuanced reasoning. He highlights the irony that while people may view their beliefs as grounded in thoughtful reflection and personal experience, they often dismiss the perspectives of others as mere prejudice. His observation underscores the importance of recognizing the biases and preconceptions that shape our judgments and decision-making processes. Doing so can cultivate greater self-awareness, empathy, and open-mindedness, fostering a more inclusive and understanding approach to navigating ethical challenges and engaging with diverse viewpoints.

44. The goals of jurisprudence might be better guided by the principle of minimizing the suffering of the innocent.

Voltaire suggests that the objectives of jurisprudence, or the theory and philosophy of law, should prioritize the reduction of harm to innocent individuals. He implies that the legal system would be more effective and just if it focused on protecting those who have not committed any wrongdoing rather than solely concentrating on punishing the guilty. Voltaire’s proposition emphasizes the need for a more compassionate and empathetic approach to law, emphasizing preserving the well-being and rights of innocent individuals. This perspective serves as a reminder to consider the potential consequences of legal decisions and actions and to strive for a more equitable and humane legal system that minimizes harm to those who have not engaged in unlawful behavior.

45. The nobleman is free the instant he chooses to be free, but the common man becomes a criminal when he exercises that option.

Voltaire highlights the disparity in social and legal consequences faced by individuals of different social standings when they assert their freedom or autonomy. He argues that a nobleman, or someone of higher social status, can choose to be free without facing significant repercussions, while a common man who attempts to do the same risks being labeled a criminal. This observation underscores the inherent inequality within societies that privilege certain groups over others, where freedom and agency are not equally accessible to all members. Voltaire’s statement serves as a critique of such systems and a call to address the injustices perpetuating disparities in the distribution of rights and opportunities based on social class or status.

46. We live in the best of worlds because this is our only option, and for the same reason, it is the worst of worlds.

Voltaire explores the paradoxical nature of human existence by asserting that the world we inhabit is both the best and the worst of all possible worlds simply because it is the only one available. He implies that, as humans, we have no choice but to accept the reality in which we live, with all its beauty and suffering, triumphs and tragedies. This perspective invites us to acknowledge the duality of our experience and recognize that our world contains both positive and negative elements, which are inherently intertwined. Voltaire’s observation reminds us to approach life with a balanced outlook, accepting its imperfections while striving to make the most of our circumstances and appreciating the good alongside the bad.

47. What books, people, wisdom, and decisions will serve you best for your next ten years?

Voltaire encourages individuals to reflect on the choices and influences that will significantly impact their lives over the next decade. He prompts us to consider the books, relationships, knowledge, and decisions that will help shape our future positively and meaningfully. Voltaire’s question invites us to engage in intentional self-assessment and forward-thinking, emphasizing the importance of actively curating the experiences, connections, and wisdom that will guide and inform our personal growth and development. Doing so can cultivate a richer and more fulfilling life, grounded in thoughtful choices and meaningful influences.

48. The media now fulfills the church’s traditional role of making our lives better, in the future, by purchasing their magical stuff.

Voltaire draws a parallel between the influence of traditional religious institutions and the modern media, suggesting that both entities have utilized the promise of an improved future to entice people to engage with their offerings. He implies that just as the church once offered salvation and spiritual well-being through rituals, relics, and other “magical” items, the media now promotes the idea that purchasing certain products or adopting specific lifestyles will lead to happiness and a better life. Voltaire’s observation serves as a critique of the consumerist mindset and media’s role in shaping societal values and desires, cautioning against the allure of empty promises and the potential manipulation of our aspirations for personal gain.

49. Let us live our lives in contentment with our basic daily needs being fulfilled and submitting devotedly to nature’s inevitabilities.

Voltaire advocates for a simpler, more contented approach to life, emphasizing the importance of meeting our daily needs and accepting the natural order of things. He encourages individuals to find satisfaction in fulfilling basic necessities rather than pursuing excessive material wealth or status. Additionally, he urges us to embrace nature’s inevitabilities, such as the passage of time and the cycles of life and death, with a sense of devotion and acceptance. Voltaire’s perspective serves as a reminder to focus on what truly matters in life and to cultivate an attitude of gratitude and serenity, recognizing that true contentment often lies in simplicity and harmony with the natural world.

50. Voltaire never got the knack for treating people kindly and became a foundation stone for the French Reign of Terror.

Voltaire acknowledges his shortcomings in his ability to treat people kindly and subsequently implicates himself in the emergence of the French Reign of Terror. Voltaire, an influential Enlightenment thinker, was a staunch critic of the traditional power structures and religious dogma of his time, contributing to France’s revolutionary fervor. However, his acerbic wit and confrontational style often alienated those around him, potentially pushing people to adopt more radical and violent ideologies in their quest for change. As a result, Voltaire suggests that his behavior may have inadvertently helped lay the groundwork for the brutality of the Reign of Terror during the French Revolution, a period marked by extreme violence, political repression, and mass executions.

51. Without liberty of thought and freedom of action, a man is a slave dependent upon his master’s whims.

Voltaire emphasizes the importance of liberty of thought and freedom of action in defining an individual’s agency and independence. He asserts that without these fundamental freedoms, a person is reduced to a state of slavery, subject to the arbitrary whims of an oppressive master. Voltaire, a champion of the Enlightenment, believed that the ability to think and act freely is essential for personal autonomy, intellectual progress, and societal advancement. He argued that when individuals are denied these basic rights, they become powerless and stripped of their dignity and self-determination. This view underscores Voltaire’s commitment to promoting free thought, expression, and action as essential to a just and enlightened society.

52. All men are unequal at birth, but early in life, you will improve your future if you study ways to create opportunities like Kamala Harris.

Although individuals are born with varying circumstances and innate abilities, early dedication to self-improvement and seeking opportunities can significantly impact one’s future. Kamala Harris exemplifies this principle, as her journey demonstrates how hard work, determination, and strategic decision-making can lead to success. By studying the paths of successful individuals like Harris, one can learn valuable lessons about overcoming obstacles and leveraging available resources to create a better future. Ultimately, while inherent inequalities exist at birth, personal growth and pursuing opportunities can enable individuals to overcome these disparities and achieve their goals.

53. Doing nothing is as agonizing as solitary confinement, and personal tranquility is the worst of punishments if that life lacks a potent purpose.

Voltaire highlights the importance of purpose and engagement in life, comparing a life devoid of meaning to solitary confinement’s torment. He suggests that personal tranquility often sought as an ideal state, can become a punishment when one’s existence is not anchored by a significant purpose or goal. He believed that individuals should actively participate in intellectual, social, or creative pursuits to live fulfilling lives, contributing to personal development and societal progress. By emphasizing the agony of a life without purpose, Voltaire urges his readers to seek meaning and engage in activities that transcend mere existence, ultimately leading to a more satisfying and rewarding life.

54. Everyone is a creature of his time and place, and only by living in a foreign land and by reading autobiographies can one enter another society.

Voltaire acknowledges the influence of an individual’s time and place on their worldview and experiences, emphasizing the limitations of understanding different cultures solely through one’s perspective. He argues that immersion in a foreign land and reading autobiographies can offer valuable insights into other societies and ways of life. By living in a different environment or engaging with personal accounts, individuals can broaden their horizons, challenge their preconceived notions, and gain a deeper understanding of diverse cultures and perspectives. His emphasis on exposure to other societies highlights his belief in expanding one’s knowledge and empathy to cultivate a more inclusive and enlightened worldview.

55. We are living in a world; sometimes it’s good, bad, or indifferent, but we can exert some control over our relationships with our local world.

Voltaire acknowledges the complexity and variability of the world, recognizing that it can be good, bad, or indifferent. Despite this unpredictability, he emphasizes controlling one’s immediate environment and relationships. Voltaire suggests that by actively shaping our interactions and connections within our local world, we can influence our personal experiences and circumstances. This idea highlights the significance of personal agency and the power of individuals to make a difference in their own lives, as well as in the lives of those around them, by cultivating positive relationships and actively engaging with their surroundings.

56. The more time we spend thinking about our old misfortunes, the more miserable we will feel, so let’s think about our new opportunities.

Voltaire emphasizes the importance of focusing on the present and future rather than dwelling on past misfortunes. He suggests constantly revisiting past hardships only perpetuates misery and prevents personal growth. Instead, he encourages individuals to shift their attention towards new opportunities and possibilities, as this mindset fosters a sense of optimism and hope. By concentrating on potential growth and positive experiences, individuals can overcome the weight of their previous misfortunes, cultivate resilience, and ultimately lead more fulfilling and contented lives. This perspective reflects Voltaire’s belief in the power of mindset and forward-thinking as crucial elements for personal and societal progress.

57. Hiding our thoughts with words is possible, but revealing our thoughts so others may profit from our interactions with them is better.

Voltaire emphasizes the value of open communication and genuine exchange of ideas in fostering intellectual growth and mutual understanding. While it is possible to conceal one’s true thoughts behind words, he argues that transparency and sharing our insights can profoundly impact our interactions. By revealing our thoughts, we contribute to a richer dialogue, allowing others to learn from our experiences and perspectives while enabling us to benefit from their input. This approach aligns with Voltaire’s commitment to the principles of the Enlightenment, which championed free thought, open discourse, and the collective pursuit of knowledge for the betterment of society.

58. A happy life has plenty of productive solitude when we can be reading transcendent authors and writing our thoughts into books.

Voltaire highlights the value of productive solitude in living a happy and fulfilling life. He suggests that time spent alone, engaged in intellectual pursuits such as reading works by transcendent authors and documenting one’s thoughts in writing, can greatly enrich one’s personal growth and understanding. By immersing oneself in the wisdom of great thinkers and expressing one’s own ideas, individuals can cultivate a deeper sense of self-awareness, knowledge, and inspiration. Voltaire’s emphasis on the importance of intellectual solitude reflects his belief in the transformative power of learning and self-reflection as crucial components of a well-rounded and contented life.

59. The tormented belief that one’s ideas are True produces a zealot who becomes a vicious killer who believes it’s right to torture nonbelievers.

Voltaire warns against the dangers of rigidly clinging to the belief that one’s ideas are the absolute Truth. This mindset can breed fanaticism and lead to acts of violence against those with differing beliefs. When an individual becomes a zealot convinced of their infallibility, they may justify using force, including torture, to convert or punish nonbelievers. Voltaire’s caution against such extreme convictions reflects his commitment to the principles of the Enlightenment, which encouraged open-mindedness, tolerance, and the free exchange of ideas. Voltaire sought to promote intellectual humility and counter the destructive consequences of dogmatic thinking by advocating for a more tempered and receptive approach to understanding the world.

60. Religion is the purest of organized opinion, and because it is based on the most refined speculation, there are no rational restraints.

Voltaire critiques religion as an organized form of opinion built on refined speculation rather than empirical evidence or reason. He suggests that religion can lack rational restraints due to its speculative nature, making it susceptible to manipulation, dogmatism, and extremism. As a prominent Enlightenment thinker, Voltaire championed the importance of reason, critical thinking, and the pursuit of knowledge based on evidence. In expressing concern about the potential for religious beliefs to operate without rational constraints, Voltaire emphasizes the need for intellectual inquiry and skepticism to counterbalance blind faith and maintain a more balanced, reasoned understanding of the world.

61. The form and expressions of human faces are limited by physical reality, but minds are unshackled from physical reality’s limitations and can go into eccentric realms.

Voltaire highlights the boundless potential of the human mind in contrast to the limitations imposed by physical reality on external appearances. While the form and expressions of human faces are constrained by our biology, minds can transcend these boundaries and explore unconventional or eccentric realms of thought. He emphasizes the unique capacity of human intellect to engage in abstract thinking, imagination, and creativity, which sets it apart from the physical world’s restrictions. This perspective underscores his belief in the power of the human mind to unlock new ideas and insights, fostering progress and expanding the horizons of knowledge and understanding.

62. It is not inequality that causes misery but the loss of personal control caused by poverty that breeds immense fear.

Voltaire asserts that the root cause of misery is not inequality itself but rather the loss of personal control and agency that results from poverty. He highlights the immense fear and distress that can arise when individuals cannot meet their basic needs and have limited ability to shape their circumstances. His emphasis on personal control underscores his belief in individual autonomy and self-determination as crucial components of a fulfilling and contented life. By focusing on poverty’s psychological and emotional impact, he encourages society to address the underlying issues that disempower individuals, perpetuate suffering, and hinder collective progress.

63. There is no greater dependence and loss of personal control than in man’s relationship with God, and that helpless person seems miserable.

Voltaire critiques the relationship between individuals and God as a source of dependence and loss of personal control, which can lead to a sense of helplessness and misery. He contends that reliance on divine will or intervention can disempower individuals, making them passive recipients of fate rather than active agents of their own lives. As a prominent Enlightenment thinker, Voltaire advocated for reason, autonomy, and personal responsibility as essential to human dignity and fulfillment. By highlighting the potential negative consequences of a deeply dependent relationship with God, he encourages individuals to take greater control of their own lives and embrace the principles of reason and self-determination to overcome feelings of helplessness and despair.

64. Injustice produces revolution, sometimes bringing independence for some people.

Voltaire acknowledges the relationship between injustice and revolution, asserting that oppressive conditions often lead to social and political uprisings. He recognizes that these revolutions can sometimes result in independence for certain groups of people, as they challenge established power structures and seek to create more equitable societies. Voltaire’s observation reflects his broader commitment to the ideals of the Enlightenment, which championed liberty, equality, and the pursuit of justice. By highlighting the transformative potential of revolution in response to injustice, he underscores the importance of addressing systemic inequalities and empowering individuals to fight for their rights and freedoms.

65. To discover who thinks they are superior to you, observe whom you are not allowed to criticize or interrupt.

Voltaire provides a method to identify those who perceive themselves as superior by observing those seemingly above criticism or interruption. He implies that those who demand unquestioning deference or consider themselves exempt from critique often harbor an inflated sense of self-importance. Voltaire’s observation reflects his commitment to the Enlightenment ideals of open discourse, critical thinking, and the challenging of authority. By encouraging the questioning of those who place themselves above others, he seeks to promote a more equitable and intellectually honest environment where all ideas can be scrutinized and debated on their merits rather than being shielded by perceived superiority.

66. Our forlorn hope is that hope will bring us a better tomorrow.

In this statement, Voltaire highlights the role of hope as a driving force for human perseverance, even in the face of seemingly insurmountable challenges. By referring to hope as a “forlorn hope,” he acknowledges that maintaining optimism in difficult circumstances can sometimes feel futile. Nonetheless, Voltaire suggests that this hope for a better tomorrow propels individuals to strive for improvement and progress. Emphasizing the importance of hope in overcoming adversity, he underscores its power to inspire resilience, determination, and the relentless pursuit of a brighter future, even when the odds appear stacked against us.

67. Everyone thinks they are the center of the universe, and where would you find someone to disagree with them.

Voltaire reflects on the human tendency to perceive oneself as the center of the universe, implying that people often view their experiences and perspectives as the most important or valid. He highlights the challenge of finding someone to disagree with this self-centered mindset, suggesting that it is a widespread and deeply ingrained human trait. His observation serves as a reminder of the importance of humility, empathy, and open-mindedness in overcoming this natural egocentrism. By recognizing and acknowledging the diverse experiences and perspectives of others, individuals can foster a more inclusive, understanding, and equitable society, in line with the Enlightenment values that Voltaire championed.

68. Successful leaders of every profession tell their followers what those people want to hear, even when those leaders are lying.

Voltaire critiques the manipulative tactics often employed by successful leaders across various professions, who may tell their followers what they want to hear, even if it means lying. He implies that such leaders prioritize their own success and influence over honesty and integrity, exploiting the desires and expectations of their followers to maintain their position. Voltaire’s observation serves as a cautionary reminder to remain vigilant and critical of those in positions of power, emphasizing the importance of questioning authority and demanding transparency. This perspective aligns with the Enlightenment principles of skepticism and intellectual inquiry, which Voltaire and his contemporaries fervently championed in pursuing truth and societal progress.

69. When someone believes their leaders, who claim to represent God’s will, and if they tell that guy to kill you, he does it enthusiastically.

Voltaire warns of the dangers of blindly following leaders who claim to represent divine will. He emphasizes the potential consequences of unquestioning obedience to such authority figures, suggesting that a person can be driven to commit heinous acts, such as murder, with enthusiasm when they believe they are fulfilling a higher purpose. Voltaire’s observation critiques the power that religious or dogmatic leaders can wield over their followers, highlighting the importance of skepticism, critical thinking, and individual judgment. As a prominent Enlightenment thinker, Voltaire sought to encourage intellectual inquiry and challenge the blind adherence to authority to create a more reasoned and just society.

70. One law of nature is to love your kin and kill those who would injure you or your kin until you have too many kin and you force some to emigrate.

Voltaire reflects on the natural instinct to protect and care for one’s family or kin while defending against perceived threats to their well-being. He acknowledges that this inherent drive can lead to conflict and violence, as individuals are driven to eliminate or neutralize those who are dangerous to their kin. However, Voltaire also highlights the paradox when a group’s numbers grow too large, necessitating some emigration in search of resources and opportunities. In doing so, he underscores the complex interplay between love, loyalty, survival, and competition that shapes human relationships and the dynamics of communities. Voltaire’s observation serves as a reminder of the powerful forces that govern human behavior and the importance of understanding these instincts to navigate the challenges they may present.

71. We are no closer to security when we are slaves or in prison, but we find and enjoy freedom and liberty when we struggle to get it.

Voltaire emphasizes that true security is not found in situations of enslavement or imprisonment, where personal freedom and autonomy are severely restricted. Instead, he suggests that individuals experience and appreciate these values the most during the struggle for freedom and liberty. Voltaire’s observation highlights the importance of actively pursuing and defending one’s rights and freedoms. Through this process of struggle and resistance, individuals can cultivate a sense of security and self-determination. As a prominent Enlightenment thinker, Voltaire championed liberty, individual agency, and the pursuit of justice. His statement serves as a reminder of the intrinsic value of these ideals in fostering a sense of personal and societal security.

72. Men use their thoughts to justify their authority, and the best of them conceal their thoughts in sophisticated rhetoric.

Voltaire critiques how people use their intellect to justify their authority and power, often employing sophisticated rhetoric to mask their true intentions or motivations. He implies that those most adept at this manipulation can skillfully craft persuasive arguments, making their claims to authority appear legitimate and convincing. His observation serves as a cautionary reminder to remain vigilant and critical of those who seek power and influence, emphasizing the importance of questioning the validity of their justifications. As a prominent Enlightenment thinker, Voltaire championed reason, skepticism, and intellectual inquiry as essential tools in pursuing truth and challenging established power structures.

73. Men loved by the public, and women can get away with abuses that unloved men can’t.

In this statement, the observation is that individuals who enjoy public affection and admiration, particularly men, can often escape the consequences of their abusive actions or behavior. This is likely due to the influence of their charm, charisma, and social standing, which can create a sense of protection from scrutiny or accountability. The statement serves as a reminder to remain vigilant and critical of those who may use their popularity to avoid responsibility for their actions, emphasizing the importance of holding everyone to the same standards of conduct, regardless of their social standing or public perception.

74. Things that are too stupid to be believed are made into popular songs and sung by millions.

Voltaire comments on the tendency for ideas or concepts that may be considered too foolish or absurd to be accepted as truth to instead gain widespread popularity through the medium of music. He suggests that when these ideas are transformed into catchy or entertaining songs, they can capture the attention and enthusiasm of millions, despite their underlying lack of substance or credibility. Voltaire’s observation serves as a reminder of the power of art and culture to shape public perception and opinion, highlighting the importance of critical thinking and discernment when engaging with popular entertainment. As an Enlightenment thinker, Voltaire championed reason, skepticism, and intellectual inquiry as essential tools in pursuing truth and understanding.

75. God has given us everything we need, and we give Him thanks by using what He has given us.

This statement doesn’t appear to be from Voltaire because it deflects the Enlightenment values of agency, reason, and progress, to an alternate “divine” agency. The potential of human beings is to achieve greatness is through the tools and opportunities provided to them. By using the gifts we have been given by unthinking nature, we demonstrate gratitude and acknowledge what these resources endowed us with. Voltaire’s sentiments encourage individuals to strive for personal growth and societal betterment and not squander our natural potential within the human experience to a speculated agency.

76. Highly organized theology is to healthy religion as poison is to food; a tiny bit can provoke better health, but an appreciable amount will kill you.

Voltaire highlights the potential dangers of rigid and dogmatic religious systems. He suggests that while a small dose of structured theology might strengthen one’s ability to persevere, an excessive amount can corrupt and destroy a person. Voltaire, as a prominent figure of the Enlightenment, advocated for reason, tolerance, and the separation of religious and secular matters. His analogy warns against the detrimental effects of organized religion when it becomes too controlling and dogmatic, hindering spiritual growth, intellectual freedom, and social progress.

77. All the living creatures of our world have evolved by easily observed natural processes, and intelligent beings arrived the same way.

If Voltaire wrote, “All the living creatures of our world have evolved by easily observed natural processes, and intelligent beings arrived the same way,” he was expressing the idea that the development of life on Earth, including the emergence of intelligent beings, is the result of natural processes and evolution. This statement demonstrates Voltaire’s commitment to reason and his understanding of the natural world, reflecting the spirit of the Enlightenment. He emphasizes that even complex life forms, such as humans, can be traced back to the same fundamental processes that govern the development of all living beings. In doing so, Voltaire challenges the notion of divine intervention in the creation of life and encourages a rational, scientific approach to understanding the origins and diversity of the natural world.

78. We can choose to be happier because it is good for our health and longevity.

Voltaire wrote, “We can choose to be happier because it is good for our health and longevity,” he underscored the power of individual choice in shaping one’s emotional well-being and its impact on overall health. Voltaire’s statement suggests that happiness is not merely a byproduct of external circumstances but rather a conscious decision that can be made to improve one’s physical and mental well-being. Individuals can potentially improve their health and extend their lifespan by cultivating a positive outlook and actively seeking happiness. This notion aligns with Enlightenment ideals of rationality, personal responsibility, and pursuing individual happiness as fundamental to human existence.

79. Maximizing pleasure is similar to maximizing tranquility, which begins by avoiding extremes like those sought by thrill-seekers.

Voltaire wrote, “Maximizing pleasure is similar to maximizing tranquility, which begins by avoiding extremes like those sought by thrill-seekers.” He emphasized the importance of balance and moderation in pursuing happiness and inner peace. Rather than seeking intense, fleeting experiences that may ultimately lead to distress or instability, Voltaire suggests that a more sustainable approach to pleasure and contentment lies in avoiding these extremes and cultivating a sense of calm and equilibrium in one’s life. This perspective aligns with the Enlightenment’s emphasis on rationality and prudence, promoting a thoughtful approach to personal fulfillment that prioritizes long-term well-being over short-lived excitement.

80 Your ancestral mothers choosing moral men for mates evolved into the natural morality that humans now possess.

If Voltaire wrote, “Your ancestral mothers choosing moral men for mates evolved into the natural morality that humans now possess,” he suggested that the development of human morality is the result of evolutionary processes driven by mate selection. According to this perspective, ancestral females favored mates who exhibited moral qualities, such as fairness, kindness, and cooperation, thereby ensuring the propagation of these traits in future generations. Over time, this selective pressure led to a natural, innate sense of morality in human beings. Voltaire’s statement reflects the Enlightenment’s emphasis on reason and its openness to scientific and natural explanations for human behavior and development.

81. The more often men can adjust to each other’s needs with verbal discussions, the less need for their physical natures to react.

If Voltaire wrote, “The more often men can adjust to each other’s needs with verbal discussions, the less need for their physical natures to react,” he advocated for the power of communication and dialogue in resolving conflicts and addressing the diverse needs of individuals. He believed that open and rational discourse could lead to mutual understanding and cooperation, reducing the likelihood of resorting to physical aggression or force. This perspective aligns with the Enlightenment ideals of reason, tolerance, and the pursuit of peaceful solutions in social interactions. By promoting language and dialogue as negotiation and conflict resolution tools, Voltaire emphasized the importance of harnessing our intellectual capabilities to create a more harmonious and enlightened society.


53. Doing nothing is as agonizing as solitary confinement, and personal tranquility is the worst of punishments if that life lacks a potent purpose.

Voltaire urges his readers to seek meaning and engage in activities that transcend mere existence, ultimately leading to a more satisfying and rewarding life.

AI approaches the wisdom of Antoine Arnauld

11 Tuesday Apr 2023

Posted by probaway in 7 Sages of Greece, Adaptations, AI, Aphor, Aphorisms, Aspirations, books, Condensed thoughts, Contentment, diary, Epigrams, evolution, habits, happiness, Health, inventions, Kindness, policy, psychology, research, reviews, robots, strategies, survival

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Antoine Arnauld (1612 – 1694) was a French theologian by trade, and a barrister by instinct. Rest, rest, shall I have not all eternity to rest.

Antoine Arnauld (1612 – 1694) was a French theologian.

I cleaned both of these pictures from sources on the web, and I suspect there is a common source painting somewhere.


This is my update on the terminology of Arnauld’s thoughts.

1. I’m too busy to be fussing with a complex computer program’s options that I don’t need.

Antoine Arnauld’s idea highlights the importance of simplicity in living and efficiency in software design, particularly for users with limited time and patience. He emphasizes that he would rather not spend valuable time learning and navigating complex situations with unnecessary options or features. Instead, he prefers straightforward and intuitive software, allowing him to focus on his work and achieve his goals quickly and efficiently. This perspective underscores the need for life facilitators to create user-friendly applications that prioritize the end-user experience and minimize complexity or superfluous options.

2. My conscious thoughts are a pinpoint in the vastness of the complex happenings within my body.

Antoine Arnauld’s statement reflects on the remarkable complexity of the human body and its processes, emphasizing the limited scope of conscious awareness in comparison. By referring to conscious thoughts as a “pinpoint,” he highlights how our conscious mind represents only a tiny fraction of the numerous physiological and biochemical events occurring within our bodies. Arnauld’s observation reminds us of the intricate interplay of systems and processes that sustain our existence and function autonomously, often without our conscious input or understanding. This perspective encourages us to appreciate the incredible complexity of the human body and recognize the limits of our conscious awareness.

3. When I choose to raise my arm, my body, predetermined by its historical evolution and my ability to learn and do, raises my arm.

In this statement, Antoine Arnauld explores the intricate relationship between conscious choice, the human body, and the underlying factors that influence our actions. He posits that when one decides to raise their arm, it’s not merely a conscious choice but also a culmination of the body’s historical evolution and the individual’s learned abilities. Arnauld suggests that our actions are predetermined by a combination of our biological heritage, which has evolved over millennia, and our personal experiences that shape our capacity to learn and perform tasks. This perspective emphasizes the interconnected nature of conscious decision-making and the complex, underlying factors that ultimately bring our intentions to fruition.

4. The First Cause created the possibility for a vast number of things to happen that did happen, and those give me free will over my arm.

Antoine Arnauld’s statement delves into the concept of free will and its connection to the First Cause or the origin of existence. He posits that the First Cause created a myriad of possibilities that ultimately materialized, granting individuals the freedom to exercise their will. In the context of raising one’s arm, Arnauld argues that the countless events and circumstances set in motion by the First Cause have culminated in an individual having the ability to freely choose their actions. This perspective reconciles the notion of predetermined existence with free will, emphasizing that while the First Cause provided the framework for possibilities, it also created the conditions that allow for personal autonomy and freedom in decision-making.

5. The First Cause, call it God if you wish, would need a complete universe-size computer to think into creation a Universe of potential behaviors, such as arm raising. A more random process with the evolution from pre-existing living adaptations is a difficult way, but it is much easier than the method proposed above.

Antoine Arnauld’s statement considers the complexity of designing and creating a universe with an immense array of potential behaviors and outcomes, such as the ability to raise one’s arm. He suggests that the First Cause, which could be referred to as God, would require a universe-sized computer to conceive and bring into existence the countless possibilities of behaviors. Arnauld then contrasts this idea with the concept of evolution, which builds upon pre-existing adaptations and develops through random processes. While evolution is a challenging and intricate process, he posits that it is a more feasible method for generating diverse behaviors and outcomes than the notion of a single, all-encompassing creation. This perspective acknowledges the vast complexity of the universe and the intricate interplay of factors that have shaped its development.

6. The potential was in the First Cause for me to raise my arm at this time, as was my choice to will it, and the final choice to do it was mine alone.

In this idea, Antoine Arnauld explored the interplay between the First Cause, the origin of all existence, and individual free will. He acknowledges that the potential for him to raise his arm and the ability to choose to do so can be traced back to the First Cause. However, Arnauld emphasizes that the ultimate decision to act on this potential expresses his free will. This perspective underscores the coexistence of predetermined possibilities stemming from the First Cause and the autonomy of individuals to make their own choices. Arnauld highlights the significance and power of personal agency in shaping one’s life and actions by asserting that the final choice is his alone.

7. The problem arises in the vastness of the Universe being comprehensible only in parts, and the whole is a vastness of specific possibilities existing and interacting with other possibilities.

Antoine Arnauld’s idea reflects on the inherent complexity and vastness of the universe, acknowledging that humans can only comprehend it in parts. He suggests that the universe comprises an enormous array of specific possibilities, each existing and interacting with others dynamically and interconnectedly. This intricate web of possibilities makes it difficult, if not impossible, for humans to grasp the totality of the universe and its many components. Arnauld’s perspective highlights the limitations of human understanding in the face of such immense complexity. It encourages a sense of humility and wonder as we explore and learn more about the world and its countless possibilities.

8. Within our Universe, bodies are composed of actual substances, and they clearly have evolved a unity. Through evolutionary processes, I have acquired the ability to voluntarily choose to raise my arm.

In this idea, Antoine Arnauld emphasizes the interconnectedness of the universe, highlighting the role of evolution in shaping the unity and composition of all living entities. He asserts that bodies are formed from actual substances and have developed a sense of unity through evolutionary processes. Arnauld contends that his ability to voluntarily raise his arm directly results from these processes. By emphasizing the role of evolution, he acknowledges the complex interplay of biological, historical, and environmental factors that have contributed to the development of human capabilities and the emergence of consciousness and free will, ultimately allowing him to make a deliberate choice in his actions.


The concept of evolution is used in Antoine Arnauld‘s works written before 1694. This modernized AI discussion usage of “evolution” in 2023 was preceded by 165 years in the works published by Charles Darwin in 1859 and suggested by Charles Darwin’s grandfather Erasmus Darwin in 1779. The idea is latent in the Classic Greek philosophers posted earlier in this blog, as in Heraclitus in 500 BCE.


2. My conscious thoughts are a pinpoint in the vastness of the complex happenings within my body.

We hold the flame of our conscious free thoughts descending on a path from a First Cause that had flown in from its Primal Cause.

AI approaches the wisdom of Galileo Galilei

08 Saturday Apr 2023

Posted by probaway in Adaptations, AI, Aphor, Aphorisms, Aspirations, books, Condensed thoughts, diary, Epigrams, evolution, habits, happiness, Health, inventions, policy, psychology, research, reviews, robots, strategies, survival

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Galileo Galilei (1564 – 1642) was an Italian astronomer and the father of modern experimental science. All truths are easy to understand once they are discovered; the point is to discover them.

Galileo Galilei (1564 – 1642) was an Italian astronomer and a father of experimental science.


The bold text is from my Aphors list of Philosophers; under it is chat.openai explanation. My usual prompt is—

Explain in one paragraph what Galileo Galilei meant when he wrote, “


1. Nature changes by its own laws with no thoughts or concern for humans, although we may discover precursors to its actions.

Galileo Galilei’s statement underscores the inherent impartiality of nature and its indifference to human existence. He highlights that natural phenomena operate according to intrinsic laws, independent of human intentions or desires. Nevertheless, Galileo also acknowledges that humans can uncover and understand these laws through scientific inquiry, thus enabling us to predict and potentially harness natural events for our benefit. This quote emphasizes the importance of studying nature objectively and embracing the empirical approach that has since become the foundation of modern science.

2. The Milky Way consists of a vast number of stars radiating light and other materials reflecting and filtering that light.

In this statement, Galileo Galilei shares his groundbreaking discovery that the Milky Way is not a nebulous, cloud-like structure but an immense collection of individual stars emitting light and other celestial matter that scatters and filters this light. By observing the Milky Way through his telescope, Galileo could discern that it is composed of numerous stars too distant and densely packed to be seen individually by the naked eye. This revelation challenged the previously held beliefs about the nature of the Milky Way and expanded humanity’s understanding of the vastness and complexity of the universe.

3. The sun, with all those planets and other stuff revolving around it and depending upon it for their orbits, can still warm us, even in winter.

In this statement, Galileo Galilei conveys the interconnectedness of the celestial bodies within our solar system and emphasizes the sun’s central role as both the gravitational anchor and the primary source of energy for the planets, including Earth. He points out that despite the immense distances and the intricate dance of celestial objects orbiting the sun, it remains a constant source of warmth and light, even during Earth’s winter season. Galileo’s observation highlights the profound significance of the sun’s influence on our planet and the delicate balance of forces that govern the dynamics of the solar system.

4. Emotional passion for discovering why things are as they are compels some men to seek intellectual answers, and when they find things, they are called geniuses.

He posits that an intense emotional desire to understand the underlying principles governing the world around us motivates these individuals to engage in intellectual exploration. Through their dedication and persistence, they make groundbreaking discoveries and contribute significantly to human understanding. Galileo’s statement celebrates the power of curiosity and the value of intellectual rigor, qualities that he embodied and have come to define the spirit of scientific inquiry.

5. The most stupendous inventions were speaking and communicating complex thoughts, writing those thoughts, and projecting them through time and space.

In this statement, Galileo Galilei highlights the transformative power of human communication, particularly through spoken language and writing. He recognizes that the ability to express and share complex ideas with others has been a driving force in the evolution of human society and intellectual progress. Moreover, Galileo emphasizes the significance of writing to preserve and transmit knowledge across time and space, enabling the exchange of ideas, collaboration, and accumulating collective wisdom. By celebrating these foundational communication innovations, Galileo underscores their vital role in shaping the trajectory of human history and advancing our understanding of the world around us.

6. Most truths are self-evident after a genius has revealed them, but finding them requires a genius.

In this statement, Galileo Galilei emphasizes the role of exceptional thinkers, or “geniuses,” in uncovering fundamental truths about the world. He suggests that once these truths have been discovered and articulated, they often appear self-evident or evident to others. However, it takes a genius’s unique insight, creativity, and determination to identify these truths in the first place. Galileo’s remark celebrates the intellectual prowess of such individuals, recognizing their essential contributions to human understanding and progress. This observation also serves as a reminder of the importance of fostering and valuing intellectual curiosity and exploration in the quest for knowledge.

7. I never met a man so stupid he didn’t know where to pee, but I have been accused of such things.

In this statement, Galileo Galilei uses humor and sarcasm to highlight the absurdity of the accusations and criticisms he faced during his time. By comparing the simple, instinctual act of knowing where to pee with the more complex issues he encountered, he emphasizes the contrast between common sense and the misconceptions held by his detractors. Galileo faced considerable opposition from religious and scientific authorities, as his discoveries often challenged established beliefs. This quote serves as a reminder of the resistance that innovative thinkers might encounter, even when their ideas are grounded in empirical evidence and logic.

8. In science, a thousand doctors’ authority on a subject doesn’t compete with a simple demonstration you can repeat yourself.

He contends that even if numerous experts hold a particular view, the ability to demonstrate and replicate a phenomenon through experimentation validates scientific claims. Galileo’s emphasis on firsthand observation and the reproducibility of results reflects the fundamental principles of the scientific method, which values empirical evidence over mere opinions or beliefs. This quote serves as a reminder to approach scientific inquiry with skepticism and rigor, challenging established ideas by seeking tangible, verifiable evidence.

9. By denying the methods of science, you can prove anything.

He implies that when individuals dismiss or undermine the principles of scientific inquiry, they open the door to unfounded claims and assertions that lack empirical validation. By adhering to the scientific method, which emphasizes observation, experimentation, and reproducibility, we can distinguish between reliable and unreliable information, avoiding the pitfalls of accepting unverified or arbitrary beliefs.

10. Observable facts reveal truths when the fogs have been blown away.

He states that the “fogs” – which may represent misconceptions, biases, or unfounded beliefs – can obscure our understanding of reality. By focusing on observable facts and embracing the principles of the scientific method, we can dispel these figurative fogs and arrive at a more accurate and reliable comprehension of the natural world. We must remain vigilant in our pursuit of knowledge, grounded in objective observation and critical thinking, to ensure we base our understanding on verifiable evidence.

11. People don’t learn how reality functions from reciting other people’s discoveries, but we can show them how to discover it for themselves.

He recommends that merely reciting the findings of others is not enough to truly grasp the intricacies of reality. Instead, he is promoting a hands-on approach, where individuals are guided and encouraged to explore, investigate, and experiment for themselves, enabling them to develop a more profound and meaningful comprehension of the natural world.

12. People lust after hopes of eternal life, so they revere diamonds as being forever as proof that they can attain immortality.

By associating with objects seemingly defying the passage of time, people may find comfort or validation in the idea that they, too, can achieve everlasting life. Galileo’s observation serves as a reminder of the deep-rooted psychological and emotional factors that can shape our perceptions and beliefs and the powerful influence that symbols can exert on our collective consciousness.

13. Measure what is measurable, and seek ways to measure what hasn’t yet been measured but could be measured.

By measuring what can be readily quantified, we can better understand the underlying principles and relationships that govern various phenomena. Galileo encourages the pursuit of innovative techniques to quantify currently unmeasurable aspects, as this can lead to new insights and breakthroughs in scientific understanding. His quote serves as a reminder of the value of measurement in expanding our knowledge and the importance of continued innovation in the tools and methods we use to explore the world around us.

14. Doubt is the promoter of an invention to some and the prevention of inventing to most.

Doubt can be a powerful motivator, driving individuals to question established ideas and seek new solutions, ultimately leading to breakthrough inventions. On the other hand, doubt can also hinder creativity and progress by fostering indecision, apprehension, or resistance to change, preventing many people from pursuing novel ideas or challenging the status quo. Galileo’s observation underscores the importance of embracing and managing doubt constructively, harnessing its potential to fuel curiosity and exploration while overcoming its potential to stifle invention and progress.

15. By employing a magician’s methods, you can prove anything.

Galileo Galilei draws attention to the deceptive nature of certain methods and tactics that can manipulate people’s perceptions and beliefs, akin to the illusions created by magicians. He implies that convincing others of even the most unfounded or outlandish claims becomes possible when one resort to misleading or manipulative techniques. Galileo’s observation reminds us to approach information and arguments with a critical and discerning mindset, questioning the methods and sources behind claims to ensure that our understanding of the world is based on sound evidence and reasoning rather than falling prey to deception or illusion.

16. Mathematics is a method with which man can impose order on a seemingly chaotic universe.

He suggests that through mathematics’s systematic and logical framework, humans can identify patterns, relationships, and underlying principles that govern various phenomena, thereby imposing order on the universe. Galileo’s observation underscores the significance of mathematics as a fundamental language for describing, analyzing, and understanding the world around us. It serves as a reminder of the importance of cultivating mathematical literacy and skills in our pursuit of knowledge and insight.

17. There are different methods for modeling different things, and perhaps there are an infinite number of things that can be modeled and an infinite number of models that can be made for each of these infinite things.

He posits that there may be an infinite number of things to model and an endless array of models that can be constructed for each of these subjects. Galileo’s observation underscores the importance of embracing multiple perspectives and methodologies in our quest for knowledge, recognizing that no single model or approach can fully capture the intricacies of reality. This quote serves as a reminder to remain adaptable and open-minded in our intellectual pursuits, continually refining and expanding our understanding through developing and exploring diverse models and frameworks.

18. You can lead a man to wisdom, but you can not make him drink.

Galileo Galilei suggests that one can expose someone to information, experiences, or teachings, but embracing and internalizing these lessons is a personal choice. Galileo’s observation serves as a reminder of the importance of cultivating a willingness to learn, a curiosity to explore, and an open-mindedness to absorb new ideas to truly acquire wisdom and understanding.

19. A description of the universe can be outlined with mathematics, but it won’t nourish you when consumed.

While mathematics can offer a powerful framework for describing and analyzing the universe’s workings, it remains an intellectual construct that cannot directly address or satisfy our physical needs, such as nourishment. Galileo’s observation reminds us that while pursuing knowledge is essential and valuable, it is also important to maintain a balance between intellectual and practical considerations to ensure our well-being and survival in the real world.

20. There are a few who think clearly, but there are multitudes that live in hallucinations.


Most people have a prevalence of misguided beliefs and illusions, in contrast to the clear and rational thinking exhibited by a select few. He proposes that many individuals are susceptible to misconceptions, biases, or unfounded ideas, often resulting from a lack of critical thinking or an unwillingness to question established beliefs. Galileo’s observation serves as a call to cultivate intellectual curiosity, skepticism, and discernment, recognizing that clear and rational thinking is essential for advancing knowledge and dispelling falsehoods that may otherwise cloud our understanding of the world around us.

21. To discover the truth about natural phenomena, we must begin with experiments and demonstrations and leave the supernatural to the Scriptures.

He advocates for a focus on empirical evidence, experimentation, and logical reasoning as the foundation of knowledge while maintaining that matters of the supernatural should be left to the domain of religious texts and beliefs. There is a need for clear boundaries between science and religion, ensuring that our understanding of the natural world is grounded in verifiable evidence and objective principles rather than conflating it with supernatural explanations or faith-based perspectives.

22. The church does not feel bound to respond to experiments based on natural phenomena.

Galileo Galilei points out that the church, as a religious organization, does not see itself as obligated to address or reconcile its teachings with the findings from experiments focused on natural phenomena. Galileo highlights the separation between the domains of science and religion, emphasizing that the church’s primary concern is to address matters of faith and spirituality rather than engaging directly with the empirical observations and discoveries that emerge from scientific investigation.

23. The scriptures show the ladder to our spiritual heaven, and it isn’t concerned with astronomy.

He suggests that the scriptures provide guidance and insight into spiritual matters, offering a path toward spiritual enlightenment or “heaven.” However, these religious texts are not intended to address or explain astronomical phenomena, which fall under the domain of scientific investigation. Galileo’s observation reminds us to respect the separate roles and objectives of religion and science, recognizing that each contributes to our understanding and experience of the world in distinct ways without encroaching on the other’s territory.

24. People argue vehemently over things they know little about and softly about things they have vast experience with.

Galileo highlights the tendency of people to become emotionally attached to their beliefs without sufficient evidence or knowledge and how this can result in biased and unproductive arguments. In contrast, people with extensive experience in a field often have a deeper understanding of its complexities and are more likely to approach discussions with caution and humility.

25. Ill luck in our earthly lives teaches us to disdain worldly pleasures and seek a closer bond with heavenly ones.

The hardships we face can often lead us to re-evaluate our priorities and seek more profound connections with others and the world around us. Galileo believed that these spiritual connections can offer comfort and solace that cannot be found in pursuing material wealth and pleasure. In essence, he saw misfortune as a catalyst for spiritual growth and a closer relationship with a higher power.

26. The tiny spark of true reason coming from a single man is more valuable to humanity than thousands of wild opinions.

Galileo highlighted the importance of critical thinking and reasoned argumentation over unbridled and uninformed opinions. He believed it was not the number of people holding a particular view that mattered but rather the quality of the argument supporting it. In this way, Galileo advocated for the value of independent thinking and the importance of individual expertise and knowledge in contributing to the progress of human knowledge and understanding.

27. A well-spun paradox is a beautiful distraction for the conventional mind.

Galileo suggested that paradoxes, seemingly contradictory or illogical statements, can challenge our conventional beliefs and thought patterns, leading us to view things from a new and unexpected perspective. By doing so, they can stimulate our imaginations and creative thinking abilities, leading to new insights and breakthroughs. Galileo saw this as a valuable tool for expanding the boundaries of human knowledge and understanding. In essence, he believed that paradoxes could be used to break free from the limitations of conventional thinking and to explore new possibilities.

28. The gift of life from providence must be praised, including the hardships and suffering it provides.

Galileo believed that everything in life, good and bad, was part of a larger divine plan and served a greater purpose. In his view, even the most difficult experiences could offer opportunities for growth and self-improvement. He saw hardships and suffering as opportunities to strengthen one’s character and deepen one’s appreciation for life. Galileo advocated for a grateful and accepting attitude towards life, recognizing that it is a precious and fleeting gift that should be cherished and celebrated, even in the face of adversity.

29. It is harmful to men’s souls to make it a heresy to speak of what is easily seen in natural reality with one’s own eyes.

Galileo was referring to his experience of being accused of heresy by the Catholic Church for promoting the heliocentric solar system model, which conflicted with the Church’s geocentric view. Galileo believed this censorship was harmful because it prevented people from seeking and discovering the truth. In essence, he argued that the pursuit of knowledge and the free exchange of ideas are essential for the development of the human spirit and that any attempt to suppress this pursuit threatens individual and collective well-being.

30. A shriek of horror may come from humanity one day because of scientific discoveries about the natural world.

Galileo was highlighting the potential for scientific knowledge to challenge and undermine our traditional beliefs and understanding of the world, leading to a sense of fear and uncertainty. He suggested that pursuing knowledge and understanding can have unexpected and unsettling consequences and that we must be prepared to confront these consequences with courage and resilience. In essence, Galileo was arguing that pursuing scientific truth can be both exhilarating and terrifying and that we must be prepared to face the unknown and embrace new ideas, even if they challenge our existing beliefs and assumptions.

31. “I curse and detest the said errors and heresies, and generally all and every error, heresy, and sect contrary to the Holy Catholic Church.”

Galileo Galilei’s quote means that he rejected and condemned any errors, heresies, or sects that contradicted the teachings of the Holy Catholic Church. Galileo expressed his loyalty to the Church while acknowledging his commitment to the pursuit of scientific truth. He understood that his scientific findings had placed him in conflict with Church doctrine. Still, he sought to reconcile these differences by affirming his allegiance to the Church and condemning any beliefs or ideas threatening its authority. In essence, Galileo was expressing a desire to balance his scientific curiosity and passion for discovery with his commitment to the teachings of the Catholic Church.

32. Dissemination of the truth stimulates the growth of the arts.

Galileo said that scientific discoveries and advancements could lead to new and innovative artistic expressions, as artists were able to incorporate these discoveries into their work. He saw the pursuit of knowledge as an essential aspect of human progress, and believed that it could lead to a greater appreciation and understanding of the world around us. By encouraging the dissemination of truth and knowledge, Galileo believed that society could experience a flourishing of the arts, as artists were inspired by the new discoveries and ideas emerging in the world of science. In essence, Galileo was advocating for the integration of science and art, recognizing the powerful synergy that can exist between these two fields.

33. The increase of known truths stimulates wisdom, and not its destruction.

Galileo believed that pursuing knowledge was a fundamental aspect of human progress and that expanding knowledge and understanding could lead to greater wisdom. He rejected the notion that new discoveries and ideas threatened traditional beliefs or undermined established wisdom, arguing instead that they enriched and enhanced our understanding of the world. Galileo advocated for intellectual curiosity and the pursuit of truth, recognizing that these pursuits can lead to a greater appreciation and understanding of the world and wisdom.

34. Shall we laugh or cry when the religious leaders refuse even to admit the earth went around the sun until 1992?

Galileo highlighted the conflict between scientific knowledge and religious doctrine and the resistance that often exists within religious institutions to new ideas and discoveries. He found it ironic that religious leaders were so slow to accept this scientific fact, which had been widely accepted for centuries. Galileo was critiquing the narrow-mindedness and dogmatism that can sometimes exist within religious institutions and calling for greater openness to the pursuit of knowledge and truth, even if it challenges traditional beliefs and assumptions.

35. The Classical Greeks would have agreed with us and judged as we judge if they had the use of our telescopes.

Galileo suggested that scientific knowledge and understanding are not limited by time or culture but are shaped by the tools and technologies available. He believed that the Greeks, with their passion for inquiry and rigorous scientific methodology, would have eagerly embraced the discoveries made possible by modern telescopes. In essence, Galileo highlighted the continuity of scientific inquiry across time and culture and the potential for scientific knowledge to transcend historical and cultural boundaries.

36. We can see how the power of more precise measurement can change our understanding of what we see.

Galileo recognized the power of precision measurement in expanding our knowledge and understanding of the natural world. He understood that precise measurement was essential for making accurate observations and validating and refining scientific theories. Galileo believed that our ability to measure the natural world directly affects our understanding of it and that the more precise our measurements become, the more our understanding of the world will change

37. Names are conventions for talking about identifiable things, and as more observations are made, the name stays the same, but we can say more about the thing and its qualities.

Galileo recognized that names or labels are important for communication and organizing our knowledge of the world. However, he also understood that our understanding of things is not limited by these labels and that as we make more observations and learn more about the properties and characteristics of things, we can say more about them and their qualities. In essence, Galileo emphasized the importance of observation and inquiry in expanding our understanding of the natural world and the role of language and naming conventions in this process.

38. God endowed us with senses, reason, and intellect for our use in better understanding and utilizing this world we inhabit.

Galileo recognized the importance of human intelligence and the ability to reason in making sense of the world around us. He believed that our senses and ability to reason allowed us to make observations and draw conclusions about the natural world, leading to a deeper understanding of its workings. Galileo emphasized the importance of human inquiry and rational thought in advancing our knowledge and understanding of the world and recognizing that these capabilities are a gift from God to be used for our betterment and the benefit of all humanity.

39. Are words written thousands of years ago to be trusted above easily observed current facts when the words have been translated and changed their meanings?

Galileo highlighted the potential for mistranslation and misinterpretation of ancient texts, particularly those passed down through numerous translations and over extended periods of time. He believed our understanding of the natural world should be based on empirical observation and scientific inquiry rather than outdated beliefs or unverified claims. In essence, Galileo advocated for a critical and questioning approach to traditional beliefs and assumptions and emphasized the importance of using current observations and knowledge to inform our understanding of the world.

40. Every particle of the universe has responded at every moment to the situation it was in, some of it randomly in tiny ways. Still, the end effect is that everything is in exactly the right place at every moment.

However, despite this randomness, the collective effect of all these interactions is that everything in the universe is in the right place at every moment. Galileo was highlighting the interconnectedness of all things in the universe and the idea that even the most seemingly insignificant interactions can profoundly affect the world around us. He believed that the laws of physics govern everything in the universe, from the smallest subatomic particles to the largest galaxies, and that these laws shape our understanding of the natural world. In essence, Galileo emphasized the importance of understanding the laws of physics to gain a deeper appreciation of the interconnectedness and complexity of the universe.

41. On an astronomical scale, the fact that living things resided here on Earth made no difference until we launched space-faring rockets.

Galileo highlighted the scale and magnitude of the universe and the relative insignificance of Earth and its inhabitants when viewed from an astronomical perspective. He believed that it was only through the development of space-faring technology that humans could appreciate the true scale of the universe and recognize the potential for life beyond our own planet. In essence, Galileo was emphasizing the importance of scientific discovery and exploration in expanding our understanding of the world and our place within it and recognizing the profound impact that space exploration has had on our perception of the

42. If the angels were immortal, why would they descend to the earth to live mortal lives of dread and death?

Galileo questioned the traditional belief in the immortality of angels and pointed out the logical inconsistency in the idea that immortal beings would choose to live mortal lives filled with the fear of death. He used this argument to challenge traditional religious beliefs, suggesting that they were based on unverified claims and not subject to rational inquiry. He emphasized the importance of critical thinking and logical analysis in pursuing knowledge and called for a more rigorous approach to religious beliefs and assumptions.

43. In natural science, an honest researcher’s will has nothing to do with the results of experiments, and facts in books do not override their experiments.

He emphasized the importance of objective observation and empirical evidence in pursuing scientific truth. He believed scientific knowledge should be based on experimental results rather than preconceived beliefs or assumptions. Galileo also recognized the importance of verifying experimental results through replication and accumulating evidence over time. In essence, Galileo was advocating for a rigorous and systematic approach to scientific inquiry, emphasizing the importance of experimental evidence over subjective beliefs or opinions and recognizing the critical role of empirical observation in the pursuit of scientific truth.

44. Many men form ideas that please them and will defend those ideas with their lives and eliminate yours even though their concept is a fantasy.

Galileo highlighted people’s tendency to become emotionally attached to their beliefs and defend them fiercely, often at the expense of conflicting or contradictory evidence. He warned against dogmatism’s dangers and the unwillingness to consider alternative perspectives or evidence. In essence, Galileo advocated for a critical and questioning approach to knowledge and belief, emphasizing the importance of evidence-based reasoning and the willingness to revise or abandon beliefs in the face of new evidence or perspectives.

45. It is a travesty of justice to make a heresy of easily demonstrated observations.

Galileo highlighted the conflict between scientific knowledge and religious doctrine and the tendency of some religious authorities to label scientific discoveries as heretical if they conflicted with established dogma or tradition. He believed scientific observations should be judged on their merits, based on empirical evidence and logical reasoning, rather than on their conformity to religious doctrine or tradition. In essence, Galileo was advocating for a more open-minded and rational approach to scientific inquiry, emphasizing the importance of evidence-based reasoning and the willingness to revise or abandon beliefs in the face of new evidence or perspectives and rejecting the notion that scientific discovery should be suppressed or censored in the name of religious dogma.

46. The destruction of states results from placing incompetent judges with mortal punishment at their whim over experts of scientific experiments.

He highlighted the conflict between scientific knowledge and religious doctrine and the tendency of some religious authorities to label scientific discoveries as heretical if they conflicted with established dogma or tradition. He believed scientific observations should be judged on their merits, based on empirical evidence and logical reasoning, rather than on their conformity to religious doctrine or tradition. In essence, Galileo was advocating for a more open-minded and rational approach to scientific inquiry, emphasizing the importance of evidence-based reasoning and the willingness to revise or abandon beliefs in the face of new evidence or perspectives and rejecting the notion that scientific discovery should be suppressed or censored in the name of religious dogma.

47. A comparison to the interpretation of a biblical text should not be used to condemn physical experiments on the natural world.

Galileo highlighted the conflict between religious beliefs and scientific inquiry and the tendency of some religious authorities to use biblical texts to dismiss or condemn scientific discoveries that conflicted with established dogma or tradition. He believed that scientific observations should be evaluated on their own merits, based on empirical evidence and logical reasoning, rather than on their conformity to religious doctrine or tradition. In essence, Galileo was advocating for a more open-minded and rational approach to scientific inquiry, emphasizing the importance of evidence-based reasoning and the willingness to revise or abandon beliefs in the face of new evidence or perspectives and rejecting the notion that scientific discovery should be suppressed or censored in the name of religious dogma.

48. Instead of starting with interpretations of ancient texts, discussions of natural problems must start with recent natural experiments.

Galileo advocated for a more empirical and evidence-based approach to understanding the natural world, emphasizing the importance of direct observation and experimentation in advancing scientific knowledge. He believed scientific inquiry should be grounded in observable phenomena and experimental results rather than traditional beliefs or assumptions. Galileo highlighted the importance of a critical and questioning approach to knowledge and belief, emphasizing the importance of evidence-based reasoning, the willingness to revise or abandon beliefs in the face of new evidence or perspectives, and rejecting the notion that ancient texts should be given precedence over empirical observation and experimentation.

49. It is counterproductive to insist that astronomers don’t see what they do see and not understand what they do understand, and instead to assert they have discovered what they have not discovered.

He highlighted the importance of empirical evidence and observation in advancing scientific knowledge and the danger of denying or dismissing such evidence in favor of preconceived beliefs or assumptions. He believed scientific inquiry should be grounded in observable phenomena and experimental results rather than traditional beliefs or assumptions. In essence, Galileo was emphasizing the importance of a critical and questioning approach to knowledge and belief and rejecting the notion that beliefs should be given precedence over empirical observation and experimentation.

50. The church has no difficulty in finding men to preach the heresy of modern astronomy from every pulpit.

Galileo highlighted the conflict between scientific inquiry and religious doctrine and the tendency of some religious authorities to label scientific discoveries as heretical if they conflicted with established dogma or tradition. He believed this tendency led to the suppression or censorship of scientific knowledge and discovery and the stigmatization of scientists who pursued such knowledge. In essence, Galileo was advocating for a more open-minded and rational approach to scientific inquiry, emphasizing the importance of evidence-based reasoning and the willingness to revise or abandon beliefs in the face of new evidence or perspectives and rejecting the notion that scientific discovery should be suppressed or censored in the name of religious dogma.


Potential subjects for making images.

  1. By employing a magician’s methods, you can prove anything.
  2. By denying the methods of science, you can prove anything.
  3. Measure what is measurable, and seek ways to measure what hasn’t yet been measured but could be measured.
  4. There are a few who think clearly, but there are multitudes that live in hallucinations.
  5. The scriptures show the ladder to our spiritual heaven, which isn’t concerned with astronomy.

AI gave me the images below, and I wrote the comments above and responses below.


I offer you the spirit of the Almighty in this flame.

Take it now and live forever!


My priestly magic-speech gives me power over your flames.

Abra! — Cadabra!


We are the guardians of the infinite Triangle.

Through the infinite Triangle, we reach the infinite point of absolute perfection!

AI approaches the wisdom of Francis Bacon

07 Friday Apr 2023

Posted by probaway in Adaptations, AI, Aphor, Aphorisms, Aspirations, books, Condensed thoughts, diary, Epigrams, evolution, habits, happiness, Health, inventions, Kindness, policy, psychology, research, robots, strategies, survival

≈ 1 Comment

Francis Bacon (1561 – 1626) was an English philosopher, statesman, scientist, creator of the empirical scientific method, and the father of modern jurisprudence. Truth and utility are the very same thing.

Francis Bacon
Francis Bacon (1561 – 1626) was a philosopher and father of scientific empirical inquiry.

The bold text is from my Aphors list of Philosophers; under it is chat.openai explanation. My usual prompt is—

Explain in one paragraph what Francis Bacon meant when he wrote, “



1. Generating good questions helps to discover good answers.

Francis Bacon’s assertion that “generating good questions helps to discover good answers” emphasizes the importance of formulating thought-provoking, precise, and relevant inquiries in order to stimulate critical thinking and facilitate the pursuit of knowledge. By cultivating well-crafted questions, one can more effectively explore the unknown, challenge existing paradigms, and ultimately uncover new insights or solutions. Bacon, a key figure in the development of the scientific method, recognized that asking the right questions is an integral part of the process of scientific inquiry and the advancement of human understanding. In essence, he asserted that the quality of the questions we ask directly impacts the quality of the answers and knowledge we obtain.

2. Questions looking back from the future results are half-answered.

Francis Bacon was emphasizing the significance of foresight and the ability to think retrospectively in the pursuit of knowledge. By envisioning the desired outcome or solution, one can effectively work backward to identify the steps and understanding necessary to achieve it. This approach encourages critical thinking and problem-solving, as it requires individuals to dissect a situation or idea in reverse, identifying key factors and elements that have contributed to the envisioned result. In essence, Bacon argued that by anticipating the future and reflecting on it, we are better equipped to find answers to our questions, as half the work is already done through this act of contemplation and analysis.

3. It is impossible to find a path if the goal isn’t stated clearly.

Francis Bacon emphasized the importance of defining objectives and setting clear targets in the pursuit of knowledge and discovery. A well-defined goal serves as an anchor, providing direction and focus, which enables individuals to navigate the complex landscape of ideas and information. Without a clear purpose, one risks wandering aimlessly, expending energy and resources without making meaningful progress. Bacon’s assertion underscores the critical role that clarity of intent plays in the process of exploration and inquiry, as it allows for the development of targeted strategies and efficient decision-making, ultimately leading to the successful attainment of the desired outcome.

4. Nature is infinite, and our mind perceives infinitesimal bits of it.

When Francis Bacon wrote that “nature is infinite, and our mind perceives infinitesimal bits of it,” he highlighted the vast complexity and boundlessness of the natural world and the limitations of human perception and understanding. Despite our best efforts to explore, study, and analyze nature, our comprehension is inherently constrained by the finite capacity of our minds. Bacon acknowledged the humbling fact that the universe is an inexhaustible source of knowledge and that our intellectual grasp is but a minute fraction of its entirety. His statement serves as a reminder to approach the pursuit of knowledge with humility, recognizing that there will always be more to learn and discover and that our understanding of the world around us will forever be an evolving, incomplete mosaic

5. The goal of life is productive action launched by accurate knowledge of one’s natural world.

He expressed that the ultimate purpose of life, including human existence, is to engage in meaningful actions that are informed by a deep and accurate understanding of nature. Bacon emphasized the intrinsic value of acquiring knowledge about the natural world and applying it to our lives to promote progress, well-being, and the betterment of society. He saw knowledge not as an end but a powerful tool that, when wielded with precision and skill, could drive transformative and purposeful action. Bacon’s statement encourages the pursuit of knowledge and its practical application to achieve a fulfilling and impactful life.

6. When an authority has formed a judgment, its supporters become bound to that opinion, and all other ideas are vilified.

When individuals or groups become unwaveringly committed to a particular viewpoint, often based on the endorsement of an authority figure, they may dismiss or even attack alternative ideas, regardless of their merit. Bacon’s observation warns against intellectual rigidity and groupthink, which can hinder the free exchange of ideas, stifle innovation, and obstruct progress. Instead, he encourages a more open-minded approach, where different perspectives are valued and considered, fostering an environment conducive to critical thinking, intellectual growth, and the advancement of knowledge.

7. When an idea is accepted, the supporting evidence is seen, and the contrary evidence becomes invisible.

Francis Bacon highlights the human tendency to exhibit confirmation bias. This cognitive bias occurs when individuals seek out, favor, and recall information that supports their preexisting beliefs while disregarding or overlooking evidence that contradicts them. By acknowledging this inherent psychological predisposition, Bacon emphasized the importance of maintaining intellectual humility and open-mindedness when evaluating ideas and evidence. His observation serves as a reminder to actively challenge our biases and strive for objectivity in the pursuit of knowledge, ensuring that we consider all relevant information before forming conclusions, regardless of whether it aligns with our initial beliefs.

8. Wisdom suggests that we avoid people who have an appetite for falsehood and lies.

He emphasized the importance of surrounding oneself with individuals who value truth, honesty, and intellectual integrity. Our company can significantly influence our thinking, beliefs, and decision-making, and engaging with those who perpetuate dishonesty or deception can hinder our pursuit of knowledge and wisdom. By distancing ourselves from such influences, we can better cultivate an environment that promotes intellectual growth, critical thinking, and the open exchange of ideas. Bacon’s statement serves as a reminder to be discerning in our choice of associates, seeking out those who share our commitment to truth and intellectual rigor to foster a mutually beneficial environment for learning and personal development.

9. A state controlled by men who rise to power by lying is bound to fail.

The crucial role is that leaders must have honesty, integrity, and transparency to play in the governance and stability of a society. Leaders who resort to deception and dishonesty to gain or maintain power often lack the moral compass and ethical foundation required to effectively govern and serve the people’s best interests. Such a state, built on a foundation of lies, is inherently unstable and unsustainable, as its legitimacy is continuously undermined by the untruthful actions of its leaders. Bacon’s statement serves as a reminder of the importance of holding our leaders to high ethical standards and the need for citizens to demand accountability and truthfulness from those in positions of power.

10. Denying an intangible God’s existence is more acceptable to Him than engaging in superstitious rituals meant to trick Him.

In suggesting that “denying an intangible God’s existence is more acceptable to Him than engaging in superstitious rituals meant to trick Him,” Bacon emphasizes the importance of genuine faith and sincerity in one’s beliefs over superficial or manipulative religious practices. This statement suggests that a genuine search for truth, even if it leads to doubt or disbelief, is more valued by a higher power than blindly following rituals without true understanding or intention. The core message is that it is crucial to approach one’s faith and beliefs with authenticity and honesty rather than engaging in meaningless or deceptive practices that may misrepresent the true nature of one’s spiritual journey.

11. The best verifications of nature are repeatable experiences.

When Francis Bacon wrote that “the best verifications of nature are repeatable experiences,” he highlighted the importance of empirical evidence, consistency, and replicability in understanding and uncovering the truths of the natural world. As a key figure in the development of the scientific method, Bacon recognized that reliable knowledge could be gained through systematic observations and experiments that yield consistent results over time. By emphasizing the value of repeatable experiences, he advocated for a rigorous, evidence-based approach to the study of nature, which would ultimately provide a more solid foundation for scientific inquiry and help eliminate subjective biases or inaccuracies in our understanding of the world around us.

12. Stabilizing a community with laws founded on absurd ideas does more harm than good.

Bacon asserted that enacting laws based on irrational or unfounded principles can harm society. Laws should ideally reflect the values, wisdom, and rationality of the people they govern. When they are grounded in illogical or unjustifiable ideas, they can undermine the very fabric of the community. Bacon’s statement serves as a reminder of the importance of creating laws rooted in reason, fairness, and a genuine concern for the well-being of society, as this is crucial for promoting social harmony, trust, and overall stability.

13. If a society is founded on fixed postulated ideals, it will devolve into chaos, but if it aims to grow closer to the natural order, the society will improve.

He emphasized the importance of grounding a society’s values and principles in observing and understanding the natural world rather than relying on rigid or dogmatic ideals. By adhering to inflexible postulates, a society risks stagnation and discord as it becomes unable to adapt to changing circumstances or evolving knowledge. In contrast, a society that seeks to align itself with the natural order, informed by empirical evidence and reasoned understanding, is better equipped to foster progress, harmony, and overall improvement, as it remains open to growth and continuous learning. Bacon’s statement underscores the value of a flexible, evidence-based approach to societal development.

14. Truth is found in the utility of a path to an accomplishable goal.

The pragmatic aspect of truth asserts that its validity and value can be determined by its effectiveness in leading one toward a practical and achievable objective. In this context, truth is not solely an abstract concept but rather a tool or guide that enables individuals to navigate life’s complexities and progress toward their goals. Bacon’s statement highlights the importance of evaluating ideas and beliefs based on their utility and real-world applicability, suggesting that truth gains its significance and relevance through its capacity to facilitate meaningful action and positive outcomes in our lives.

15. Science is the search for more accurate descriptions of natural reality that will help humanity live in compliance with its knowable laws. 

He emphasized the central role of scientific inquiry in advancing our understanding of the natural world and its underlying principles. By pursuing more accurate and comprehensive knowledge of nature, science enables us to align our actions and decisions with the universe’s laws, promoting harmony, progress, and well-being. Bacon’s statement underscores the inherent value of scientific exploration as not just an intellectual exercise but a practical endeavor that can transform human life by revealing the truths of our world and guiding us toward a more enlightened and harmonious existence.

16. Words constrict men’s understanding of reality and lead them onto paths that bring arguments and resource-wasting fantasies.

Francis Bacon pointed out language’s limitations and potential pitfalls in conveying accurate knowledge and understanding. As a human construct, language is inherently imperfect and can sometimes distort or oversimplify complex ideas, leading to misunderstandings, conflicts, or misguided pursuits. Bacon’s statement serves as a cautionary reminder of the importance of critical thinking and questioning the veracity of language-based representations of reality. By recognizing language constraints, we can approach knowledge with a heightened awareness of the potential for miscommunication or misinterpretation and strive to cultivate a deeper, more nuanced understanding of the world around us.

17. Scientifically based books publish reproducible experiments; unverified opinions can be published that pander to fantasies.

Francis Bacon was emphasizing the distinction between credible, evidence-based knowledge and unfounded opinions that may cater to people’s desires or preconceptions. Scientifically based works rely on the rigorous principles of the scientific method, presenting verifiable and reproducible findings that contribute to the body of reliable knowledge. In contrast, publications that present unverified opinions or conjecture can mislead readers by appealing to their biases or wishful thinking rather than presenting objective, empirical evidence. Bacon’s statement reminds us of the importance of discerning between well-founded, scientifically grounded knowledge and unsupported opinions that may distort our understanding of reality.

18. People can be more easily motivated to positive actions than to negative ones.

The inherent human inclination towards positivity suggests that individuals are more likely to be inspired and driven to act when presented with positive goals, incentives, or outcomes. This observation points to the power of optimism, encouragement, and the appeal of constructive endeavors in shaping human behavior and decision-making. Bacon’s statement serves as a reminder for leaders, educators, and influencers to promote positive values, aspirations, and actions to more effectively inspire and mobilize individuals towards growth, progress, and the betterment of society.

19. Man chooses to believe what he wishes to be true.

This observation indicates that individuals are often inclined to accept or gravitate towards ideas and beliefs that align with their desires, preconceptions, or worldviews rather than objectively assessing the available evidence. Bacon’s statement serves as a cautionary reminder to be mindful of our innate biases and to strive for intellectual honesty, critical thinking, and open-mindedness in the pursuit of knowledge, as this is essential to developing a more accurate understanding of reality and overcoming the limitations imposed by our own subjective perspectives.

20. Man may discover true ideas by stating possibilities and seeking verifications or alternatively by observing reality and testing the possible reasons for its behaviors.

He outlined two complementary approaches to the pursuit of knowledge and truth. The first approach involves generating hypotheses or potential explanations and seeking empirical evidence to support or refute them. The second approach emphasizes the importance of observing the natural world, gathering data, and formulating explanations based on these observations. Bacon’s statement underscores the value of combining both inductive and deductive reasoning in scientific inquiry, as this multifaceted approach fosters a more comprehensive and accurate understanding of the world around us and contributes to the advancement of knowledge.

21. Ask, what natural things caused this event to happen?

Bacon was encouraging an inquisitive and analytical approach to understanding the world around us by focusing on the underlying natural causes of events or phenomena. This question emphasizes the importance of seeking explanations based on observable evidence and rational reasoning rather than resorting to superstition or unsupported beliefs. By investigating the natural causes behind events, we engage in a systematic and evidence-based exploration that furthers our understanding of the world and helps us better understand the complex interactions that govern the natural order. Bacon’s statement serves as a reminder of the value of scientific inquiry and the pursuit of knowledge rooted in objective observation and critical thinking.

22. Unique thoughts vanish because they have little to remind us of their existence; therefore, writing them down immediately is essential.

Write ideas down as the fleeting nature of novel ideas and the importance of recording them promptly to preserve their value. Oftentimes, unconventional or groundbreaking thoughts can be easily forgotten or dismissed due to their lack of connection with existing knowledge or familiar concepts. By capturing these unique insights in writing, we ensure that they are not lost to the sands of time and can be revisited, refined, and potentially contribute to advancing knowledge and understanding. Bacon’s statement reminds us of the value of documenting our thoughts and ideas, particularly those that challenge conventional wisdom or offer fresh perspectives on the world around us.

23. A clearly stated error can be easily seen and corrected, but a blurry statement creates confusion and generates more confusion.

Francis Bacon emphasized the importance of clarity, precision, and straightforwardness in communication and the expression of ideas. A well-articulated error or misunderstanding can be readily identified and rectified, promoting intellectual growth and learning. In contrast, vague or ambiguous statements can lead to misunderstandings, misinterpretations, and further complications, hindering the pursuit of knowledge and truth. Bacon’s statement serves as a reminder of the value of clear communication and the need for individuals to strive for accuracy and transparency in expressing their thoughts and ideas, fostering a more productive and conducive environment for intellectual exchange and development.

24. Arrange your thoughts so they are aligned with nature’s laws and you can control nature’s actions, but false alignments will produce unexpected results.

Francis Bacon was emphasizing the importance of basing our understanding and actions on accurate knowledge of the natural world. By aligning our thoughts and decisions with nature’s fundamental principles, we can better predict, control, and manipulate natural phenomena, ultimately harnessing their power for human benefit. Conversely, suppose our beliefs or actions are based on misconceptions or false assumptions about the natural order. In that case, we may encounter unintended consequences or failures, as these misalignments hinder our ability to effectively interact with and navigate the world around us. Bacon’s statement serves as a reminder of the critical role that accurate knowledge and understanding of nature play in shaping our ability to thrive and prosper as a society.

25. Nature is too subtle to be exposed with hope-filled reasoning based solely on elegant arguments; there must be a conferring with nature.

Empirical observation and experimentation help us understand the natural world; rather than relying on abstract reasoning or elegant philosophical arguments, Bacon believed that we must engage directly with nature through scientific inquiry. This hands-on approach ensures a deeper and more accurate understanding of the natural world, as it values empirical evidence and skepticism over mere conjecture or dogma. In essence, Bacon advocated for a shift towards the scientific method, which would ultimately revolutionize how we approach knowledge and understanding nature.

26. For man to benefit from nature, we must cooperate with her.

Francis Bacon emphasized the importance of working in harmony with the natural world to harness its full potential. Instead of attempting to dominate or control nature, Bacon advocated for a relationship of collaboration and mutual respect. By observing, understanding, and working within nature’s laws and processes, humans can effectively utilize the resources and knowledge provided by the natural world. This cooperative approach fosters a sustainable and fruitful relationship between humans and nature, ultimately allowing us to derive benefits and advancements in science, technology, and quality of life.

27. There is more in the human nature of a hopeful fool than of a foresight-filled sage.

When Francis Bacon wrote, “There is more in the human nature of a hopeful fool than of a foresight-filled sage,” he highlighted humans’ innate tendency to be overly optimistic, sometimes to the point of foolishness, rather than being prudent and cautious like a wise sage. This observation points to the human inclination to be swayed by hope, emotion, and desire, often clouding our judgment and leading us to make irrational or ill-informed decisions. Bacon’s statement serves as a reminder of the importance of tempering hope with reason and foresight, cultivating wisdom, and striving for a balanced perspective to make well-informed choices and avoid the pitfalls of unfounded optimism.

28. We must look to the future needs of a man to know how to relate to his goals and let our actions ripen with him.

He emphasized the importance of considering the long-term consequences of our actions and aligning them with our ultimate objectives. Rather than focusing solely on immediate needs or desires, Bacon encouraged individuals to take a more forward-thinking approach to personal growth and goal-setting. By understanding and anticipating future needs, one can make more informed decisions that address present concerns and contribute to long-term success and fulfillment. This perspective promotes personal development that matures and evolves alongside the individual, ensuring a life of purpose and achievement.

29. All our actions must be bounded by nature and our experiences relating these to our world.

He emphasized the importance of grounding our actions in the natural world and individual experiences. This perspective encourages us to recognize and respect the limitations and laws of nature while also understanding that our actions and decisions should be informed by our personal experiences and knowledge. By considering the interplay between nature and experience, we can make well-rounded, responsible choices that align with the realities of our world, fostering a sustainable and harmonious existence that respects both the natural environment and our unique place within it.

30. Nature is usually obscure, but what we understand we can use, and nature will always be there to help if we treat her properly.

Nature will always be there to help us if we treat her properly. Maintaining a respectful and responsible relationship with it is essential when seeking knowledge and understanding of the natural world. Although nature may appear complex and enigmatic, we can harness its resources and knowledge for our benefit by diligently studying and deciphering its mysteries. However, Bacon also highlights the necessity of treating nature with care and respect, ensuring that our exploitation of its bounties does not lead to destructive consequences. We can ensure its continued support and assistance in our endeavors by fostering a mutually beneficial relationship with nature.

31. Many things that seem impossible are probably discoverable, but we need to seek them out to discover them.

He emphasized the importance of perseverance and curiosity in the pursuit of knowledge and understanding. Often, the boundaries of our knowledge and capabilities can appear insurmountable, but Bacon encourages us not to be deterred by such challenges. Instead, he suggests that we may find new discoveries and breakthroughs previously deemed unattainable by actively seeking out and investigating these seemingly impossible phenomena. This sentiment underscores the value of inquisitiveness, dedication, and open-mindedness in pushing the boundaries of human understanding and expanding the realm of possibility.

32. Our time is beautiful, but our time is short.

He was conveying the idea that human life is both precious and ephemeral. This statement highlights the importance of cherishing and making the most of our time, as it is a limited resource. By acknowledging the fleeting nature of our existence, Bacon encourages us to appreciate the beauty and opportunities present in our lives while also reminding us to use our time wisely and purposefully. This sentiment serves as a call to action, inspiring individuals to seize the moment, pursue their passions, and make a meaningful impact on the world, knowing that our time here is short.

33. Our human journey may be long, but our personal journey is short.

He drew attention to the contrast between the vast expanse of human history and the brevity of an individual’s life. While humanity has experienced a lengthy and complex journey, each person’s time on Earth is relatively limited. This statement serves as a reminder of the transience of our existence and the importance of making the most of our time. By recognizing the shortness of our personal journey, we can be inspired to seize opportunities, strive for self-improvement, and leave a lasting impact on the world beyond our brief sojourn.

(This series of maxims is designed to clash ideas and help search into nature’s unknown realities.)


5. The goal of life is productive action launched by accurate knowledge of one’s natural world.


Every living thing has ancestors who thrived in their environment.

Why can such different living things thrive in the same environment?


Is it because the environment is different, depending on your special adaptations?

They are all in the same world but not with the same adaptations to maximize their livelihood and reproduction.


With artificial intelligence looming, we are wrecked in a maze without our ancestor’s successful adaptations to guide us.

Some humans have enough mental flexibility to look around and adapt, but most don’t and will suffer.

AI approaches the wisdom of Michel de Montaigne

06 Thursday Apr 2023

Posted by probaway in Adaptations, AI, Aphor, Aphorisms, Aspirations, books, Condensed thoughts, diary, Epigrams, evolution, habits, happiness, Health, inventions, policy, psychology, research, strategies, survival

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Michel de Montaigne (28 February 1533 – 13 September 1592) was a statesman and philosopher of Renaissance humanism based on classical Roman authors. There is no knowledge so hard to acquire as the knowledge of how to live this life well and naturally.

Michel de Montaigne
Michel de Montaigne (1533 – 1592) was a Renaissance philosopher.

The bold text is from my Aphors list of Philosophers; under it is chat.openai explanation. My usual prompt is—Explain in one paragraph what Montaigne meant when he wrote, “


Probaway maximizing on Michel de Montaigne 

I rewrote Montaigne for a modern setting, as in, “I also believe I know my phone number, but I must consult my memory,” I was expressing his idea that human knowledge is multifaceted and uncertain. He acknowledged that one can be confident in their immediate perceptions while recognizing reliance on memory for other types of knowledge. His statement highlights the inherent fallibility and limitations of human cognition, as our understanding of the world is shaped by present experiences and the imperfect storage and retrieval of information from our past.

2. A manifestation of developed wisdom is cheerfulness in a dying geriatric.

When Montaigne wrote, “A manifestation of developed wisdom is cheerfulness in a dying geriatric,” he highlighted the idea that true wisdom comes with accepting one’s mortality and facing it with grace and positivity. A cheerful demeanor in an elderly person nearing the end of their life is a testament to the wisdom they have accumulated over the years, which enables them to embrace their mortality with serenity and contentment. This wisdom is often a result of a deep understanding of the impermanence of life and a profound appreciation for the experiences that have shaped their existence, allowing them to confront death with a sense of peace and dignity.

3. A real man enjoys being laughed at because he appreciates others seeing the absurdities of his life.

He emphasized the importance of humility and self-awareness in understanding the human condition. Montaigne believed that a truly wise individual can recognize their own life’s inherent absurdities and imperfections. Instead of being defensive or self-conscious, they embrace and enjoy these flaws. By appreciating the humor in their shortcomings, a person demonstrates a maturity and depth of character that allows them to be more relatable and empathetic to others and navigate life with a sense of ease and resilience.

4. I enjoy refashioning my habits to enable me to live more fully.

There is value in continuous growth and learning, understanding that intentionally changing our habits can reshape our lives and experience a more profound sense of satisfaction and well-being. This process of self-reflection and modification encourages personal development, allowing one to evolve and better engage with the world around them. Montaigne’s sentiment underscores the significance of self-awareness, adaptability, and the willingness to make changes for personal growth and a more enriched life experience.

5. Talking with people who have survived their world experiences and shown clarity in expressing their problems will guide you away from many troubles.

Experienced people can offer valuable insights and guidance, steering you away from pitfalls. By learning from their experiences, you can acquire a wealth of wisdom and practical knowledge to help you make informed decisions and avoid similar issues. These interactions foster personal growth and cultivate empathy and understanding, allowing you to better navigate the complexities of life and develop a more well-rounded perspective on the world around you.

6. Heartfelt joy has a larger bolus of gravity than mirth.

While mirth, or momentary laughter, can provide a fleeting sense of enjoyment, heartfelt joy carries a more profound and lasting impact on our well-being. Montaigne’s observation underscores the importance of pursuing experiences and relationships that foster authentic happiness and emotional fulfillment rather than merely seeking temporary diversions or shallow amusements. In doing so, one can cultivate a more meaningful and gratifying life.

7. It is easier to acquire wisdom and learn how to live well if you spend time with people who have wisdom and meaningful goals.

He emphasized the importance of surrounding oneself with individuals with knowledge, experience, and a strong sense of purpose. Engaging with such people can absorb their insights, learn from their experiences, and be inspired by their aspirations. Montaigne believed that this kind of association fosters personal growth and helps cultivate a more fulfilling and purposeful life. In essence, he advocated for the power of mentorship and the value of seeking the company of those who can guide and motivate us toward wisdom and well-being.

8. If accurate information is such a desirable quality, why do so many people appear to choose nonsense and snub science?

He reflected on the paradoxical nature of human behavior and the tendency to sometimes favor irrationality over reason. Despite the apparent value of reliable and accurate knowledge, individuals may be drawn to false or misleading information due to various factors such as cognitive biases, emotional responses, or the appeal of simple explanations. Montaigne’s observation serves as a reminder of the importance of critical thinking and intellectual curiosity to counteract these tendencies, encouraging individuals to seek truth and understanding through rigorous inquiry and scientific evidence rather than succumbing to the allure of baseless claims and unfounded beliefs.

9. A man’s actions more accurately indicate his beliefs than his words.

Montaigne believed that actions are a more reliable reflection of a person’s beliefs, driven by genuine internal motivations. In contrast, words can often be deceptive or used to manipulate. In essence, he asserted that actions speak louder than words. To gain insight into someone’s true character or intentions, one should examine their conduct rather than relying solely on verbal expressions.

10. With the gift of human foresight, a man can choose activities that will please him and be beneficial to society.

He was highlighting the uniquely human ability to envision future consequences and make informed decisions based on that knowledge. This foresight allows individuals to select actions and pursuits that bring them personal satisfaction and contribute positively to the broader community. Montaigne emphasized the importance of using this distinctive human capacity to balance personal happiness and social responsibility, ultimately creating a more harmonious and thriving society.

11. A man can live a short or long life and leave a trail of woes or wonders.

He believed that individuals could create either positive or negative legacies through their actions and choices, regardless of the time they had. Montaigne’s message underscores the importance of living intentionally and making conscious decisions, as these choices can significantly influence one’s life, the lives of others, and the world at large.

12. We may choose to fill our heads with knowledge or garbage, but to know the difference, first get wisdom, then with all the wisdom you have gotten, get the best knowledge you can.

He highlighted the importance of discernment in the pursuit of knowledge. Montaigne believed it is crucial to develop wisdom, distinguishing between valuable and trivial information, before immersing oneself in learning. By acquiring wisdom, individuals can effectively filter out useless information and focus on acquiring meaningful knowledge, ultimately enriching their lives and contributing to their personal growth and development.

13. There is as much difference between our inner and public selves as between our inner selves and others’ inner selves.

Montaigne recognized that people often conceal their genuine feelings and beliefs in order to conform to societal expectations or to maintain a certain image. This duality, he argued, can create a gap between how we perceive ourselves and how others perceive us. Furthermore, he pointed out that we only have access to our own internal experiences, which can lead to misunderstanding and misjudgment of others, as we can only interpret their actions based on our own unique perspectives.

14. Better to be cautious at twenty than crippled for sixty years.

Montaigne believed that exercising caution and carefully considering the potential consequences of one’s actions could help prevent long-lasting negative outcomes. His message serves as a reminder that the choices made in our youth can significantly impact our lives’ trajectory and that it is wiser to be mindful of these decisions rather than face the repercussions of hasty and reckless actions for an extended period of time.

15. In a tit-for-tat world, you never get more than you pay for.

Montaigne believed that in a world governed by a give-and-take dynamic, individuals cannot expect to gain more than they are willing to contribute. His statement reminds us that the quality of our relationships, achievements, and experiences is often directly proportional to the time, energy, and commitment we invest in them. One should not expect disproportionate returns without putting in the necessary effort.

16. I enjoy my well-worn books because I can be in a profound conversation with an old friend in a minute.

Montaigne saw these books as portals to engage in meaningful dialogues with their authors, who had become like old friends to him through their timeless wisdom and insights. By returning to these beloved works, he could quickly immerse himself in the deep thoughts and ideas that had previously resonated with him, finding solace, inspiration, and intellectual stimulation in their pages as he would in conversation with a close and trusted companion.

17. Let us judge a man by his actions, not by the diplomas beautifully framed on his walls.

He emphasized the importance of evaluating a person’s character and abilities based on their actions and accomplishments rather than solely on formal credentials or academic achievements. Montaigne believed that genuine skills, talents, and virtues are better demonstrated through real-life experiences and the impact a person has on the world rather than being limited to the accolades they have received. His statement serves as a reminder to look beyond superficial indicators of success or competence and focus on an individual’s practical and meaningful contributions to society.

18. Remembering mountains of factual data that can be easily found in databases implies a distraction from thoughtful data analysis.

He highlights the importance of critical thinking and analytical skills over the rote memorization of facts. Montaigne believed that, in an age where vast amounts of information can be readily accessed, the actual value lies in the ability to interpret, analyze, and draw meaningful conclusions from that data. His statement cautions against getting lost in the sheer volume of information. It encourages individuals to prioritize intellectual curiosity, reasoning, and problem-solving skills, which are essential for engaging with the world more profoundly and insightfully.

19. My profession and avocations are creating useful things for others.

He expressed his dedication to a life of purpose and service centered around generating value for the people around him. Montaigne believed that both his professional career and personal pursuits should be aimed at contributing positively to society and addressing the needs of others. By engaging in meaningful work and activities, he sought to cultivate a sense of fulfillment and self-worth by making a tangible difference in people’s lives. Montaigne’s statement underscores the importance of aligning one’s passions and skills with a greater purpose, ultimately leading to a more enriched and impactful existence.

20. All natural things are always behaving as they should, except for humans who sometimes do very unusual things.

Montaigne believed that, unlike other living beings that follow innate patterns and instincts, humans can act in ways that deviate from their natural inclinations due to their complex emotions, reasoning abilities, and social constructs. This statement highlights the distinct unpredictability and variability of human actions, reminding us that humans are capable of extraordinary achievements and irrational choices that set them apart from the rest of the natural order.

21. Old clerics are insane; they cannot grow hair on their bald pates, yet they keep talking to unseen beings, making saints, and proclaiming miracles.

By mentioning their conversations with unseen beings, making saints, and proclaiming miracles, Montaigne highlights the irrationality and superstition inherent in religious dogma. In essence, he is critiquing the clergy’s overreliance on faith and their detachment from empirical evidence, suggesting that these practices hinder the pursuit of truth and contribute to madness in those who adhere to such beliefs.

22. I dare not speak all my truths as I discover them, but I have learned how to state the truth in more agreeable ways.

Recognizing that presenting his truths in their rawest form may be too confronting for some audiences, he has developed a skill for presenting them in more palatable ways. This approach reflects Montaigne’s pragmatism and his desire to engage in meaningful discourse and foster understanding rather than simply provoke or alienate his readers. Montaigne aims to facilitate open discussion and promote a deeper exploration of truth by conveying his insights more agreeably.

23. Geniuses and maniacs delve into their thoughts more intensely than others; the main difference is the use of their discoveries.

Geniuses, according to Montaigne, can harness their insights for the betterment of society, while maniacs fail to apply their revelations constructively or beneficially. By highlighting this key difference, Montaigne emphasizes the importance of possessing profound thoughts and effectively channeling them to contribute positively to the world around us.

24. Religions are like rivers flowing through time, with new fables roiling in the same old channels.

The metaphor highlights the fluidity of religious narratives as they adapt to the societies they inhabit, with new stories and beliefs constantly emerging. However, these new fables still flow through the same old channels, rooted in core principles and archetypes that persist across generations and cultures. Montaigne’s observation implies that while the specific details of religious traditions may change, they are all variations of a common human experience, reflecting our shared need for meaning, guidance, and connection to something greater than ourselves.

25. Here I go again, scuffling with old ideas and trying to make them more poignant to help you discover even newer ideas.

He recognizes that refining and reinterpreting these concepts can potentially stimulate the reader’s intellectual curiosity and inspire them to develop new insights and perspectives. Montaigne’s statement emphasizes the iterative nature of intellectual exploration, suggesting that by continuously examining and reexamining our understanding of the world, we can collectively advance human knowledge and wisdom.

26. I refurbish these old saws, so they might cut more cleanly into new revelations.

By revisiting, reinterpreting, and refining these familiar notions, he seeks to sharpen their relevance and impact, allowing them to cut more cleanly into new revelations. Montaigne’s metaphor emphasizes the value of reexamining established wisdom and adapting it to contemporary contexts to foster fresh insights and understanding. This process demonstrates Montaigne’s commitment to intellectual curiosity and growth and his belief in the evolution of human knowledge.

27. The hands of kindness can reach through distant time and space and lightly touch a lonesome searcher’s discovery point.

The “lonesome searcher” represents those seeking knowledge or personal growth who may feel isolated or overwhelmed by their challenges. Montaigne posits that the compassionate actions of others, even when separated by great distances or long periods, can still provide a gentle, uplifting influence that encourages and inspires those in pursuit of their own “discovery point.” This assertion underscores the significance of human connection and the importance of kindness in our shared journey toward enlightenment.

28. A university student will learn as many useful conversation skills in a coffee shop as in a classroom if he chooses the proper companions.

He suggests that a university student can learn as much, if not more, by engaging in meaningful dialogue with well-chosen companions at a coffee shop as they would in a formal classroom setting. Montaigne’s observation highlights the significance of real-world experiences, diverse perspectives, and interpersonal interactions in fostering intellectual growth and effective communication. By selecting suitable companions, a student can acquire knowledge and develop the ability to navigate and contribute to conversations in a more nuanced and adept manner.

29. Observe carefully those around you and try to predict their future, as every moment a person is revealing a window into their future life.

By carefully studying these subtle cues, one can develop a deeper understanding of a person’s character and trajectory, potentially predicting their life’s course. Montaigne’s statement underlines the importance of attentiveness and empathy in discerning the nuances of human nature while also emphasizing the interconnectedness of our past, present, and future actions, as each moment contributes to shaping the path of our lives.

30. Fools speak with greater conviction than wise men with experiences of random chaos.

Montaigne suggests that fools often speak with greater conviction, even when their assertions lack a solid foundation or understanding of the complexities of life. On the other hand, wise individuals, who have experienced the unpredictable and chaotic nature of life, tend to adopt a more measured and humble approach when sharing their insights. His observation underscores the importance of recognizing the limits of one’s knowledge and being open to the idea that certainty can be elusive in a world characterized by randomness and uncertainty.

31. A man will reveal himself in stages with each drink he consumes.

Alcohol can lower inhibitions, leading individuals to express thoughts and emotions they might otherwise keep hidden. Montaigne’s observation implies that, in specific contexts, the consumption of alcohol can provide a window into a person’s innermost character, as it strips away the layers of social restraint and self-control. While this statement should not be taken as an endorsement of excessive drinking, it does highlight the potential for alcohol to serve as a catalyst for self-revelation and unguarded honesty.

32. Do people reveal their deeper selves when discussing their faults?

People demonstrate self-awareness, vulnerability, and humility by engaging in open and honest conversations about their imperfections. This willingness to confront one’s weaknesses can provide a more authentic and multifaceted understanding of a person’s character, transcending the superficial or idealized versions of themselves that they may present to the world. Montaigne’s inquiry highlights the value of introspection and candid self-examination in fostering genuine connections and a deeper understanding of the human experience.

33. When you fear you will suffer, you are already suffering.

By dwelling on negative possibilities and outcomes, one can create a state of emotional distress that may be just as debilitating as the feared event. Montaigne’s observation encourages readers to recognize excessive worry’s limitations and strive for a more balanced perspective on life’s uncertainties. By doing so, individuals can free themselves from the unnecessary anguish brought about by their own fearful thoughts and better navigate the inevitable challenges that arise throughout life.

34. Going to a quiet place and trying to forget a recently experienced horrible event will fix it in your memory, and it’s better to go and play basketball.

Instead, he recommends engaging in fast-moving group sports, like basketball, which can provide a healthy distraction and help to refocus the mind on the present moment. By participating in physical or mentally engaging activities, individuals can gradually process and cope with the emotional impact of a distressing event rather than allowing it to become entrenched in their thoughts. Montaigne’s advice emphasizes the value of actively pursuing healing and recovery rather than remaining passively consumed by the memories of painful experiences.

35. To be forbidden to do anything makes us plot for ways to do it.

This observation suggests that prohibitions can inadvertently fuel curiosity and defiance, leading individuals to actively seek ways to circumvent restrictions and satisfy their impulses. Montaigne’s insight points to the complex nature of human psychology, where the allure of the forbidden can often be a powerful motivator, driving individuals to challenge boundaries and test the limits of societal norms. This phenomenon underscores the need for a nuanced understanding of human behavior when establishing rules and regulations and the importance of considering the potential consequences of imposing restrictions on individual freedoms.

36. The more flexible a mind is, the more fun things it finds the time to do and play, and the reverse.

A flexible mind is open to new experiences, adaptable, and capable of finding joy and amusement in various situations. Conversely, a rigid or inflexible mindset can limit one’s opportunities for pleasure and recreation, as one may struggle to adapt to change, explore new interests, or embrace spontaneity. Montaigne’s observation underscores the importance of cultivating mental agility and openness, as these qualities contribute to a richer and more fulfilling life and promote resilience and well-being in the face of life’s inevitable challenges and uncertainties.

37. To have a pleasurable life, discover the things that are fun to do that help other people and do them.

In this quote, Montaigne emphasizes the connection between personal fulfillment and helping others, suggesting that a pleasurable life can be achieved by engaging in enjoyable activities that benefit those around us. By aligning our interests and passions with acts of kindness and generosity, we can cultivate a sense of purpose and satisfaction beyond mere self-gratification. Montaigne’s insight highlights the importance of considering the broader impact of our actions and the potential for personal growth and happiness that comes from contributing positively to the lives of others. This perspective encourages a more compassionate and interconnected approach to seeking pleasure, where our well-being is intrinsically linked to those around us.

38. Death may come at any instant; therefore, always be cheerful, so you may enter eternity in a cheerful mood.

By cultivating a positive and joyful attitude, one can be better prepared to face the unknown of eternity with a sense of peace and contentment. Montaigne’s advice reminds us to live in the present moment and make the most of our time rather than dwelling on fear or anxiety about the future. This perspective emphasizes the importance of embracing happiness and cultivating a resilient mindset, which can help us navigate life’s challenges with grace and equanimity and potentially carry that same spirit into the unknown beyond.

39. No input of new energy is only welcomed by a stagnant mind.

This observation suggests that intellectual growth and vitality require a willingness to embrace novel information, challenge existing beliefs, and engage with diverse viewpoints. On the other hand, a stagnant mind becomes trapped in self-imposed inertia, unable to adapt, learn, or evolve. Montaigne’s insight underscores the importance of maintaining an open and curious mindset. This receptivity to new energy and ideas is essential for personal growth, understanding, and developing knowledge and wisdom.


The image below has been derived from Britannica’s Grim Reaper

2. A manifestation of developed wisdom is cheerfulness in a dying geriatric.

Death brings a welcoming smile to us.

AI approaches the wisdom of Diogenes of Sinope

13 Monday Mar 2023

Posted by probaway in 7 Sages of Greece, Adaptations, AI, Aphor, Aphorisms, Aspirations, Condensed thoughts, Contentment, diary, Epigrams, evolution, habits, happiness, Health, inventions, Kindness, policy, psychology, research, reviews, robots, strategies, survival

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Diogenes of Sinope (412 – 323 BC) was the Greek philosopher of Cynicism and lived the absolutely simplest lifestyle. I am a citizen of the world.

Diogenes of Sinope (412 – 323 BC) painting by Waterhouse, lived in a barrel in downtown Athens.

The AI prompt used below was, “Explain in a paragraph what Diogenes of Sinope meant by ” “

The numbered list is from Probaway Aphors list at top of the posts page. Diogenes of Sinope

The text was created at https://chat.openai.com/chat and largely rewritten by Probaway for clarity.

The picture at the bottom of this post was created at https://labs.openai.com/ and revised with Corel Paint Shop Pro.

The source of the numbered list is from Probaway Philosophers Squared – Diogenes of Sinope


1. Blushing is the color of virtue.

According to Diogenes of Sinope, blushing is a physical manifestation of a virtuous act or feeling. When one does something morally correct or feels ashamed of their wrongdoing, their face turns red with a blush. Thus, blushing signifies that a person is aware of their moral exposure and has a conscience. Diogenes thought that blushing is a sign of humility and modesty, traits that are essential to living a virtuous life. Therefore, blushing is a color that reveals a person deserving of respect .

2. When Alexander the Great addressed him with greetings, and asked if he wanted anything, Diogenes replied, “I have nothing to ask but that you would move to the side, that you may not, by intercepting the sunshine, take from me what you cannot give.”

This famous statement by Diogenes was a response to Alexander the Great who was standing in his sunshine. Diogenes is pointing out that Alexander was preventing him from experiencing something that they themselves cannot provide or create. The sunshine represents something that is freely given by nature and cannot be owned or controlled by anyone. In this way, Diogenes was suggesting that this son of King Philip, and future conqueror of the known world, was trying to assert his power or authority over him, even though neither of them have any real control over the situation. By using this analogy, Diogenes was highlighting the absurdity of that prominent person’s actions and questioning his motives for trying to influence his life. Ultimately, Diogenes is arguing for the value of individual freedom and the necessity of fending off attempts by others to restrict or regulate any person’s life experiences.

3. The foundation of every state is the education of its youth.

Diogenes thought that the education of young people was the cornerstone of any successful society. He believed that a well-educated population would be more capable of contributing positively to their communities, and that an emphasis on education would lead to the development of critical thinking skills and a greater understanding of the world. He thought that education was the key to building a strong and stable state, and that investing in the education of young people was essential to the future success of any society.

4. Alexander the Great found Diogenes looking attentively at a pile of human bones. Diogenes explained, “I am searching for the bones of your father but cannot distinguish them from those of a slave.”

This quote by Diogenes is a criticism of social hierarchies and the idea of aristocracy. He is saying that all humans are equal and King Philip’s bones are no different from those of a slave. By searching for the bones of Alexander’s father, Diogenes is implying that the person he is speaking to is trying to prove his superiority and status by showing off their ancestry. However, Diogenes is making the point that ancestry does not determine a person’s worth and that there is no inherent difference between the bones of a nobleman and those of a commoner. In this way, Diogenes is challenging the power of one of the most powerful men ever to live, and suggesting that the norms and assumptions of his time should be advocating for a more egalitarian form of society.

5. It takes a wise man to discover a wise man.

People can best judge people who are similar to themselves, and as few people are wise most people can not recognize a wise man. Diogenes means that only a wise person can truly recognize and appreciate the wisdom in others. Common people can not perceive and identify what it takes a discerning mind to see. Diogenes believed that true wisdom goes beyond mere intelligence or knowledge, and encompasses a deeper understanding of the world and a capacity for sound judgment and decision-making. Therefore, the ability to recognize wisdom in others requires a certain level of wisdom oneself, and it is not something that can be easily faked or imitated. The ability to recognize and appreciate wisdom is a hallmark of true wisdom itself.

6. When some one reminded him that the people of Sinope had sentenced him to exile, he said, “And I sentenced them to stay at home.”

This quote by Diogenes is a reference to his exile from his hometown of Sinope. When someone asked him about his exile, Diogenes responded by saying that Sinope had sentenced him to leave, but he had in turn sentenced them to stay at home. He chose to leave Sinope and live as a wanderer and philosopher not because he was forced to, but because he saw the limitations of his hometown and the narrow-mindedness of its people. By “sentencing them to stay at home,” Diogenes is implying that he has rejected the values and customs of his hometown, and is instead choosing to live a life of philosophical inquiry and exploration of the world in classic Athens.

7. Once he saw the officials of a temple leading away someone who had stolen a bowl belonging to the treasurers, and said, “The great thieves are leading away the little thief.”

This quote by Diogenes is a commentary on the corrupting influence of power and authority. He is suggesting that those in positions of power and authority often set the example for others to follow, even if their actions are unethical or immoral. In other words, when those in charge engage in theft or other criminal behavior, it sends a message to others that this kind of behavior is acceptable or even expected. Therefore, he is arguing that the true “thieves” or criminals are those who hold power and use it to their own advantage, at the expense of others. This quote reflects his belief in the importance of individual autonomy and the need to resist the corrupting influence of authority, as he advocates for a more just and egalitarian society.

8. The art of being a slave is to rule one’s master.

In this commentary on power dynamics and the nature of slavery Diogenes is suggesting that even those who are in a position of servitude can still exercise control over their masters. In other words, being a slave is not just about being completely submissive and obedient, but also about finding ways to assert oneself and negotiate for better treatment and conditions. Individuals have agency, and even the most disadvantaged people can find ways to resist oppression and exercise autonomy. He was advocating for a more just and egalitarian society in which power is not concentrated in the hands of a few, but is distributed more equally among all members.

9. When people laughed at him because he walked backward beneath the portico, he said to them: “Aren’t you ashamed, you who walk backward along the whole path of existence, and blame me for walking backward along the path of the promenade?”

He was criticizing those who live their lives without reflecting on their actions or their place in the world. Diogenes was suggesting that people who live without self-awareness or introspection are effectively moving through life in a state of ignorance and blindness. They are walking “backward” because they are not truly moving forward or making progress in their personal development or understanding of the world around them. He thought it was important to live a life of purpose and self-reflection, in which one actively seeks to learn and grow from their experiences. He was advocating for a more thoughtful and intentional approach to life, in which individuals take responsibility for their own development and actively strive to make a positive impact on the world around them.

10. To one who asked what was the proper time for lunch, he said, “If a rich man, when you will; if a poor man, when you can.”

Diogenes is critical of societal norms around eating and class distinctions. By making this statement, Diogenes is highlighting the unfairness of class distinctions and the privileges afforded to the wealthy. In a society where social status often determines access to resources and opportunities, he is rejecting the idea that one’s value as a human being is tied to their wealth. Choosing a life of simplicity and humility should not be an excuse to deprive a person of food because he seeks to prioritize the pursuit of knowledge and wisdom.

11. The only way to gall and fret effectively against another is for yourself to be a good and honest man.

Diogenes is suggesting that in order to effectively challenge or criticize another person, one must first ensure that they are living up to a high standard of morality and integrity. He is advocating for a more self-reflective approach to conflict, in which individuals focus on their own behavior and attitudes before attempting to change others. Personal accountability is the way that true change and progress can come from within.

12. I do not know whether there are gods, but there ought to be.

Diogenes is expressing his uncertainty about the existence of higher powers, while also suggesting that the world would be a better place if such entities did exist. In essence, he is expressing a desire for a more just and moral universe, in which there is some higher power or guiding force that can hold individuals accountable for their actions and inspire them to live more ethically. This quote expresses the importance of personal responsibility and the need for a shared moral framework that can guide individual behavior. He is advocating for a more compassionate and ethical approach to life, in which all individuals strive to make a positive impact on the world around them regardless of their beliefs about the nature of the universe.

13. If you are to be kept right, you must possess either good friends or red-hot enemies. The one will warn you, the other will expose you.

Diogenes is suggesting that, without a supervising god, or a developed inner moral guide, it is important for you to have other people who will challenge you and hold you accountable for your actions. This can take the form of either close friends who will offer constructive criticism and support, or enemies who will push you to improve by criticizing and opposing you at every turn. Diogenes is advocating for a more reflective and introspective approach to personal growth, in which individuals actively seek out feedback and criticism in order to improve themselves. He emphasizes personal accountability and the idea that true growth and progress can only come from a willingness to be challenged and pushed beyond one’s comfort zone. He is advocating for a more authentic and self-aware approach to life, in which individuals seek to understand and improve themselves through their interactions with others.

14. Aristotle dines when it seems good to King Philip, but Diogenes when he himself pleases.

Diogenes is contrasting his own lifestyle with that of Aristotle, who was a renowned philosopher and teacher in ancient Greece. Whereas Aristotle was beholden to the whims of his patron, King Philip, and was forced to dine and socialize according to his schedule, Diogenes lived a much more independent and unconventional life. By choosing to dine and live according to his own desires, rather than the expectations of others, Diogenes was asserting his autonomy and rejecting the idea that he must conform to the expectations of society in order to be happy or fulfilled. He idealized individual freedom and self-expression, while disregarding the conventional social norms and expectations. He advocated that individuals be free to pursue their own interests and desires without being held back by the expectations of others.

15. Being asked where in Greece he saw good men, he replied, “Good men nowhere, but good boys at Sparta.”

Diogenes is expressing his belief that true goodness and moral virtue are rare in the adult world, but can be cultivated and nurtured in young people through proper education and training. The key to creating a more just and virtuous society is to focus on the education and upbringing of children, rather than simply expecting adults to magically become more virtuous. He acknowledges the role of education in shaping individual character and behavior. He is advocating for a more proactive and holistic approach to moral development, in which individuals and societies take an active role in shaping the values and beliefs of the next generation.

16. One day, while observing a child drinking out of his hands, he cast away the cup from his pack with the words, “A child has beaten me in plainness of living.”

A young child can live a simpler and more straightforward life than the philosopher can. He is acknowledging that his own desire for material possessions and creature comforts has led him away from a more authentic and uncomplicated way of life. This quote reflects Diogenes’ belief in the importance of personal humility and the rejection of materialism and consumer culture. He is advocating for a more authentic and honest approach to life, in which individuals are able to live in a way that is consistent with their values and beliefs, rather than simply chasing after material possessions and social status.

17. Plato had defined Man as an animal, biped and featherless, and was applauded. Diogenes plucked a fowl and brought it into the lecture-room with the words, “Here is Plato’s man.”

Diogenes is mocking Plato’s belief that there is such a thing as a perfect or ideal human being. Instead, Diogenes is suggesting that human beings are flawed and imperfect creatures, subject to the same biological and social pressures as any other animal. He believes in the importance of personal honesty and authenticity and rejects idealized or abstract notions of human perfection. Diogenes is advocating for a more down-to-earth and pragmatic approach to human nature, in which individuals are able to accept and embrace their own flaws and limitations, rather than striving for an unattainable ideal of perfection.

18. He lit a lamp in broad daylight and said, as he went about, “I am looking for an honest man.”

By lighting a lamp in broad daylight and claiming to be searching for an honest man, Diogenes is suggesting that true honesty is a rare and valuable quality, often obscured by the glare of social conventions and superficial appearances. This reflects Diogenes’ belief in the importance of personal integrity and authenticity, and his rejection of the false and insincere social norms that often govern human behavior.

19. He was seized and dragged off to King Philip, and being asked who he was, replied, “A spy upon your insatiable greed.”

Diogenes is challenging the authority and legitimacy of King Philip and the ruling class in general. He asserted his personal freedom and autonomy, and rejected the power structures that seek to control and manipulate individuals for their own benefit. He is advocating for a more egalitarian and democratic approach to society, in which individuals are able to express themselves freely and to challenge the status quo without fear of reprisal or punishment.

20. Perdiccas threatened to put him to death unless he came to him, “That’s nothing wonderful,” Diogenes said, “for a beetle or a tarantula would do the same.”

By comparing himself to a beetle or tarantula, Diogenes is suggesting that all creatures are equally valuable and worthy of respect and dignity. He rejects conventional power structures and the threats and coercion that they rely upon to maintain their authority. He is advocating for a more egalitarian and compassionate approach to society, in which all individuals are valued and respected equally, and in which power is distributed fairly and justly.

21. Behaving indecently in public, he said “I wish it were as easy to banish hunger by rubbing the belly.”

By suggesting that hunger cannot be banished simply by rubbing the belly, Diogenes is highlighting the fact that human beings have basic biological needs that must be met in order to survive and thrive. At the same time, Diogenes is also criticizing the social norms and conventions that dictate what is considered acceptable behavior in public, and suggesting that these norms are often arbitrary and unrealistic. He is advocating for a more authentic and honest approach to human behavior, in which individuals are free to express themselves and their needs openly and honestly, without fear of social judgment or condemnation.

22. He once begged alms of a statue, and, when asked why he did so, replied, “To get practice in being refused.”

By begging from a statue, Diogenes is highlighting the fact that he does not rely on anyone else for his survival or well-being, and that he is willing to go to great lengths to maintain his sense of personal autonomy and freedom. At the same time, by seeking out rejection and failure, Diogenes is also demonstrating his commitment to the idea that success and achievement are not the ultimate goals of life, and that it is more important to embrace one’s limitations and flaws in order to achieve a sense of inner peace and contentment. He is advocating for a more humble and introspective approach to life, in which individuals are encouraged to embrace their weaknesses and failures as opportunities for growth and self-improvement.

23. To the question what wine he found pleasant to drink, he replied, “That for which other people pay.”

This statement can be interpreted in several ways, but one common interpretation is that Diogenes was rejecting the idea of social norms and conventions. He believed that people should not be influenced by the opinions and preferences of others, but should instead rely on their own judgment. By choosing a wine based on its cost rather than its taste, Diogenes was challenging the notion that expensive things are always better or more desirable than cheaper ones.

24. He was breakfasting in the marketplace, and the bystanders gathered round him with cries of “dog.” “It is you who are dogs,” cried he, “when you stand round and watch me at my breakfast.”

One day, while he was eating breakfast in public, a group of people gathered around him and began calling him a “dog.” In response, Diogenes called them dogs, arguing that they were the ones behaving like animals by watching him eat. One interpretation is that Diogenes was challenging the idea of social norms and conventions. He believed that people should not be judged or ridiculed for behaving differently from the norm, and that those who do so are themselves acting like animals. In this sense, Diogenes was advocating for individualism and rejecting the idea of conformity.

25. Asked where he came from, he said, “I am a citizen of the world.”

One of Diogenes’ most famous statements is “I am a citizen of the world,” which implies that Diogenes was rejecting the idea of nationality and advocating for a more universal worldview. He believed that all people were equal and that national boundaries and divisions were artificial and arbitrary. In this sense, he saw himself as a citizen of the world, rather than a citizen of any particular country or city.

26. He was going into a theatre, meeting face to face those who were coming out, and being asked why, he said, “This is what I practice doing all my life.”

Diogenes was referring to his commitment to living according to his own principles and values, rather than conforming to the expectations of society. He believed in practicing what he preached and living his philosophy every day, rather than just talking about it. In this sense, Diogenes was advocating for authenticity and integrity, and his statement reflects his belief that actions speak louder than words.

27. When the slave auctioneer asked in what he was proficient, he replied, “In ruling people.”

Diogenes was challenging the social hierarchy and the idea that some people are meant to be ruled by others. He believed that all people were equal and that everyone had the potential to be a leader, regardless of their social status or background. By claiming to be proficient in ruling people, he was asserting his own authority and independence, and rejecting the notion that he was inferior or subservient to anyone else. He was advocating for individualism and self-determination, and his statement reflects his belief in the power of the individual to shape their own destiny.

28. It is not that I am mad, it is only that my head is different from yours.

Diogenes was rejecting the idea of social norms and conventions, and asserting his own individuality. He believed that people should not be judged or ridiculed for behaving differently from the norm, but should instead be accepted and celebrated for their unique perspectives and abilities. By claiming that his head was different from others, he was asserting his own independence and rejecting the idea that there was something wrong with him. He was advocating for individualism and self-expression, and his statement reflects his belief in the power of the individual to challenge the status quo and make a positive difference in the world.

29. Other dogs bite only their enemies, whereas I bite also my friends in order to save them.

Diogenes was challenging the idea of friendship and the role of a true friend. He believed that a true friend was someone who would challenge and criticize you when necessary, even if it was uncomfortable or painful. By biting his friends, he was symbolically showing them that he cared enough to point out their flaws and weaknesses, and help them overcome them. In this sense, Diogenes was advocating for authenticity and integrity in relationships, and his statement reflects his belief that true friendship requires honesty, even if it is difficult.

30. Boasting, like gilded armor, is very different inside and outside.

He was criticizing the practice of boasting or bragging about one’s accomplishments or possessions. He believed that boasting was often a superficial and meaningless gesture, akin to gilded armor that looked impressive on the outside but was hollow on the inside. In this sense, Diogenes was advocating for authenticity and humility, and his statement reflects his belief that true worth and value comes from one’s actions and character, rather than from external displays of wealth or status. By warning against the dangers of boasting, Diogenes was encouraging people to focus on what was truly important and meaningful in life.

31. The noblest people are those despising wealth, learning, pleasure, and life; esteeming above them poverty, ignorance, hardship, and death.

He was expressing his belief that true greatness comes not from external accomplishments or possessions, but from an inner strength and resilience in the face of adversity. He believed that those who were able to withstand and overcome the challenges of poverty, ignorance, hardship, and death were the true heroes, as they demonstrated a level of courage and fortitude that transcended worldly concerns. In this sense, Diogenes was advocating for a kind of asceticism, or a rejection of materialism and worldly pleasures, in favor of a more spiritual or philosophical way of life. By extolling the virtues of poverty, ignorance, hardship, and death, he was encouraging people to look beyond their immediate circumstances and seek a deeper meaning and purpose in life.

32. Virtue cannot dwell with wealth either in a city or in a house.

He was expressing his belief that wealth and material possessions are often obstacles to true virtue and moral excellence. He believed that the pursuit of wealth and luxury can lead people to neglect their moral duties and obligations, and can make them more selfish, greedy, and corrupt. In this sense, Diogenes was advocating for a kind of simplicity or frugality, in which people focus on the cultivation of their inner virtues and character, rather than on the accumulation of external goods. By warning against the dangers of wealth, Diogenes was encouraging people to prioritize their moral and spiritual development, and to recognize that true happiness and fulfillment come not from external success or material possessions, but from a life lived with integrity and purpose.

33. Self-taught poverty is a help toward philosophy, for the things which philosophy attempts to teach by reasoning, poverty forces us to practice.

He was expressing his belief that poverty can be a powerful tool for cultivating the virtues and habits that are necessary for a philosophical life. He believed that poverty, by its very nature, requires people to live a simple and frugal lifestyle, which can help them to develop the discipline and self-control that are essential for pursuing wisdom and understanding. In this sense, Diogenes was advocating for a kind of asceticism, in which people voluntarily choose to live a life of poverty and simplicity in order to cultivate their inner virtues and overcome their attachment to material possessions. By practicing poverty, people could develop the wisdom and insight that are necessary for a truly philosophical life.

34. Poverty is a virtue which one can teach oneself.

Diogenes was expressing his belief that poverty can be a deliberate and conscious choice, and that it can be a powerful tool for cultivating the virtues and habits that are necessary for a philosophical life. He believed that by intentionally choosing to live a life of poverty, one could develop the discipline, self-control, and simplicity that are essential for a life of virtue and wisdom in order to pursue a higher spiritual goal. One could learn important lessons about the true nature of happiness, success, and fulfillment, and could develop the wisdom and insight that are necessary for a truly meaningful life.

35. No labor, according to Diogenes, is good but that which aims at producing courage and strength of soul rather than of body.

He was expressing his belief that true excellence and virtue come not from physical strength or material success, but from the development of inner qualities like courage, wisdom, and self-control. In this sense, Diogenes was advocating for a kind of asceticism, in which people focus on cultivating their inner virtues and character, rather than on achieving external goals or accomplishments. He believed that any work or labor that contributes to the development of these inner qualities is truly valuable and worthwhile, while any work that merely serves to increase one’s physical comfort or status is ultimately meaningless and unfulfilling. By focusing on the cultivation of inner qualities, people could achieve a deeper sense of purpose, meaning, and fulfillment, and could live a truly virtuous life.

35. I trample upon the pride of Plato.

He was expressing his rejection of Plato’s emphasis on abstract reasoning and intellectual pursuits. Diogenes believed that true wisdom and virtue could only be found through direct experience and living a simple life, rather than through theoretical discussions or academic pursuits. By rejecting Plato’s philosophy, Diogenes was asserting his own beliefs and values, and emphasizing the importance of practical wisdom and living in accordance with nature.

36. Men strive at digging and kicking to outdo one another, but no one strives to become a good man and true.

Diogenes was pointing out the misplaced priorities of people in his society. Diogenes believed that most people were consumed with competition, material gain, and superficial achievements, while neglecting the development of their character. He saw this as a serious flaw in human nature and argued that true fulfillment and happiness could only be attained by cultivating virtue and wisdom. That becoming a good person required dedicated effort, introspection, and self-improvement, and this should be the ultimate goal of human striving. In his view, the pursuit of external success and status was a hollow and ultimately unsatisfying life.

37. And he would wonder that the grammarians should investigate the ills of Odysseus, while they were ignorant of their own. Or that the musicians should tune the strings of the lyre, while leaving the dispositions of their own souls discordant; that the musicians should gaze at the sun and the moon, but overlook matters close at hand; that the orators should make a fuss about justice in their speeches, but never practice it; or that the avaricious cry out against money, while being inordinately fond of it.

He was criticizing the hypocrisy and contradictions inherent in the mindset of the greedy. Diogenes believed that those who were obsessed with acquiring wealth and material possessions were often blind to the negative effects of their behavior, and were unaware of the harm they were causing to themselves and others. By urging the avaricious to cry out against money, Diogenes was calling on them to acknowledge the destructive nature of their greed and to recognize the futility of their endless pursuit of wealth. At the same time, he pointed out that despite their proclaimed dislike of money, they were still deeply attached to it and could not resist its allure. In this way, Diogenes was highlighting the paradoxical nature of the avaricious mindset, which simultaneously condemns and covets the very thing it claims to dislike.

38. You must obey me, although I am a slave; for, if a physician or a steersman were in slavery, he would be obeyed.

39. He used to call the demagogues the lackeys of the people and the crowns awarded to them the efflorescence of fame. He lit a lamp in broad daylight and said, as he went about, “I am looking for a man.” One day he got a thorough drenching where he stood, and, when the bystanders pitied him, Plato said, if they really pitied him, they should move away, alluding to his vanity. When someone hit him a blow with his fist, “Heracles,” said he, “how came I to forget to put on a helmet when I walked out?” Further, when Meidias assaulted him and went on to say, “Meidias said, here are 3000 drachmas to your credit,” the next day Diogenes took a pair of boxing‐gauntlets, gave him a thrashing and said, “There are 3000 blows to your credit.

Diogenes was expressing his contempt for material wealth and his rejection of the corrupting influence of money. Meidias, a wealthy and powerful man, had tried to buy Diogenes’ favor by offering him a large sum of money, but Diogenes refused the offer and instead mocked Meidias for his greed and arrogance. By beating Meidias with boxing gloves, Diogenes was demonstrating his physical strength and his willingness to stand up to those who sought to use money and power to control him. He was also making a statement about the corrupting influence of wealth and the importance of maintaining one’s integrity and independence in the face of such temptations. In this way, Diogenes was challenging the conventional values and social norms of his time and asserting his own beliefs and principles.

40. When someone reproached him with his exile, his reply was, “Nay, it was through that, you miserable fellow, that I came to be a philosopher.”

This statement highlights Diogenes’ perspective on adversity and hardship. He believed that difficult circumstances could actually be opportunities for personal growth and development. Diogenes was exiled from his homeland and forced to live as a homeless wanderer, but he did not see this as a tragedy or a failure. Instead, he embraced his situation as a chance to explore new ideas, to live simply and frugally, and to cultivate a deeper understanding of himself and the world around him. By becoming a philosopher, Diogenes turned his exile into a positive experience, and his response to the reproach reflects his confidence and resilience in the face of adversity.

41. When he was dining in a temple, and in the course of the meal loaves not free from dirt were put on the table, he took them up and threw them away, declaring that nothing unclean ought to enter a temple. To the man who said to him, “You don’t know anything, although you are a philosopher,” he replied, “Even if I am but a pretender to wisdom, that in itself is philosophy.” When some one brought a child to him and declared him to be highly gifted and of excellent character, “What need then,” said he, “has he of me?” Those who say admirable things, but fail to do them, he compared to a harp; for the harp, like them, he said, has neither hearing nor perception.

Diogenes of Sinope believed that the pursuit of wisdom was itself a form of philosophy, regardless of one’s actual level of knowledge or understanding. He saw philosophy not as a fixed set of doctrines or principles, but as a way of life that involved a constant questioning of one’s assumptions and a continual search for knowledge and understanding. In this sense, even someone who was not a true philosopher could still engage in philosophical thinking and behavior by striving to live a life of reason and virtue. For Diogenes, the most important thing was not to possess a certain amount of knowledge or expertise, but to approach life with an open mind and a commitment to learning. By embracing this attitude, even those who were not experts in a particular field could still contribute to the pursuit of wisdom and the advancement of human knowledge. Ultimately, Diogenes believed that philosophy was a way of life that anyone could adopt, regardless of their social status, education, or intellectual abilities.

42. Being asked why people give to beggars but not to philosophers, he said, “Because they think they may one day be lame or blind, but never expect that they will turn to philosophy.”

Diogenes statement highlights the common perception that philosophy is a luxury, something that only the wealthy or idle can afford to pursue. Diogenes believed that this view was misguided and that everyone should strive to cultivate a love of wisdom and an understanding of the deeper truths of life. He saw philosophy as a way of life, rather than an academic pursuit, and believed that it could benefit people from all walks of life. By contrasting the temporary nature of physical disability with the enduring value of philosophy, He was suggesting that people often prioritize immediate concerns over long-term goals and fail to recognize the true value of intellectual and spiritual growth and live more fulfilling and meaningful lives.

43. Most people, he would say, are so nearly mad that a finger makes all the difference. For if you go along with your middle finger stretched out, some one will think you mad, but, if it’s the little finger, he will not think so.

He was expressing his belief that most people are overly concerned with appearances and social norms, and that they often lack the courage to be true to themselves. By using the example of the middle finger and the little finger, Diogenes was highlighting the arbitrary nature of social conventions and the power of peer pressure to shape behavior. He believed that people were too willing to conform to the expectations of others and too quick to judge those who did not conform. By contrast, Diogenes lived a life of radical non-conformity, rejecting the conventions of his society and living according to his own principles and values. He believed that true happiness and fulfillment could only be found by living an authentic life, free from the constraints of social norms and expectations. People fail to recognize the value of authenticity and integrity.

44 Dogs and philosophers do the greatest good and get the fewest rewards.

Diogenes was expressing his belief in the intrinsic value of selfless service and the pursuit of wisdom. He observed that dogs, by their loyal and protective nature, and philosophers, by their pursuit of knowledge and truth, could make a significant positive impact on society, yet usually they received little recognition or reward for their efforts. In contrast, he saw many people in positions of power and influence who did little good, yet were rewarded with wealth, status, and privilege. Diogenes believed that this was a fundamental flaw in human society and that people should be rewarded based on their contributions to the common good, rather than on superficial qualities such as wealth, social status, or beauty. By placing dogs and philosophers in the same category, Diogenes was also suggesting that the pursuit of knowledge and the service of others were equally important and that both could lead to a meaningful and fulfilling life, even in the absence of material rewards.

45. When I look upon seamen, men of science and philosophers, man is the wisest of all beings; when I look upon priests and prophets nothing is as contemptible as man.

Diogenes of Sinope believed that true wisdom came from a deep understanding of the natural world and the laws that govern it. He saw seamen, men of science, and philosophers as embodiments of this wisdom, as they were engaged in the pursuit of knowledge and the exploration of the world around them. By contrast, he saw priests and prophets as propagators of dogma and superstition, who relied on faith and tradition rather than reason and evidence. In Diogenes’ view, these religious figures were often more concerned with preserving their own power and influence than with seeking the truth. By contrasting these two groups, Diogenes was highlighting the importance of critical thinking and empirical observation in the pursuit of knowledge. He believed that true wisdom could only be attained through a willingness to question assumptions, challenge authority, and seek out new information. Ultimately, Diogenes’ statement reflects his commitment to a rational and evidence-based approach to life, and his rejection of dogma and superstition.

46. The sun, too, shines into cesspools and is not polluted.

Diogenes was making a metaphorical comparison between the sun and human nature. Diogenes believed that just as the sun can shine on dirty and contaminated places without becoming contaminated itself, human beings could maintain their purity and integrity even in the midst of a corrupt and degenerate society. In other words, Diogenes was suggesting that external circumstances do not determine one’s character or morality, but rather that these qualities are inherent within oneself and can be maintained even in the face of adversity. By using the image of the sun shining on a cesspool, Diogenes was also highlighting the power of light and truth to penetrate darkness and deception. He believed that by remaining true to one’s principles and values, even in the face of opposition or persecution, one could shine a light on the corruption and hypocrisy of those around them and inspire others to do the same.

Who lived within this skull?

Was this Alexander the Great, or Diogenes?


What is the best use of five years?

04 Tuesday Oct 2022

Posted by probaway in Aphor, Aphorisms, diary, Epigrams, strategies

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It has been said, “God laughs at people who plan for ten years.” Or the Yiddish version, “Man Plans, God Laughs.” Perhaps five years isn’t so risible. But, having just turned 87 years old, it becomes more poignant to say, “What will you do when you grow up?”
Having just finished over eighteen-thousand Proverbs of the world made into Aphor rewrites, it would make sense to go through them and select ones that would have an impact if given a paragraph of discussion. That is following in the tradition of Erasmus, who did about four thousand analyses of proverbs in a friendly but scholarly manner.
Or, would playing an Aphor Game with some analysis be more challenging and meaningful? The goal of doing so many proverbs/aphorisms/aphors was to understand better the human experience from as many viewpoints as possible.
To keep track of these, I need to put the date of the Aphor in the spreadsheet. That will take a while.

My 87th birthday versus my 78th

01 Saturday Oct 2022

Posted by probaway in Adaptations, Aphor, Aphorisms, Aspirations, books, Condensed thoughts, Contentment, diary, Epigrams, habits, happiness, Health, inventions, Kindness, policy, psychology, research, reviews, strategies, survival

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Last week I cleaned up the last of my proverbs list by converting them into Aphors and generated a spreadsheet to tabulate them. After several redos, because I didn’t believe the results, the spreadsheet insisted on the number of Aphors as 18,341. I have been doing various rewrites for years, and on my 78th birthday posted this list from the Seven Sages of Delphi, which I derived from 147 Delphic maxims as cited by Stobaeus. You might enjoy comparing them by downloading them in a separate window and setting them side by side. Then I would suggest rewriting them in your own style.

On Google Earth, 38.482560, 22.501622 will put you where, I suspect, “Know Thyself” was written on a stone. Once there, put the Dragman icon in the middle of the ramp, and see a wonderful wrap-around photo of that location.

The picture you will download will be at the foot of the ramp at the end of the word APOLLON.

Probaway’s 147 Suggestions from Delphi

1. Pursue goodness.
2. Obey all laws.
3. Praise goodness.
4. Obey your parents.
5. Honor justice.
6. Use your proven wisdom.
7. Base your wisdom on facts.
8. Whisper reasons to yourself.
9. Support a healthy family life.
10. Prepare for opportunities.
11. Adjust your actions to living.
12. Behave with discretion.
13. Bring honor to your family.
14. Avoid excessive actions.
15. Empower your friends.
16. Moderate your emotions.
17. Avoid unnecessary risk.
18. Respect the inevitable.
19. Avoid all swearing.
20. Encourage friendship.
21. Learn all you can.
22. Seek virtuous actions.
23. Discover what works best.
24. Reward good acts.
25. Avoid accusations.
26. Recognize quality behavior.
27. Practice being fair.
28. Be respectful of everyone.
29. Don’t expose a weakness.
30. Practice courage.
31. Shun every form of evil.
32. Participate in events.
33. Protect what’s valuable.
34. Respect people’s stuff.
35. Respect people’s thoughts.
36. Keep religion personal.
37. Do many kindnesses for friends.
38. Prevent excess.
39. Make extra time for actions.
40. Prepare ahead of needs.
41. Subdue offensive actions.
42. Respect refugees.
43. Make everything comfortable.
44. Challenge your kid’s minds.
45. Help giving empowerment.
46. Look into others’ reasons.
47. Praise good actions.
48. Copy wise acts and thoughts.
49. Judge with a long view.
50. Plan your actions.
51. Shun criminals and murderers.
52. Seek what you can earn.
53. Choose honest friends.
54. Challenge your character.
55. Share your gifts.
56. Start off positive.
57. Share your best work.
58. Maintain your limits.
59. Reward good deeds.
60. Shun jealousy.
61. Always be careful.
62. Acknowledge hope.
63. Despise accusations.
64. Earn what you receive.
65. Reward good actions.
66. Understand the judges.
67. Participate in family life.
68. Aim for positive outcomes.
69. Eschew cosigning.
70. Speak to communicate.
71. Seek friends like yourself.
72. Maintain slack in everything.
73. Enjoy what is easy.
74. Obey your shame.
75. Do tiny good deeds.
76. Whisper your positive goals.
77. Enjoy random events.
78. Observe and reflect.
79. Earn what you seek to own.
80. Avoid conflicts.
81. Prevent disgraceful actions.
82. Speak fairly.
83. Block improper actions.
84. Judge by accepted laws.
85. Finish your tasks promptly.
86. Judge by law, not by interest.
87. Don’t slander absent people.
88. Speak from knowledge.
89. Suppress violent behavior.
90. See blessings, ignore sorrows.
91. Treat people gently.
92. Admire your completed works.
93. Help people to their goals.
94. Guide kids toward good ends.
95. Help your wife.
96. Take good care of yourself.
97. Give friendly greetings.
98. Set goals before deadlines.
99. Work hard and play fair.
100. Do your best and move on.
101. Show repentance quickly.
102. Keep your eyes on good goals.
103. Think tomorrow before action.
104. Keep actions purposeful.
105. Protect friendship as life.
106. Display your gratitude.
107. Reveal mutual interests.
108. Keep secrets secret.
109. Remember rulers’ obligations.
110. Make actions for mutual gain.
111. Say YES to opportunities.
112. Discuss mutual advantages.
113. Love old age as a gift.
114. Don’t boast about gifts.
115. Speak with kind thoughts.
116. Walk quietly away from hatred.
117. Earn money in fair ways.
118. Finish your tasks promptly.
119. Walk away from temptation.
120. Avoid unnecessary dangers.
121. Ask good questions.
122. Keep slack, so you can finish.
123. Respect people’s silly beliefs.
124. Treat your dependents well.
125. Don’t challenge the departed.
126. Respect everyone, like elders.
127. Make fun games for kids.
128. Be open to people’s problems.
129. Treat yourself with respect.
130. Never force people to actions.
131. Think fondly of ancestors.
132. Risk dying for your country.
133. Use life as an opportunity.
134. Never disparage the dead.
135. Learn from the unlucky.
136. Be happy, shun debauchery.
137. Grieve losses, then move on.
138. Find a healthy spouse for kids.
139. Make and accept no promises.
140. Honor all that is past.
141. Live vigorously.
142. Preplan responses to luck.
143. Explore everything.
144. Cultivate self-control.
145. Work your best options.
146. Exemplify tranquil living.
147. Die with pleasant memories.

The Seven Sages of Classical Greece in Medieval style – Baalbeck

Adding those 147 to the previous18,314 Aphors makes a total of 18,461.

I did some other things in my 86th year, and some of these ideas might provoke someone to think about something. Shall you approach them with an Improv, ~ “Yes! AND!” or a scholarly, ~ “Yes, BUT!”

Began a spreadsheet of proverbs

23 Friday Sep 2022

Posted by probaway in Aphor, Aphorisms, Aspirations, Contentment, diary, Epigrams, evolution, habits, happiness, inventions, Kindness, policy, psychology, research, reviews, strategies, survival, Tao

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It has been a long day of raw data being entered into the OpenOffice Calc spreadsheet. It required going to each post and transferring the total number of proverbs rewritten into the Aphor format. Aphor is a contraction of the more common word “aphorism,” which is generally considered a slightly longer and more descriptive form of a proverb. It turned out to be a major undertaking, but a challenge worth coping with because it put my world vision into a more pragmatic setting than what has come to me from the philosophizing of brilliant authors. The basis of the aphorism is wisdom handed down to the local society in a verbal form derived from tangible experience. Often the proverbial style of wisdom is handed down for many generations, and sometimes since antiquity, such as what became codified in the Book of Proverbs.

Ultimately the spreadsheet calculated there were 18,314 numbered Aphors. Each of these was written in response to existing items downloaded from online searches. These were derived from a list of existing countries based on population. That began with #1 China and ended with the island “nation” of # 221, Saint Helena. Beginning with a large country with a long history of deep culture and experience posed problems to my limited sophistication, and yet even to the end the sophistication of humans, even those living in very isolated places, is deep, and it was challenging to get to the core of their understanding. I tried, and perhaps with luck some of these presentations will prove valuable to someone besides me.

Because I felt so much personal appreciation of humanity’s development by rewriting these classic ideas, I would encourage you to find a way of discovering ideas and rewriting them. Usually, it will be impossible to improve upon some of them, but that’s the challenge.

Finishing my list P thru S – Modifying the world’s proverbs to play the Aphor Game of Creation

18 Sunday Sep 2022

Posted by probaway in Adaptations, Aphor, Aphorisms, Condensed thoughts, Epigrams, evolution, habits, happiness, inventions, policy, psychology, strategies, survival

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I am returning to cleaning up a long list of proverbs collected over this last year of studying the world’s verbal culture as expressed in proverbs. The list was alphabetized, and this post is the letter P through S, but some rewrites change the sequence of the Aphors.


  1. A bird builds its nest with skill and caution for potential predators.
  2. A weak person must acquire powerful allies.
  3. Cooperation with others is the way to get what you need.
  4. Don’t deprive yourself of necessities to keep up with the passing fashions.
  5. Don’t throw your gold into the sea and expect it to return with surpluses.
  6. Everyone has limitations, most of which they can overcome by purchasing other people’s skills and labor.
  7. Foolish people rebel against helpful criticism.
  8. Foolish people with extra money buy gaudy things.
  9. Foolish people with free time and money do stupid things with it.
  10. Foolish pleasures rob the mind of forethought.
  11. Good pay makes hard labor endurable.
  12. Money in your pocket feels good after a day’s work.
  13. Most people are oblivious to the dangers surrounding them.
  14. My kids are saints, and everyone else’s kids are sinners.
  15. Observe what other people’s consciences must contain.
  16. Only reality follows the rule that facts always become self-evident.
  17. Pastors come for your wine, recruiters for your sons, and officers for your daughters.
  18. Payment of debts sustains relationships better than “Thank you for your kindness!”
  19. People don’t recognize their faults until they experience them from others.
  20. People don’t refer to their faults because they don’t recognize them.
  21. People have the same vital parts but use them based on their self-created habits.
  22. People often back themselves into corners to avoid trouble.
  23. People protect their self-image as their highest value.
  24. People raised in sheltered homes can’t know the troubles of poverty.
  25. People resent it when you criticize their political beliefs.
  26. People who abuse you in little things will use you in big ones.
  27. People, when forced to make decisions, will make compromises.
  28. People who attack you for your successes are hoping you will fail.
  29. People who give you impossible tasks want you to fail.
  30. People who keep their mouths shut are soon ignored and feel safe.
  31. People who never show gratitude will receive few gifts.
  32. People who spend too much money on useless things soon suffer poverty.
  33. People will change their stated beliefs to suit the situation.
  34. People’s character becomes evident over the years.
  35. People’s character shows when the menace is evident.
  36. Plan for tomorrow, but enjoy today.
  37. Poverty is not always because of idleness, but it’s always the lack of reserves.
  38. Practice good behavior with your family before you expose yourself to the public.
  39. Promises create debts, and debts create more promises, etc., etc.
  40. Reserves of essentials can help you cope with unforeseen problems.
  41. Rich people ridicule poor people’s wisdom.
  42. Roses lose their fragrance and fall to the ground, but the thorns remain.
  43. Seeing the Mona Lisa is different from owning it.
  44. Simple problems can cause disaster if you don’t have the resources to cope.
  45. Skill and the time to do the job right make for outstanding accomplishments.
  46. Sloth is the beginning, middle, and ending of vice.
  47. Small amounts will grow if there is more flowing in than out.
  48. Some people enjoy complaining because, like the news, it gets other people’s attention.
  49. Someone who smiles without crinkles beside their eyes is faking it.
  50. Sometimes a tiny monetary gain makes a person into an insufferable prig.
  51. Steady work and patience get more done than reading books.
  52. Success requires work, but work comes in an infinity of forms.
  53. Sweep your house before you let people see your dirt.
  54. The common person, called the salt of the earth, doesn’t brag that he is salty.
  55. Things done too quickly are prone to failure.
  56. Too soon ripe, soon rotten, and too soon book-wise, soon street rotten.
  57. Treat your dog right, and it will be your best companion.
  58. When traveling, staying a while in a tavern loses many miles on the road.
  59. Your shame will outlast falling into poverty, even if you get rich.
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